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Account of 1973 decision by American Psychiatric Association to stop listing homosexuality as a mental disorder and attempts by some psychiatrists to overturn this decision.
Focuses on the contribution to the peace process in the lead-up to the 1998 Good Friday Agreement of three ecumenical Christian peace centres in Northern Ireland – the Corrymeela Community, the Christian Renewal Centre, and the Columbanus Community. The author, in contrast to the majority of commentators, identifies religious differences as the main cause of the conflict, though he argues that religion can be ‘both cause of and cure for social conflict’.
The number of women in positions of power and authority in Japanese companies has remained small despite the increase in the number of educated women and the laws on gender equality. Kumiko Nemoto challenges claims that the surge in women’s education and employment will logically lead to the decline of gender inequality and eventually improve women’s status in the Japanese workplace. Interviews with diverse groups of workers at three Japanese financial companies and two cosmetics companies in Tokyo reveal the persistence of vertical sex segregation as a cost-saving measure. Women’s progress is impeded by corporate customs such as pay and promotion, track-based hiring of women, long working hours, and the absence of women leaders. Gender equality for common businesses requires that Japan fundamentally depart from its postwar methods of business management. Comparison with the situation in the United States makes the author’s analysis of the Japanese case relevant for understanding the dynamics of the glass ceiling in U.S. workplaces as well.
Clements comments on the success of the peace movement in the 1980s in achieving the Nuclear-Free Zone, Disarmament and Arms Control Act of 1987, and the later waning of its influence on New Zealand’s foreign policy.
2nd edition New Delhi, Indian Council for Cultural Relations and Mehta Publishers, 2002, pp. 520.
Explores women’s consciousness of the period through interviews, many with local Gdansk activists, notes women’s marginalisation in union structures and discusses implications for post-Communist period.
The state, argues Zibechi, ‘is not the appropriate tool for creating new social relations’, and therefore Morales’ presidency represents a challenge to popular emancipation. Instead, he looks for inspiration to the social struggles in Bolivia and the forms of community power instituted by the Aymara people, especially in El Alto.
Analysis of the Mubarak regime and its policies, the nature of political Islam, and (most relevant here) a chapter on ‘The democracy movement: Cycles of protest’, pp. 87-102, which provides background to Tahrir Square.
Account of three months struggle against Newbury bypass.
Femen was founded in the Ukraine in 2008 by four women to protest against patriarchy embodied in dictatorship, religion and the sex industry. Their well publicised bare-breasted protests have included a dangerous demonstration in Belarus and opposition to President Putin. They have moved to France and this book was first published in French. A film ‘Ukraine is not a Brothel’ claimed that Femen’s protests were orchestrated and the women controlled by a male svengali. This claim is addressed in an addendum to the English version of the book.
The story, narrated by his brother, of one of the most iconic figure of the anti-mafia struggle, Peppino Impastato, who revolted against the patriarchal structure of his family, went against his father who belonged to the Sicilian mafia organisation and ignited an anti-mafia culture and actions at the cost of his own life.
This chapter explores how to measure quantitatively women’s social movements. Drawing on previous qualitative and quantitative studies of politically influential social movements addressing women’s rights across developing countries, the authors examine what aspects of women’s collective action can create a meaningful variable. The chapter concludes with a call for new methods to measure women’s movements, to pinpoint the circumstances that lead to mobilization, the intricacies of women’s movements, and the ways women’s collective action leads to women’s political empowerment and gender equality, both in the developing world and a global context.
Examination of major protests and movements in the USA from the anti-Vietnam War mass obstruction of Washington DC in May 1971 to the Occupy movement of 2011. The author discusses the role of feminists and gay activists in launching significant resistance on key public issues: notably the 'Women's Pentagon Action' in 1980 and ACT-UP battling discrimination against AIDS sufferers in the 1980s. The book also examines why some major protests were not well supported by Black activists and how they brought a different focus to others.
First published on Waging Nonviolence website: www.wagingnonviolence.org
See also: Horton, Adrian, Dream McClinton and Lauren Aratani, 'Adults Failed to take Climate Action. Meet the young activists stepping up', The Guardian, 4 Mar. 2019.
Interviews with young activists in the Sunrise Movement.
Carpenter draws on participant observation and extensive interviews to examine protests in Jerusalem and the West Bank, and also the Great March of Return in Gaza, in 2017-18, and to gauge wider Palestinian views of the strategy. He also considers the discourse of 'rights and global justice' which underpins Jewish Israeli and international support for Palestinian resistance. Carpenter argues for unarmed struggle as an alternative to the apparent failure of both armed struggle and negotiations.
See also: Rigby, Andrew, 'Reflections on Researching Palestinian Resistance', Journal of Resistance Studies, vol. 5 no. 2, pp.222-28.
Rigby reviews three books on Palestine, including Carpenter's, and raises critical questions about Carpenter's stress on ongoing popular Palestinian resistance, at a time when often Israeli citizens and international sympathizers were more prominent in demonstrations in the West Bank, and the willingness to take part among many Palestinians had waned.
Argues that while most studies focus on grassroots movements, elites – especially security services – are crucial in determining whether movements reach a ‘tipping point’. Illustrates argument by comparing two ‘failed revolutions’ (Serbia 1996-97 and Ukraine 2001) with two ‘successful revolutions’ (Serbia 2000 and Ukraine 2004-2005). [Compare with Anika Locke Binnendijk, Ivan Marovic, Power and persuasion: Nonviolent strategies to influence state security forces in Serbia (2000) and Ukraine (2004) (D. II.1. Comparative Assessments) above.]
Theodorakis, whose music was banned by the Colonels, was a prominent member of the broad-based Patriotic-Front Movement created in May 1967 to oppose the junta. Like hundreds of other members, he was imprisoned. This book recounts his successive arrests, internment and imprisonment, until external intervention secured his release from a prison hospital in 1970.
Mostly an analysis of broader Iranian history, but discusses June 2009 protests and their aftermath.