No name
The interview examines the role of Asian garment workers in a ruthlessly competitive garment industry influenced by 'fast fashion', which intensifies pressure on workers through forced overtime and 'inhuman productivity targets'. The Asia Floor Wage Alliance was created to unite unions across the borders of countries such as India, Bangladesh, Pakistan and Sri Lanka competing for market share, to create a regional bloc able to negotiate with the global brands in the industry. The aim was to ensure there is a cross-border minimum wage which cannot be breached, though the aim is also to raise wages, which would only entail a small rise to consumers. There is now recognition of the principle of an Asia Floor Wage across the industry, supported by the International Labour Organization (ILO), but pressure on the brands is needed. AFWA works with other labour rights bodies and NGOs, and also has partners in Europe and the US, where the global brands have their headquarters.
See also:
http://awajfoundation.org/, https://ngwfbd.com/ and https://www.ilo.org/dhaka/Areasofwork/workers-and-employers-organizations/lang--en/index.htm (ILO-Bangladesh).
This article elaborates on earlier protests before 2019, focusing on 2011 and noting 'dozens of protests' (which crossed sectarian lines) against political corruption and calling for revolution at Tahrir Square, Baghdad, between February 12 and the 'day of rage' on February 25 2011. On this day the government of Nouri Maliki shut down media coverage, accusing the protesters of being followers of the banned Baath Party of Saddam Hussein or supporters of Al Qaeda. On February 25 2011, 30 demonstrators were killed by security services and many injured. But the main focus of the article is on the use of Facebook and You Tube to publicize, comment on and justify the protests. The blogs and comments studied were predominantly by young men, including some in the US and Canada.
Analysis of nonviolent action and case studies of people power in Asia, Eastern Europe, Middle East, Central and South America and South Africa.
Primarily a study of education and on ethnic segregation.
Analysis of the ‘revolution’ including some mention of role of nonviolence.
Analysis of March 2002 Presidential election and conflicting assessments of its fairness from organizations within Zimbabwe and teams of electoral observers from the west and Africa.
For background on Argentina’s politics.
In this special issue on race in the US, Michele Morris recounts how demographic changes across the US are challenging white Americans’ perception of their majority status. She also discusses attempts to re-create a narrative that could reflect more than white Christian ethnicity as the only identity framework of US history. Michael A. Fletcher reports the personal stories of people of colour who had suffered traumatic experiences of stop-and-search by police officers on the basis of their racial profile. Clint Smith examines two major and prestigious colleges that have experienced a recent surge in enrolment of black youth and the rise of new forms of Black activism. Finally, Maurice Bergers reports on the work by photographer Omar Victor Dopi on slave revolts, independence movements, social justice quests. The events represented range from 18th century’s Queen Nanny of the Maroons, known for her ability to lead Jamaican slaves to liberation from British colonialism, to 21st century’s 12 year-old Trayvon Martin, whose shooting by a white neighborhood watch volunteer inspired the birth of the Black Lives Matter movement.
(A Penguin Special and one in a series on Hong Kong)
The author charts the attitudes of the generation who grew up since 1997, arguing that they have a distinctive Hong Kong identity, detached from Britain's legacy and far from identifying with mainland China, but aware of pressure from Beijing. He follows the stories of 'activists turned politicians', 'artists resisting censorship' and. some connected with the world of high finance, making comparisons with other Asian countries he has covered as a journalist.
This paper argues for a conceptualisng denial of abortion as the patriarchal policing of women’s bodies and their sexuality. The authors briefly review international trends regarding abortion politics, including many thousands of abortion related deaths, injuries and loss of fertility, and then analyze women’s access to abortion in two countries, the United States and Bangladesh, which represent two very different contexts: the developed and developing world. They argue that abortion services are being constrained by misogynistic politics that deny women control over their bodies. Finally, the paper reviews recent international efforts to establish abortion rights in the context of human rights. In particular, a recent United Nation’s report describes moves to recriminalise both contraception and abortion in the U.S. and Europe as the deliberate denial of medically available and necessary services and hence a form of “torture.”
A ruling by South Korea’s Constitutional Court in April 2019, that the country’s abortion laws were unconstitutional, effectively decriminalised abortion. The court required the National Assembly to reform the law by December 2020.
See also https://www.bbc.com/news/world-asia-47890065; https://time.com/5567300/south-korea-abortion-ban-ruling/ and https://www.washingtonpost.com/world/south-korea-court-strikes-down-six-decade-old-abortion-ban/2019/04/11/0200f028-5c43-11e9-842d-7d3ed7eb3957_story.html?noredirect=on&utm_term=.66acd94bf340
The authors comment on the impressive revival of Black LivesMatter in May/June 2020, reforms to policing already agreed in some cities and the new prominence of the demand to ‘defund the police’. They also discuss the importance of combining a range of approaches and tactics to complement direct action: doing research; making the ‘invisible visible’; using symbolic ritual (for example turning the fence around the White House into a shrine); and encouraging artistic creativity to promote joy and healing.
Examines the main traits of Nazi occupation of Europe, the complexities of non-cooperation, and the role of social cohesion and public opinion in mounting effective opposition. Chapter on civilian resistance to genocide considers why the Final Solution was hampered, or even prevented, in certain countries.
Secret Party papers leaked to the west provide details of the meetings, negotiations and communications between the top leaders about how to deal with the protests, and the triumph of the hardliners over Zhao Ziyang, General Secretary of the Party, who wished to be conciliatory. Western scholars generally accepted the papers as authentic.
The chapter ‘The Philippines: another Portugal?’, pp. 220-28, challenges the view that the Reformed Armed Forces Movement was ever a revolutionary movement, concluding ‘The primary thrust for the overthrow of Marcos and the installation of Cory Aquino came from the people themselves, notably the church and the middle classes’.
Compiles testimonies from protest organisers, teachers, unionists, religious leaders, indigenous community activists, housewives and others represented at the Popular Assembly of the Peoples of Oaxaca which emerged from the 2006 movement.
The author argues that Indian agricultural policy, devised in response to food shortages in the 1960s, relied on a mix of technological solutions to increase yields and a range of pricing measures to support farmers. These policies are out of date, but changing the overall policy is difficult as farmers believe their livelihoods are at stake. This paper considers the issues behind the protests and suggests ways forward.
Includes information on demonstrations, but focus on the Mana Motukhake political party founded at beginning of 1980s which contested several elections and by-elections in that decade.
Account of transnational direct action against nuclear missile base in Sicily.