No name
Analysis by expert on issues of ecology, development and the role of women in conflicts over natural resources in India; includes references to Appiko protests to save forests and satyagraha against mining.
Traces emergence of Students for a Democratic Society from 1960-1970, with a major focus on campaigns against the Vietnam War, including the 1965 March on Washington.
Includes a range of brief essays on the Taksim protests, but also includes Immanuel Wallerstein on ‘Turkey: Dilemma of the Kurds’, and chapters making comparisons with Mexico 1968 and with Brazil, plus an analysis of ‘Two Waves of Popular Protest in 2013 Bulgaria’.
African-American Studies scholar and policy analyst Marc Lamont Hill examines the interlocking mechanisms of unregulated capitalism, public policy, and social practice in the US. His work starts recounting one of the most salient event that gave birth to the Black Lives Matter movement: the shooting of Michael Brown in Ferguson, Missouri, in 2014. More precisely, the narration spans different periods of time, starting with the grand jury testimony of Darren Wilson, the officer who killed Michael Brown, and then looks back at the 1939 World’s Fair and Le Corbusier’s lofty ideas about urban renewal. It moves forward in time again to the development of the Pruitt-Igoe public housing projects in St. Louis, completed in 1955 and demolished twenty years later, with many of the displaced residents having to move to Ferguson and face a climate of socio-cultural deprivation. Hill terminates his narration in Flint, Michigan, where the American city’s population ended up being poisoned by lead in the water.
Hill’s work is an account of the systematically disadvantaged identities - “those marked as poor, black, brown, immigrant, queer, or trans” – by a system that treats them as nobody, and makes them disposable, vulnerable and invisible. This work has been praised for enriching the contemporary canon of US civil rights literature not only because it captures the systemic nature of inequality in US society, but also because of his positive conclusion on the transformative power of organising, the most recent version of which lies in the Black Lives Matter movement.
Although originally intended to de-stigmatise abortion, the #ShoutYourAbortion Twitter campaign was hijacked by anti-abortionists who linked the hashtag to hundreds of stigmatising anti-abortion messages. Using a Twitter Search API, the authors collected these messages (1,990 tweets) to identify the discursive features of abortion stigma.
Hewison assesses a biography of King Bhumibol Adulyadej, which the palace tried to suppress, and which examines the king's role in Thai politics and in the moves to suppress Thaksin.
See also: Handley, Paul, The King Never Smiles: A Biography of Thailand's Bhumibal Adulyade, New Haven Conn, Yale University Press, 2006.
The spread of contemporary roller derby presents an opportunity to examine the ways sport can act as a form of feminist intervention. This article draws on a qualitative case study of a roller derby league in China, made up predominantly of expatriate workers, to explore some of the possibilities roller derby presents in activating global forms of feminist participatory action.
Filmed over seven years, Erika Cohn’s Belly of the Beast exposes state-sanctioned sterilizations in California prisons through the story of Kelli Dillon, who was forcibly sterilized while incarcerated at the Central California women’s facility in Chowchilla, and her lawyer Cynthia Chandler.
Ch. 9 examines the generals’ putsch in 1961 and notes responses to it both by the left and by De Gaulle, and their conflicting claims to have quashed the coup.
By demolishing the myth that feminism originated in the West, Kumari Jayawardena presents feminism as it originated in the Third World, erupting from the specific struggles of women fighting against colonial power, for education or the vote, for safety, and against poverty and inequality. Gives particular attention to Afghanistan, China, Egypt, India, Indonesia, Iran, Japan, Korea, the Philippines, Sri Lanka, Turkey, and Vietnam.
To look at a brief extract of the book see also https://www.versobooks.com/blogs/4018-feminism-and-nationalism-in-the-third-world
This book focuses on the role of both Martin Luther King Jr. and Malcolm X in the movement for rights for Black Americans. The author contests the standard view that they were rivals, and that Malcolm X was the radical exponent of violence challenging King's more moderate and peaceable approach. The author, a historian at the University of Texas, argues that their view of the United States and their strategies for achieving justice tended to converge over time, as King grew more radical in his later years and Malcolm X moved towards a more nuanced political approach. But they had separate power bases and styles of communication.
The author analyzes the nature and power of extractive industries, their impact on local people, and how they prompt active resistance in North and Latin America. The book covers a wide range of extractive industries, including logging, hydroelectric dams, mining, and oil and natural gas.
Analysis of Gandhi’s concept of satyagraha, of his political leadership and and of the 1931 Salt Satyagraha and 1947 fast, as well as covering critiques by contemporaries and making comparisons with Martin Luther King and Malcolm X.
Stresses that the ‘Tulip Revolution’ was very different from other ‘colour revolutions’ and notes the importance of localism. See also: Scott Radnitz, A Horse of a Different Color: Revolution and Regression’ in Bunce, In Valerie J. Bunce, Michael McFaul, Kathryn Stoner-Weiss, Democracy and Authoritarianism in the Postcommunist World (D. II.1. Comparative Assessments) New York, Cambridge University Press, 2009 , pp. 300-324 , arguing that the events of 2005 better seen as a ‘coup’.
Part Three ‘Sixteen Months’ pp. 225-326 covers March 1988 to July 1989, the evolution of the protests and the regime clamp down; Part Four, pp. 329-429 covers Suu Kyi’s house arrest, the 1990 elections, subsequent attempts to mobilize international pressure, and her defiance when released from arrest in 1998 and 2003.
Chapter 1, ‘Beginnings’ examines role of women in May 1968 and the emergence of the Mouvement de Liberation des Femmes in 1970, laying of a wreath on the tomb of the unknown soldier to commemorate his wife (leading to arrests), support for women strikers (e.g. in a hat factory in Troyes) and the 5th April 1971 Manifesto by 343 prominent women who had resorted to illegal abortions. Later chapters explore ideological divisions within the movement, theoretical issues and the relationship of feminists to socialist government in France.
Analyzes varied class, age and political beliefs of the protesters (sometimes resulting in conflict between them).
Bravo and Buzzone collect biographical recounts and other documents that narrate women’s history in war. The authors argue that war cannot be a way to achieve progress, and debate the use of violence and on the rejection of violence. They also stress the importance of not underestimating civil and unorganised forms of struggle alongside more common forms of organised forms of resistance, and of including more on the contributions of women in the organisation and study of resistance movements.
This book explores social movements and forms of political activism in contemporary Japan, arguing that the 2011 Fukushima nuclear accident led to a resurgence in social and protest movements and inaugurated a new era of civic engagement. Re-examines older and recent forms of activism in Japan, as well as provides studies of specific movements that developed after Fukushima. The book considers structural challenges that activists face in contemporary Japan, and how the newly developing movements have been shaped by the neo-conservative policies of the Japanese government. The authors also considers how the Japanese experience adds to our understanding of how social movements work, and whether it might challenge prevailing theoretical frameworks.
The National Movement of Rural Women (NMRW), formerly known as the Rural Women’s Movement, was established in 1990 with a focus on, among others, uniting rural women and giving them a voice. Amongst the organisation’s aims was to create forums for rural women to unite against oppression, have equal rights to land and a say in political matters. The organisation has contributed as amicus curiae – ‘a friend of the court’ – to dealing with customary law cases involving inheritance, marriage and chieftaincy disputes. This article explores the two approaches used by the NMRW as friend of the court - the custom-based and gender-based approach - and concludes that these two approaches are in direct conflict with each other.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of