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Analysis of a selection of predominantly nonviolent struggles from Russia 1905 to Serbia 2000, arguing against ‘the mythology of violence’. Some of the case studies are standard in books on civil resistance, others – for example the 1990 movement in Mongolia – less familiar. Each chapter has a useful bibliography. The book arose out of a 1999 US documentary television series ‘A Force More Powerful’, now available on DVD, and therefore includes, in the more recent cases, information from interviews.
A clear summary of developments from 1989-1997, that also lays emphasis on the role of popular mobilization and protests.
Personal account by Guardian journalist of Zimbabwe’s politics and people since 1980. Chapters 12-19 (pp. 114-241) cover the rise of the MDC, the debate about the new constitution, resistance and repression, and Chapter 20 describes his own expulsion from the country.
By US journalist in Spain. See chapter 7, ‘The Opposition’, pp. 185-228.
Study of the militant US movement founded in 1980, which split between what the author terms ‘millenarian’ and ‘apocalyptic’ wings, the former seeking to educate others and the latter trying to save biodiversity before it is too late.
Account of four transnational teams going to Warsaw Pact capitals to protest against the 1968 Warsaw Pact invasion.
Largely based on the author’s PhD thesis, this book analyses three historical approaches to civil disobedience, from conservatives and liberal philosophies to the applied theory of disobedience derived from Gandhi and Martin Luther King.
Describes the main legislative instruments protecting women from sexual violence in Egypt, up to 2016. These are: the Egyptian Constitution of 2014 and the Criminal Code of 1937 and amendments to it. The report also discusses suggestions which have been made for improving the legal system.
Kohn discusses the allegations against high-profile perpetrators as a representative sample of the range of accusations raised generally by the #MeToo movement. She also analyzes the current responses available to redress these wrongs and then turns to the potential of restorative justice. This is conceived as a therapeutic form of dispute resolution that has enormous potential for eliciting the outcomes the #MeToo movement seek: true gender-equality, respect, and understanding.
Hussein argues that although many aspects of Algerian politics combined to prevent a major uprising in 2011, subsequent developments such as Boutifleka's 2013 stroke and the constitutional amendment of 2016 (lifting again the two term limit on holding the presidency) heightened opposition to the regime by 2019. The article starts by contrasting 'oil rich Algeria' with 'poor Algerians'.
Collection of documents from participants in demonstrations.
Autobiography of Anglican priest who took the case of the Herero people of South West Africa to the UN, opposing their incorporation into the Union of South Africa. Chapter 8 describes the Indian resistance to discriminatory legislation in 1946.
Just as the massive exodus of Guatemalans, mainly indigenous people, in the early 1980s was externally the most visible symptom of the terror that had befallen the country, so their organized return put into focus the need for and hopes of a transformation affecting land, gender, identity, and rights. Also includes Barry Levitt ‘Theorizing Accompaniment’, pp. 237-54.
Chapter on ‘Donald Macleod and Australia’s Aboriginal Problem’, pp. 174-89 covers Pilbara strike and Pindan movement of late 1940s.
On two ‘Academic Conference Blockades’ at Faslane Trident missile base in Scotland in January and June 2007.
Account of the genesis, development and programme of the Peace People by French journalist resident in Belfast at the time the movement began
Although originally intended to de-stigmatise abortion, the #ShoutYourAbortion Twitter campaign was hijacked by anti-abortionists who linked the hashtag to hundreds of stigmatising anti-abortion messages. Using a Twitter Search API, the authors collected these messages (1,990 tweets) to identify the discursive features of abortion stigma.
The spread of contemporary roller derby presents an opportunity to examine the ways sport can act as a form of feminist intervention. This article draws on a qualitative case study of a roller derby league in China, made up predominantly of expatriate workers, to explore some of the possibilities roller derby presents in activating global forms of feminist participatory action.