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A collection of essays by feminist scholars and activists in South Asia outlining the development of feminism in India, Bangladesh and Pakistan over the last decade with regard to the social embodiment of women, television representations, LGTB discourses, domestic violence, and the “new” feminism.
Falk assesses the nature of the 1989 revolutions, which she delineates as the collapse of communist regimes across Eastern Europe in a context of commitment to nonviolence by key players (with the exception of Romania) and of restraint by both Gorbachev in the USSR and western leaders. Year 1989 appeared to usher in a new concept of peaceful revolution, which could be applied to challenge other repressive regimes. But, Falk argues, these attempts, as in the '2009 Green Revolution' in Iran and the 'Arab Spring' in 2011 in Egypt and elsewhere, have resulted in defeat. The author also notes other factors, which militate against successful nonviolent revolution. These include the greater ruthlessness (compared with the East European Communist regimes of the 1980s) of many of today's dictatorships, the declining respect for the US and for liberal democracy as an ideal, a rise in barbaric violence (represented by ISIS) and the complex role of today's communication technologies, which can mobilize protest but promote lack of leadership capable of formulating negotiable demands. The article references a number of other interesting recent perspectives on revolution today.
The authors draw on data on conflicts over oil production in the Ecuadorian Amazon to argue that not all these movements are primarily motivated by environmental concerns. The note the variety of motives involved. These varied motives also affect how these movements influence policy.
In Brazil, which has the second largest Black population in the world, Brazilian police kill at least six times more people annually than the US police, and most of those dying are young Black men. In the video an interdisciplinary panels of Brazilian and US scholars examine the development of Black Brazilian mobilization against police violence, and compare police violence in Brazil with the position in the US and South Africa. The video then focuses on how Black LGBTQ+ Brazilians are affected by police violence.
See also: https://www.thedialogue.org/events/online-event-race-and-policing-in-the-us-and-brazil/
Reports on Inter-American Dialogue event 'Race and Policing in the US and Brazil' examining what recent cases of police violence revealed about systemic racism in both countries.
Brief Historical Association study giving historical context and referring to historiographical debates, noting ‘Cambridge school’ argument that internal weaknesses of the British Administration main cause of independence, and ‘subaltern studies’ school which stresses autonomous resistance of peasants and workers.
Examines the 1956 Revolution primarily from standpoint of role of the workers, with emphasis on the workers’ councils, pp. 124-87.
Shows Palestinians frequently resorted to nonviolent tactics, especially when these were framed as a practical strategy rather than just as a moral preference.
Analysis of two case studies in Thailand: the Raindrops Association encouraging villagers to resuscitate the natural environment; and the opposition to planned Kaeng Krung Dam.
Study of British movement since 1960s, legislative changes and political developments affecting women in work, the family, sex and culture. Chapter 1, pp. 9-47, charts the evolution of the movement in terms of key protests, campaigns and organization, including some examples of nonviolent action.
Examines causes, range of demands, social base and ‘contradictory frustrations’ of the mass protests. Discusses political dilemmas and proposes ‘constructive alternatives for the left’.
This work contains selected letters between anti-fascist Italian philosopher Aldo Capitini and nonviolent activist Danilo Dolci, initiated by the former when Dolci was on his first hunger strike. This series of letters testifies to the close and unique relationship that developed through time between the two figures, which inspired both to develop their work and further implement insights in the field of culture, politics, education, and religion in the second half of the twentieth century in Italy.
This thesis scrutinises the conversation about violence against women on social media. The main research question is: ‘Does social media reproduce colonial ideologies such as racism and sexism?’ Indigenous women experience the highest rates of sexual violence in the United States: they are twice as likely to be as all other women. Social media is praised as a tool for activists and marginalized groups to raise awareness. The thesis explores whether this applies to Indigenous women and sexual violence, or whether their voices are generally overlooked.
This article addresses Femen’s media-based activism in Spain. It examines the lack of understanding of Femen’s activist methods among mainstream feminists and broader debates in the current Spanish political context.
Discusses evolution of alternative media campaigning from the 15th UN Climate Conference in Copenhagen, December 2009.
In this article (partially adapted from an interview in Marxist Left Review 19, but rewritten and updated) Achcar begins by situating 2011 within a global crisis of the neoliberal stage of capitalism. He also notes the specific features of the region, and comments on the defeat of the workers' movement and the left in Egypt, and then turns to prospects in Algeria. Sudan, Lebanon and Iraq.
Men have an important role as allies in reducing discrimination against women. Using the Social Identity Model of Collective Action (SIMCA), the authors examined whether men's identification with women would predict their allied collective actions. They also examined whether men’s identification with their own group would reduce their willingness to improve women's situation. They found that moral beliefs and a sense of group efficacy made men more likely to join in collective action to combat discrimination against women. They also discuss the possible role of norms and concept of legitimacy in society in explaining the pattern of results.
The Anzac legend has been traditionally dominated by white males and was increasingly brought under the spotlight with the emergence of feminist movements from the 1960s onwards. But it is was feminists that rekindled interest in Anzac in the 1980s with the Women Against Rape in War protests at Anzac Day events in the early 1980s. The Second Wave Feminist movement in the 1960s and 70s saw a significant shift towards a more specific focus on issues around violence against women, most particularly in the realm of domestic/family violence. The Australian feminist movement also opposed the Australian involvement in the Vietnam War and promoted the cause of nuclear disarmament.
Places participation in Solidarity in context of engagement in previous Polish ‘protest cycles’.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of