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The author summarizes the beginning of the two movements, but notesthat despite significant victories, given the political power structure has not been overthrown the goals of regime change 'remain elusive'. She considers the successes in Algeria - the wide range of social groups involved and 'ethos of peacefulness' - and the shortcomings of lack of leadership and of a clear strategy to achieve change. Using the Algerian example she suggests lessons for Lebanon, such as maintaining nonviolence and avoiding political partisanship and sectarianism.
This article describes the difficulty of talking about sexual harassment in conservative Arab societies, which have made the ‘MeToo’ movement in the Arab world less significant than in the West. However, it also points to the fact that the activism of Arab women is becoming less of a taboo and mentions the legislative reforms that took place in countries such as Morocco, Jordan, and Lebanon.
For another thorough analysis of the cultural impediments to openly discuss sexual violence and sexual harassment within Arab societies, see also http://english.alarabiya.net/en/views/news/middle-east/2017/10/22/Why-aren-t-more-Arab-women-saying-MeToo-.html and https://www.albawaba.com/loop/harvey-weinstein-scandal-and-metoo-hit-nerve-arab-women-1035238.
Grimm compares the rising in Sudan, Algeria, Iraq and Lebanon with 2011, whilst also indicating why these countries were not part of the 2011 wave of movements. He also suggests lessons learned from 2011 and considers what the European response should be.
Analysis by the Guardian Middle East editor of Lebanese politics.
Compares protests in Iraq and Lebanon after seven weeks, noting the youth of demonstrators and their demands: for jobs and housing, investigation of corruption and the resignation of their governments. Jenkins also observes that so far the movements have bridged religious divides. But he is cautious about prospects for success and notes the brutal repression of protesters in both countries.
Abortion is a hotly debated topic among Muslim communities. In this paper, the author examines how both anti-abortion and abortion rights groups deploy ideas about Islam. She analised the language used by these groups when describing Muslim communities and Muslim views and found that a majority of them did not include arguments from both sides. Almost all the Anti-Abortion Websites included generalizations about the Muslim community, and also used the conservative elements in Islamic Religion to persuade more Muslims to join their stance on abortion.
By examining the wars in Rwanda, in the former Yugoslavia, across the Middle East and in the former Soviet Union, Kaldor discusses the elements and dynamics of structural violence that determined the nature of these wars. She argues that these wars were predominantly determined by military and criminal factors, as well as by the presence of an illegal economy and human rights’ violations. She also argues that the underlying causes of these conflicts lie in the relationship between military and civilian victims, and in the changed perception of threat by the Western powers.
The authors look back to 2011 and the varied outcomes in four different contexts which shaped the possibility of and the reactions to mass protest. These are: the Maghreb (Tunisia and Morocco); Egypt; the Levant (Syria and Iraq) - states created out of the Ottoman Empire and then dominated by the colonial powers Britain and France; and the Gulf Arab monarchies. They then discuss 'whither the second wave?' in relation to Sudan, Algeria, Labanon and Iraq and draw some provisional conclusions.
An early book on the second wave of popular rebellions in North Africa and the Middle East, with chapters on Algeria, Sudan, Lebanon, Iran and Iraq, bringing out similarities and differences between the movements.
This article examines the impact of the uprisings on popular attitudes, using 45 public opinion surveys across the region to test his theoretical framework of a consequence-based approach that includes the concept of deprivation. When the data are combined to provide a country by country analysis they suggest that countries like Egypt and Morocco where initial protest had rapid political results but failed in the longer term, disillusionment was highest. Conversely a lack of major protest (Algeria) or of initial reform (Yemen) maintained desire for democracy. Results for Lebanon and Tunisia showed very different respomnses from different groups in society: Sunnia in Lebanon and the very poor in Tunisia.
Sympathetic account of the ‘Cedar Revolution’ by journalist of mixed Lebanese-American parentage.
Features brief but interesting comments by three scholarly experts on the Middle East on parallels and differences with 2011 and the implications of Algeria, Sudan, Iraq and the Lebanon being at the forefront in 2019.
EU ‘neighbourhood plans’ agreed with neighbouring states link economic cooperation with human rights and democratization. This report includes case studies of how this has been implemented - or not - in Morocco, Jordan, Lebanon, Ukraine, Belarus and Azerbaijan. FRIDE has published a range of reports and policy briefs - all available online - with critical analyses of ‘democracy promotion’, especially by the European Union and its members, including in the context of the ‘Arab Spring’.
Discusses the mass protests and Syrian troop withdrawal in 2005.
A Guide to Civil Resistance
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the International Center on Nonviolent Conflict (ICNC). ICNC is an independent, non-profit educational foundation that develops and encourages the study and use of civilian-based, nonmilitary strategies aimed at establishing and defending human rights, democratic self-rule and justice worldwide.
For more information about ICNC, please see their website.
The online version of Vol. 2 of the bibliography was made possible due to the generous support of The Network for Social Change. The Network for Social Change is a group of individuals providing funding for progressive social change, particularly in the areas of justice, peace and the environment.
For more information about The Network for Social Change, please visit their website.