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Argues that the First Intifada represented a mass nonviolent mobilization in which women played a significant role, and looks at the global history of nonviolent resistance to suggest that nonviolent strategies are the way to achieve a just peace. See also Mary Elizabeth King, Palestine: Nonviolent Resistance in the Struggle for Statehood, 1920s-2012, In Maciej J. Bartkowski, Recovering Nonviolent History: Civil Resistance in Liberation Struggles (A. 1.b. Strategic Theory, Dynamics, Methods and Movements) Boulder CO, Lynne Rienner, 2013 , pp. 161-180 .
Includes chapters on Brazil, Colombia, Cuba, Guatemala, India, Mexico, South Africa and Zimbabwe (the latter refrains from discussing the human rights issues of the government sponsored post 1996 land occupations). Not all chapters discuss social movements, but the book does cover gender and indigenous issues.
Account of ‘nuclear-free-zone’ protesters who blocked nuclear-power vessels from entering port with ships, boats and canoes.
Account of how a nonviolent fleet of canoes and kayaks blocked Pakistani shipping at East Coast ports of the USA to oppose US support for Pakistan’s repression in East Bengal. Part 2 is a manual for direct action.
Discusses the protests and their symbolism and the ideological conflicts evoked.
Drawing on his own experience with the Otpor movement in Serbia and an analysis of numerous nonviolent struggles, the author shows how it is possible to start a democratic nonviolent opposition to a dictatorship, to structure it and to guide it to victory.
A manifesto inspired by the international women's strike, ‘NiUnaMenos’ in Argentina and other radical feminist actions. It argues for a linkage between feminism and LGBTQ+ rights and the struggle against neoliberal capitalism, and rejects the kind of liberal feminism (exemplified by Hillary Clinton) that seeks equal opportunities for women within an inherently oppressive system.
The interview examines the role of Asian garment workers in a ruthlessly competitive garment industry influenced by 'fast fashion', which intensifies pressure on workers through forced overtime and 'inhuman productivity targets'. The Asia Floor Wage Alliance was created to unite unions across the borders of countries such as India, Bangladesh, Pakistan and Sri Lanka competing for market share, to create a regional bloc able to negotiate with the global brands in the industry. The aim was to ensure there is a cross-border minimum wage which cannot be breached, though the aim is also to raise wages, which would only entail a small rise to consumers. There is now recognition of the principle of an Asia Floor Wage across the industry, supported by the International Labour Organization (ILO), but pressure on the brands is needed. AFWA works with other labour rights bodies and NGOs, and also has partners in Europe and the US, where the global brands have their headquarters.
See also:
http://awajfoundation.org/, https://ngwfbd.com/ and https://www.ilo.org/dhaka/Areasofwork/workers-and-employers-organizations/lang--en/index.htm (ILO-Bangladesh).
This article elaborates on earlier protests before 2019, focusing on 2011 and noting 'dozens of protests' (which crossed sectarian lines) against political corruption and calling for revolution at Tahrir Square, Baghdad, between February 12 and the 'day of rage' on February 25 2011. On this day the government of Nouri Maliki shut down media coverage, accusing the protesters of being followers of the banned Baath Party of Saddam Hussein or supporters of Al Qaeda. On February 25 2011, 30 demonstrators were killed by security services and many injured. But the main focus of the article is on the use of Facebook and You Tube to publicize, comment on and justify the protests. The blogs and comments studied were predominantly by young men, including some in the US and Canada.
Especially chapters 21-22 (pp. 659-758). Charts the background to and evolution of the Prague Spring, international reactions to it and mounting Soviet and Warsaw Pact pressure, before outlining the August 1968 invasion and popular and official unarmed resistance to it. Skilling also discusses reasons for the gradual end to resistance and acceptance of the replacement of Dubcek by Husak.
Revised and updated from the banned book Raymond Suttner, Jeremy Cronin, 30 Years of the Freedom Charter, Johannesburg, Ravan Press, 1986 , pp. 266 . Recounts the process of formulating as well as discussing the political implications of the Freedom Charter adopted in 1955. (Part of Unisa’s series ‘Hidden Histories’.)
Includes material on role of local peace movement, nonviolence training and a 1983 statement on ‘creative nonviolence’.
Chapter 6 ‘Democracy in Asia: India and the price of peaceful change’ argues that Gandhi was ‘the spokesman of the Indian peasant and village artisan’ (p. 178) and comments critically on Gandhi’s desire to return to ‘an idealized past’ of the village community purged of untouchability, and failure to challenge interests of landed aristocracy.
Account by a Polish journalist (who left in 1949) of the evolution of destalinization from above and demands for democratization from below in 1955-56, and the October 1956 revolution. Karol explains the background context of Poland’s wartime experiences and the Communist seizure of power and in Part Two assesses Poland a year after October 1956.
which includes special materials on the Saffron Revolution and a monthly Burma bulletin.
Includes material on strikes, demonstrations, hunger strikes and road blocks.
Focuses on the brother of the executed leader of the Ogoni movement, Kenule Sarowiwa, and his efforts to carry on the campaign.
Account by journalist who gave prominent coverage to the women’s struggle during the strike.
Story of the 'Feminist Five' who were jailed in 2015 for a protest against sexual harassment, and the art and activism of their supporters. The book also examines the official gender equality policy of the Communist Party since 1949, and the recent suppression of dissidence and bans on foreign support for NGOs.
See also ‘Talking policy: Leta Hong Fincher on feminism in China’, World Policy, 2 June 2017: https://worldpolicy.org/2017/06/02/talking-policy-leta-hong-fincher-on-feminism-in-china/
Leta Hong discusses her book Leftover Women: The Resurgence of gender Inequality in China and the development of feminism in China from the post- socialist era up to today.
To read the first-hand account on the arrest of one activist of the ‘Feminist Five’ and other initiatives to free them, see this comprehensive article https://www.theguardian.com/commentisfree/2017/mar/08/feminist-stickers-china-backash-women-activists
See also https://www.scmp.com/news/china/society/article/2093973/fight-against-gender-violence-goes-chinas-feminist-five and https://chinadigitaltimes.net/2018/02/people-week-feminist-five/
Following the #MeToo movement and #TimeIsUp campaign, Rottenberg argues that the current neoliberal context that reduces everything to market calculation requires that a new wave of feminism should reorient and reclaim itself as a social justice movement.
Describes the history of the atom in the US and the UK; the combination of civilian/military use and how people and movement developed an understanding of the risks associated with nuclear power since the 1960s.