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Webcast sponsored by the Iving K. Barber Learning Centre and hosted by alumni UBC with Equity and Inclusion. #MeToo. #IWill. Awareness is important, but how do we move beyond hashtags and words to making real change for women in the workplace? New accusations of harassment keep coming to the fore – from Hollywood to Wall Street to Commercial Drive. In response, thousands of women have posted “#MeToo” on social media. Men have since responded with #IWill, signaling their individual commitment to take action in order to prevent harassment in their midst. But what next? How do we go beyond awareness to actual – and more permanent – change? This video includes a panel discussion that examines this issue and explore options for moving forward.
A collection of essays by feminist scholars and activists in South Asia outlining the development of feminism in India, Bangladesh and Pakistan over the last decade with regard to the social embodiment of women, television representations, LGTB discourses, domestic violence, and the “new” feminism.
Falk assesses the nature of the 1989 revolutions, which she delineates as the collapse of communist regimes across Eastern Europe in a context of commitment to nonviolence by key players (with the exception of Romania) and of restraint by both Gorbachev in the USSR and western leaders. Year 1989 appeared to usher in a new concept of peaceful revolution, which could be applied to challenge other repressive regimes. But, Falk argues, these attempts, as in the '2009 Green Revolution' in Iran and the 'Arab Spring' in 2011 in Egypt and elsewhere, have resulted in defeat. The author also notes other factors, which militate against successful nonviolent revolution. These include the greater ruthlessness (compared with the East European Communist regimes of the 1980s) of many of today's dictatorships, the declining respect for the US and for liberal democracy as an ideal, a rise in barbaric violence (represented by ISIS) and the complex role of today's communication technologies, which can mobilize protest but promote lack of leadership capable of formulating negotiable demands. The article references a number of other interesting recent perspectives on revolution today.
The authors draw on data on conflicts over oil production in the Ecuadorian Amazon to argue that not all these movements are primarily motivated by environmental concerns. The note the variety of motives involved. These varied motives also affect how these movements influence policy.
In Brazil, which has the second largest Black population in the world, Brazilian police kill at least six times more people annually than the US police, and most of those dying are young Black men. In the video an interdisciplinary panels of Brazilian and US scholars examine the development of Black Brazilian mobilization against police violence, and compare police violence in Brazil with the position in the US and South Africa. The video then focuses on how Black LGBTQ+ Brazilians are affected by police violence.
See also: https://www.thedialogue.org/events/online-event-race-and-policing-in-the-us-and-brazil/
Reports on Inter-American Dialogue event 'Race and Policing in the US and Brazil' examining what recent cases of police violence revealed about systemic racism in both countries.
Brief Historical Association study giving historical context and referring to historiographical debates, noting ‘Cambridge school’ argument that internal weaknesses of the British Administration main cause of independence, and ‘subaltern studies’ school which stresses autonomous resistance of peasants and workers.
Examines the 1956 Revolution primarily from standpoint of role of the workers, with emphasis on the workers’ councils, pp. 124-87.
The author notes that at first the May 2014 coup looked like a re-run of earlier coups which resulted in short term military rule and an interim government, but the strength of repression and reorganization of power soon indicated a more major shift towards permanent authoritarianism based on new class alliances. He explores how this new phase has its roots in the earlier development of Thai politics in the 20th century.
Brief but illuminating account, by the founder and chair of the National Women’s Movement for the Nurturance of Democracy in the Philippines, of the role played by her organization and two related civil society groups between 1983 and 1986.
The President of the Christian Democratic Party discusses the 1987 National Civic Crusade to coordinate the protest movements and formulate its key demands: for justice, removal of Noriega and democratiization. Explains background to protests, notes the 1,500 arrests and numerous shootings of protesters, and comments on changing attitudes inside the USA.
Examines why the strike failed and the role of key institutions and the pickets. Includes a chronology.
Account of life on four reservations, the impact of government and emergence of new more radical leaders. Includes material on a protest march and ‘drink-in’ in 1960s.
Detailed account of protests that erupted on 28 June 1969 when New York police raided the Stonewall Inn in Greenwich Village (popular among gays), when many others joined in, and demonstrations spread across the city for several days. The ‘riots’ led to the founding of the Gay Liberation Front and the first Gay Pride marches in New York, Chicago, Los Angeles and San Francisco a year later.
Study of important and rare example of open protest against Gestapo, by German wives demanding release of their German Jewish husbands who had been arrested.
Men have an important role as allies in reducing discrimination against women. Using the Social Identity Model of Collective Action (SIMCA), the authors examined whether men's identification with women would predict their allied collective actions. They also examined whether men’s identification with their own group would reduce their willingness to improve women's situation. They found that moral beliefs and a sense of group efficacy made men more likely to join in collective action to combat discrimination against women. They also discuss the possible role of norms and concept of legitimacy in society in explaining the pattern of results.
The Anzac legend has been traditionally dominated by white males and was increasingly brought under the spotlight with the emergence of feminist movements from the 1960s onwards. But it is was feminists that rekindled interest in Anzac in the 1980s with the Women Against Rape in War protests at Anzac Day events in the early 1980s. The Second Wave Feminist movement in the 1960s and 70s saw a significant shift towards a more specific focus on issues around violence against women, most particularly in the realm of domestic/family violence. The Australian feminist movement also opposed the Australian involvement in the Vietnam War and promoted the cause of nuclear disarmament.
Places participation in Solidarity in context of engagement in previous Polish ‘protest cycles’.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of