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Situates MST in the broader context of Brazilian history but also based on first hand research at MST settlements.
Reports on anti-logging campaign in British Columbia, Canada, in 1980s and 1990s and discusses shift from pressurizing state to directly confronting lumber camps. Critiques approach leading to establishment of global regulatory body, the Forest Security Council, but supports offering ‘carrot’ of ‘certification’ in combination with ‘stick’ of campaigning for a boycott.
Attempt in 1993 to set up a transnational peace caravan in Sarajevo during the war in Bosnia.
Criticizes the western view of Turkey as model for the Islamic world and analyses the Erdogan government’s domestic and foreign policy. Written the year before Gezi Park , but provides relevant background.
In this work Johan Galtung provides a conceptualisation of peace and security, with reference to the East-West conflict, the global balance of power, the disarmament issue and security policies. The analysis founded on his own epistemological approach to conflict resolution.
This article examines how women’s organisations have attempted to ensure compliance for Hausa-Fulani women with the Minimum Age of Marriage Clause of Nigerian Child Rights Act of 2003, in a context of plural legal systems and traditional norms, which make achieving gender equality difficult. The authors focus on this issue in the context of feminist attempts in Nigeria since the 1980s to reconstruct the concept of ‘the feminine’. This reconstruction is especially important in struggling against patriarchy and local interpretations of Islam in northern Nigeria.
A collection of stories, essays, poems and photographs recalling the movement that advocated reproductive rights in Ireland up to the May 2018 referendum.
The author discusses the more than fifty residential three-day political dialogue workshops he facilitated between 1994 and 2007 at the Glencree Centre for Reconciliation near Dublin that brought together politicians from all parties in Britain and Ireland during the period of peace negotiations in Northern Ireland.
This article examines sexual harassment that has occurred worlds of media and politics in Japan, in the context of the global (mostly Western) #MeToo movement. It argues that harassment by male political leaders constitutes a pattern and should not be seen simply as isolated individual incidents. This pattern occurs within a cultural context that discourages women from speaking out about individual grievances. The naming of this pattern of sexual harassment is important to address ‘Violence Against Women in Politics’ (VAWP), a problem around the world. The public and media outrage directed at individual sexist statements by male politicians often dissipates, only to emerge again after the next sexist incident makes headlines. By establishing a pattern of sexual harassment, the author aims to show that there is a systemic problem facing all women working in politics or in close proximity to politicians in Japan.
and also his essay ‘Fear, Laughter, and Collective Power: The Making of Solidarity at the Lenin Shipyard in Gdansk, Poland, August 1980’, pp. 175-194, Jeff Goodwin, Francesca Polletta, James M. Jasper, Passionate Politics: Emotions and Social Movements (A. 6. Nonviolent Action and Social Movements) .
Analysis of major campaign by agricultural community against loss of land for Narita airport.
In this book, Polito analyses the philosophical conceptualisation of ‘conscience’, central to the elaboration of the ethical and moral tenets of the practice of objection to military service. Polito pays tribute to the most famous conscientious objectors who shaped the history of the Italian Republic and promoted nonviolent theory and techniques, such as Aldo Capitini – anti-fascist Italian political philosopher; Ada Gobetti – anti-fascist jourbalist; Norberto Bobbio – Italian philosopher, Sereno Regis – peace activist; Danilo Dolci – peace activist; Lorenzo Milani – priest and educator; Rodolfo Venditti – Italian judge and conscientious objection supporter; Goffredo Fofi- Italian author, and literature, drama and movie critic; and Pietro Pinna – Italian nonviolent activist. The book provides a refutation of the belief in the necessity of violence embedded in politics - even where it may seem justified as in preventive wars and humanitarian intervention. Polito also argues that violence is at the root of the economic and financial global system that is becoming profoundly detrimental to the environment.
This work examines the role of NGOs in protest against violence and harassment against women. The aim is to show that women are not just victims, but also rational actors, and to inspire courageous and nonviolent responses to harassment.
This report focuses on “all forms of aggression, coercion and intimidation against women as political actors simply because they are women. These acts – whether directed at women as civic leader, voters, political party members, candidates, elected representatives or appointed officials – are designed to restrict the political participation of women as a group. This violence reinforces traditional stereotypes and roles given to women, using domination and control to exclude women from politics”, as defined by the NDI.
May, a philosopher who has taken part in nonviolent resistance, explores both the dynamics of different types of nonviolent action O (such as moral ju-jitsu and nonviolent coercion) drawing on historical and contemporary campaigns. He then considers the values inherent in nonviolent action, such as respect for dignity, and discusses the role of nonviolent action today.
The mass displacement caused by the Kariba Dam was a central issue for the pro-independence movement, despite the problems of organising resistance in the affected areas. Pioneer study of what is now called ‘development-induced displacement’.
Describes explicit strategies developed in both Serbia and Ukraine to increase costs of repression and reduce the willingness of the security forces to resort to violence. By combining deterrence and persuasion the organisers were able to avert major repression in 2000 and 2004.
Analyses critically the roles of several national pro-democracy groups in the 1990s, and their attempts to mobilize civil society to resist. Compares their strategies and activities and their role in promoting a democratic transition.