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This book introduces key documents presented by the Italian Partito Radicale Nonviolento Transnazionale e Transpartito (Nonviolent Radical Party, Transnational and Transparty (PRNTT)) enunciating the core values from which nonviolence was extrapolated as the guiding principle for the party’s political action. It is also a testament defining the Party’s programme on the abolition of the death penalty; the abolition of prohibitionism, especially with regards to drugs; the abolishment of Genital Female Mutilation; freedom in scientific research, especially in relation to stem cells research; and the enabling of international jurisdiction aimed at ensuring citizens’ access to international legal institutions to advance their political and social goals.
The author argues that the historical preoccupation with the anti-apartheid struggle, which has also focused on the role of men as agents of change, has obscured both the role of women from all races and classes who joined in the national struggle, and women’s campaigning for their own rights. She uses oral histories, South African newspaper reports and materials from organisations such as the Black Sash to show women’s influence on legislation passed under and immediately after apartheid. She also notes how women created their own political spaces and, at times, transcended race and class divides.
The authors examine how far peace movements can stop wars, summarizing a number of attempts to do so in the past – for example in the 1905 conflict between Norway and Sweden – as well as more recent better known movements: against the Vietnam War, and against the Iraq wars of both 1991 and 2003. Their case studies include the movement to resist US support for the Contras in Nicaragua in the 1980s, and the Women in White in Liberia 2002-2003.
Roberts discusses the 2011 uprisings in their broader historical context of the breakdown of empires and problems of creating order, and then summarizes the key events in the Arab Spring, with a particular emphasis on the role of civil resistance.
Based on fieldwork since 1994 on local instances of rights-based opposition. Chapter 4, ‘Tactical Escalation’, pp. 67-94, is especially rich in examples
See also Daniel Conway, Contesting the Masculine State: White Male War Resisters in Apartheid South Africa, In Jane L. Parpart, Marysia Zalewski, Rethinking the Man Question: Sex, Gender and Violence in International Relations, London, Zed Books, 2008 , pp. 240 , pp. 127-142 .
Arrarte is the most famous of the Uruguayan soldiers who refused to torture, and served a total of 10 years in prison for his conscience. After the dictatorship, he went on to become a general and an active member of Amnesty International.
Examines the militant American Indian Movement (AIM). from the seizure of Alcatraz in 1969 to Wounded Knee in 1973, assessing failures as well as successes.
Story of the successful ten-year struggle of French farmers in Larzac to protect their land from military encroachment. The Gandhian pacifists at the Community of the Arch, and industrial and professional unions played a role in the struggle. An earlier account is: Roger Rawlinson, Larzac: A Victory for Nonviolence, London, Quaker Peace and Service, 1983 , pp. 43 . See also: Roger Rawlinson, The battle of Larzac, In A. Paul Hare, Herbert H. Blumberg, Liberation without Violence: A Third Party Approach (A. 5. Nonviolent Intervention and Accompaniment) London, Rex Collings, 1977 , pp. 58-72
Examines struggle for gay rights in USA from 1950s to early 1970s, charting the different political and cultural issues and types of campaigning and the contradictions between political reformism and radical hippy culture. Part III covers the Lesbian Feminist Movement.
Report monitoring the political participation of women in Honduras, and investigating the causes and implications of women’s absence from institutions and public decision-making processes.
Official website of ‘Back From the Brink’, a grassroots movement that aims to involve local councils and Members of Congress in the U.S. and pressure them to change U.S. nuclear policies. Their demands are:
- Renounce ‘first use’ option;
- End the sole presidential authority to launch a nuclear attack;
- Take U.S. nuclear weapons off ‘hair-trigger’ alert;
- Cancel U.S. plan to replace its entire nuclear arsenal with enhanced weapons;
- Pursue total abolition.
See also http://www.nuclearban.us/back-from-the-brink-a-call-to-prevent-nuclear-war/ and https://www.wagingpeace.org/.
In this work, Cavadi argues that the anti-mafia movement should be as organised as mafia organisations are. He proposes that alongside the repressive forces of police and policing institutions, a predominant and pedagogical role should be fulfilled by schools, churches and social organisations and should aim at counterposing a moral and intellectual form of resistance to the mafia phenomenon.
The authors explore women’s activism and political representation, as well as discursive changes, with a particular focus on secular and Islamic feminism. They also examine changes in public opinion on women’s position in society in countries like Tunisia, Egypt, Morocco, Algeria and Jordan.
This is the first volume in a study of Gandhi's role in relation to the broader history of Indian movements for justice and independence, by a British historian who has specialised in Indian history and peasant struggles. The book includes important and little known material on Indian 'passive resistance' movements from 1905-1909, charts Gandhi's role in the 'passive resistance' in South Africa 1906-14, and after his return to India his varied links to different forms of peasant resistance in Bijoliya, Champaran (often covered in literautre on Gandhi) and Kheda. This volume concludes with an assessment of Gandhi's evolving theory of nonviolence in relation to other theories of the time, and his leadership role in the 1919 resistance to the Rowlatt Acts.
Examines a range of technical issues relating to reaching carbon zero emissions targets, but focuses primarily on different forms of campaigning. These include Buddhist temples disinvesting from fossil fuels in Japan, and the often effective use of the law in Latin America, as well as examples of direct action. There is also a brief account of the Costa Rican government's programme to be carbon neutral by 2050.
The author argues that the March was an opportunity for ordinary Palestinians in Gaza to take the political initiative and that the March organizers tried hard to maintain the momentum. The problems of organizing in a politically divided context, and lack of international support, as well as the ruthlessness of the Israeli response meant however that momentum was lost. The March also raised many questions about how nonviolent methods could work when faced with serious military force.
Discusses why since 1996 some authoritarian rulers have been ousted but in Armenia, Azerbaijan and Belarus opposition failed (in two successive elections in each case).