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This paper argues for a conceptualisng denial of abortion as the patriarchal policing of women’s bodies and their sexuality. The authors briefly review international trends regarding abortion politics, including many thousands of abortion related deaths, injuries and loss of fertility, and then analyze women’s access to abortion in two countries, the United States and Bangladesh, which represent two very different contexts: the developed and developing world. They argue that abortion services are being constrained by misogynistic politics that deny women control over their bodies. Finally, the paper reviews recent international efforts to establish abortion rights in the context of human rights. In particular, a recent United Nation’s report describes moves to recriminalise both contraception and abortion in the U.S. and Europe as the deliberate denial of medically available and necessary services and hence a form of “torture.”

The authors comment on the impressive revival of Black LivesMatter in May/June 2020, reforms to policing already agreed in some cities and the new prominence of the demand to ‘defund the police’. They also discuss the importance of  combining a range of approaches and tactics to complement direct action: doing research; making the ‘invisible visible’; using symbolic ritual (for example turning the fence around the White House into a shrine); and encouraging artistic creativity to promote joy and healing.

Account by journalist who gave prominent coverage to the women’s struggle during the strike.

Following the #MeToo movement and #TimeIsUp campaign, Rottenberg argues that the current neoliberal context that reduces everything to market calculation requires that a new wave of feminism should reorient and reclaim itself as a social justice movement.

The authors note that the Cameroon government had announced the goal of restoring 12 million hectares of degraded land by 2030 and had applied for support from the Bonn Challenge and AFR100 initiatives. They argue that women, who constitute over 60% of the rural workforce in Central Africa, have a crucial role to play, and examine some forms of restoration so far undertaken by women’s groups in Cameroon.

Examines how a small group of radical pacifists (such as Dave Dellinger, A.J. Muste and Bayard Rustin) played a major role in the rebirth of US radicalism and social protest in the 1950s and 1960s, applying nonviolence to social issues and developing an experimental protest style.

A critique of Chavismo from the libertarian left.

Views and experiences of US activists and their assessment of how much or little had changed since Stonewall.

Recently, many women’s movements in Brazil sought internet as means of expression and claim, and held campaigns of national and international impact through it, disseminating information using the hashtags #meuamigosecreto (#mysecretsanta) and #meuprimeiroassédio (#myfirstharassment) to denounce situations of various types of harassment they have experienced. The authors of this study aimed to identify which are the elements that influence the intention of women’s participation in online feminist movements by surveying 185 Brazilian women who took part in the #meuamigosecreto campaign. The survey provides relevant information for better understanding of feminist movements online, demonstrating that the participants believe that the campaigns strengthen the feminist movement, assist in raising awareness of men about their macho attitudes, can result in a decrease of cases of violence against women and can contribute to the debate on violence against women.