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Barghouti is the leader of Al Mubadara (the Initiative), launched in 2000 with a petititon signed by 10,000, urging civil resistance, and formally established in 2002.
Situates MST in the broader context of Brazilian history but also based on first hand research at MST settlements.
Reports on anti-logging campaign in British Columbia, Canada, in 1980s and 1990s and discusses shift from pressurizing state to directly confronting lumber camps. Critiques approach leading to establishment of global regulatory body, the Forest Security Council, but supports offering ‘carrot’ of ‘certification’ in combination with ‘stick’ of campaigning for a boycott.
Attempt in 1993 to set up a transnational peace caravan in Sarajevo during the war in Bosnia.
Criticizes the western view of Turkey as model for the Islamic world and analyses the Erdogan government’s domestic and foreign policy. Written the year before Gezi Park , but provides relevant background.
Revised and updated from the banned book Raymond Suttner, Jeremy Cronin, 30 Years of the Freedom Charter, Johannesburg, Ravan Press, 1986 , pp. 266 . Recounts the process of formulating as well as discussing the political implications of the Freedom Charter adopted in 1955. (Part of Unisa’s series ‘Hidden Histories’.)
Includes material on role of local peace movement, nonviolence training and a 1983 statement on ‘creative nonviolence’.
Argues popular protests led by Obrador against election results undermined democratic process.
On two ‘Academic Conference Blockades’ at Faslane Trident missile base in Scotland in January and June 2007.
The author discusses the more than fifty residential three-day political dialogue workshops he facilitated between 1994 and 2007 at the Glencree Centre for Reconciliation near Dublin that brought together politicians from all parties in Britain and Ireland during the period of peace negotiations in Northern Ireland.
This article examines sexual harassment that has occurred worlds of media and politics in Japan, in the context of the global (mostly Western) #MeToo movement. It argues that harassment by male political leaders constitutes a pattern and should not be seen simply as isolated individual incidents. This pattern occurs within a cultural context that discourages women from speaking out about individual grievances. The naming of this pattern of sexual harassment is important to address ‘Violence Against Women in Politics’ (VAWP), a problem around the world. The public and media outrage directed at individual sexist statements by male politicians often dissipates, only to emerge again after the next sexist incident makes headlines. By establishing a pattern of sexual harassment, the author aims to show that there is a systemic problem facing all women working in politics or in close proximity to politicians in Japan.
and also his essay ‘Fear, Laughter, and Collective Power: The Making of Solidarity at the Lenin Shipyard in Gdansk, Poland, August 1980’, pp. 175-194, Jeff Goodwin, Francesca Polletta, James M. Jasper, Passionate Politics: Emotions and Social Movements (A. 6. Nonviolent Action and Social Movements) .
Analysis of major campaign by agricultural community against loss of land for Narita airport.
In this book, Polito analyses the philosophical conceptualisation of ‘conscience’, central to the elaboration of the ethical and moral tenets of the practice of objection to military service. Polito pays tribute to the most famous conscientious objectors who shaped the history of the Italian Republic and promoted nonviolent theory and techniques, such as Aldo Capitini – anti-fascist Italian political philosopher; Ada Gobetti – anti-fascist jourbalist; Norberto Bobbio – Italian philosopher, Sereno Regis – peace activist; Danilo Dolci – peace activist; Lorenzo Milani – priest and educator; Rodolfo Venditti – Italian judge and conscientious objection supporter; Goffredo Fofi- Italian author, and literature, drama and movie critic; and Pietro Pinna – Italian nonviolent activist. The book provides a refutation of the belief in the necessity of violence embedded in politics - even where it may seem justified as in preventive wars and humanitarian intervention. Polito also argues that violence is at the root of the economic and financial global system that is becoming profoundly detrimental to the environment.