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In Brazil, which has the second largest Black population in the world, Brazilian police kill at least six times more people annually than the US police, and most of those dying are young Black men. In the video an interdisciplinary panels of Brazilian and US scholars examine the development of Black Brazilian mobilization against police violence, and compare police violence in Brazil with the position in the US and South Africa. The video then focuses on how Black LGBTQ+ Brazilians are affected by police violence.
See also: https://www.thedialogue.org/events/online-event-race-and-policing-in-the-us-and-brazil/
Reports on Inter-American Dialogue event 'Race and Policing in the US and Brazil' examining what recent cases of police violence revealed about systemic racism in both countries.
Brief Historical Association study giving historical context and referring to historiographical debates, noting ‘Cambridge school’ argument that internal weaknesses of the British Administration main cause of independence, and ‘subaltern studies’ school which stresses autonomous resistance of peasants and workers.
Examines the 1956 Revolution primarily from standpoint of role of the workers, with emphasis on the workers’ councils, pp. 124-87.
Shows Palestinians frequently resorted to nonviolent tactics, especially when these were framed as a practical strategy rather than just as a moral preference.
Analysis of two case studies in Thailand: the Raindrops Association encouraging villagers to resuscitate the natural environment; and the opposition to planned Kaeng Krung Dam.
Study of British movement since 1960s, legislative changes and political developments affecting women in work, the family, sex and culture. Chapter 1, pp. 9-47, charts the evolution of the movement in terms of key protests, campaigns and organization, including some examples of nonviolent action.
Examines causes, range of demands, social base and ‘contradictory frustrations’ of the mass protests. Discusses political dilemmas and proposes ‘constructive alternatives for the left’.
This work contains selected letters between anti-fascist Italian philosopher Aldo Capitini and nonviolent activist Danilo Dolci, initiated by the former when Dolci was on his first hunger strike. This series of letters testifies to the close and unique relationship that developed through time between the two figures, which inspired both to develop their work and further implement insights in the field of culture, politics, education, and religion in the second half of the twentieth century in Italy.
This thesis scrutinises the conversation about violence against women on social media. The main research question is: ‘Does social media reproduce colonial ideologies such as racism and sexism?’ Indigenous women experience the highest rates of sexual violence in the United States: they are twice as likely to be as all other women. Social media is praised as a tool for activists and marginalized groups to raise awareness. The thesis explores whether this applies to Indigenous women and sexual violence, or whether their voices are generally overlooked.
This article addresses Femen’s media-based activism in Spain. It examines the lack of understanding of Femen’s activist methods among mainstream feminists and broader debates in the current Spanish political context.
Discusses evolution of alternative media campaigning from the 15th UN Climate Conference in Copenhagen, December 2009.
Detailed account of protests that erupted on 28 June 1969 when New York police raided the Stonewall Inn in Greenwich Village (popular among gays), when many others joined in, and demonstrations spread across the city for several days. The ‘riots’ led to the founding of the Gay Liberation Front and the first Gay Pride marches in New York, Chicago, Los Angeles and San Francisco a year later.
Study of important and rare example of open protest against Gestapo, by German wives demanding release of their German Jewish husbands who had been arrested.
Men have an important role as allies in reducing discrimination against women. Using the Social Identity Model of Collective Action (SIMCA), the authors examined whether men's identification with women would predict their allied collective actions. They also examined whether men’s identification with their own group would reduce their willingness to improve women's situation. They found that moral beliefs and a sense of group efficacy made men more likely to join in collective action to combat discrimination against women. They also discuss the possible role of norms and concept of legitimacy in society in explaining the pattern of results.
Provides a round up of what UK based environmental bodies were doing to foreground climate and environmental issues in the run-up to the Glasgow Conference, both in terms of protest and direct action and in terms of green initiatives such as creating 'green towns'. It also references the website of the COP 26 Coalition.
The Anzac legend has been traditionally dominated by white males and was increasingly brought under the spotlight with the emergence of feminist movements from the 1960s onwards. But it is was feminists that rekindled interest in Anzac in the 1980s with the Women Against Rape in War protests at Anzac Day events in the early 1980s. The Second Wave Feminist movement in the 1960s and 70s saw a significant shift towards a more specific focus on issues around violence against women, most particularly in the realm of domestic/family violence. The Australian feminist movement also opposed the Australian involvement in the Vietnam War and promoted the cause of nuclear disarmament.
Places participation in Solidarity in context of engagement in previous Polish ‘protest cycles’.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of