No name
Especially chapter 7, ‘From “conformism” to confrontation’, pp. 134-67, which covers not only regional, worker and student resistance, but also changes within the Catholic Church; and chapter 9 ‘The regime in crisis: Carrero Blanco and Arras Navarro 1969-1975’, pp. 189-206.
Discusses protest through letters, petitions, law suits and sometimes demonstrations and sabotage, against pollution, soil erosion, contaminated water, etc.
Argues that, although all forms of opposition had some effect, those that involved the greatest self-sacrifice tended to work best. However, these sacrifices had most impact first time or two, before the public came to accept and then ignore them. Concludes that opposition to the war did not cause US failure, but forced the government to recognize this failure.
Includes a range of brief essays on the Taksim protests, but also includes Immanuel Wallerstein on ‘Turkey: Dilemma of the Kurds’, and chapters making comparisons with Mexico 1968 and with Brazil, plus an analysis of ‘Two Waves of Popular Protest in 2013 Bulgaria’.
Santino analyses the Mafia organisation and social consensus. He sees in the latter a supportive element to mafia organisations as well as the ground on which it is possible to build forms of nonviolent education and practices that could lead to a change within the current system. He adopts a ‘paradigm of complexity’ at the foundation of the epistemological and methodological approach to the mafia phenomenon and identifies the limit of the military and repressive reaction against it. In so doing, he discusses what action civil society can undertake to sustain nonviolent forms of resistance against mafia.
Retrievable at: http://www.centroimpastato.com/nonviolanza-mafia-eantimafia/
The authors examine legal reforms relating to gender and violence against women in states emerging from the Arab Spring, such as Egypt, Libya, Morocco, Tunisia, and Yemen. They argue that, while legal reform has been uneven, women’s organizations and movements (particularly those that are feminist or feminist-oriented) are key, though not sufficient, to ensure positive legal reforms.
Interview with leading activist Zion Lights from Extinction Rebellion about their shutdown of central London, covering reasons for adopting civil disobedience and 'flat management' structures.
Includes views on nonviolence and support for the turn to violent resistance. Mandela’s earlier articles, speeches and addresses at his trials are published in: 1965 Nelson Mandela, No Easy Walk to Freedom, 1965 London, Heinemann, 1986 , pp. 189 .
(Initially published by OR Books New York on print-on-demand and ebook basis.)
Detailed account of daily life at the camp by figures on the left.
Focus on examples from Nigerian, Sierra Leone and Liberian civil wars over several decades.
Describes the trajectory of resistance from largely nonviolent demonstrations, modeled on the US Civil Rights movement, to riots and finally to virtual civil war in Derry/Londonderry. O’Dochartaigh subscribes to the view that in conditions of civil disorder and conflict ‘the local environment becomes ever more important as a focus of political activity.’ A central thesis of the book is that ‘occasions of violent confrontation play a crucial role in promoting the escalation and continuation of conflict’.
This paper analyses conceptual and tactical approaches adopted by Las Fuertes, a feminist organization that campaign for abortion rights in the conservative Mexican state of Guanajuato. Since a series of United Nations agreements throughout the 1990s enshrined reproductive rights as universal human rights, Mexican feminists have adopted the human rights platform as the basis for lobbying the government to reform restrictive abortion laws. This strategy has been successful in Mexico City in 2007 when abortion was legalised. Rather than seeking to implement abortion laws through legalistic channels, Las Fuertes has effectively challenged Mexican reproductive governance in an adversarial political environment.
Distinguished British economist Vicky Pryce examines how discrimination against women is built into the free market system, both in terms of the pay gap, glass ceiling and obstacles to entering work; and also in the implications of the growing role of robots. She argues that equality for women requires ‘radical changes to contemporary capitalism’.
This brief history of opposition to nuclear weapons has a global focus, though from a US perspective, and covers the evolution of the movement up to 1991. It starts in 1944 with the opposition of nuclear scientists. The author argues that the movement included an array of tactics, from radical dissent to public protest to opposition within the government, and succeeded in constraining the arms race and helping to make the use of nuclear weapons politically unacceptable.