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References to the Sebastian Acevedo Movement also occur in Inger Agger, Søren Buus Jensen, Trauma and Healing Under State Terrorism, London, Zed Books, 1996 , pp. 246 , who see it as ‘an expression both of psychological counter-strategies at the private and political level and of healing strategies at the societal level’ (p. 184) but do not describe its methodology. Vincent W. Lloyd, The Problem with Grace: Reconfiguring Political Theology, Stanford CA, Stanford University Press, 2011 , pp. 256 , pp. 109-11, discusses its liturgical aspects in comparison with contemporary Critical Mass bicycle rides.

Comments on decline in the neighbourhood assemblies that arose in 2011, but argues widespread willingness to take part in local initiatives survives, and is (for example) strengthening the campaign against eviction of those unable to pay their mortgage.

Personal account by Guardian journalist of Zimbabwe’s politics and people since 1980. Chapters 12-19 (pp. 114-241) cover the rise of the MDC, the debate about the new constitution, resistance and repression, and Chapter 20 describes his own expulsion from the country.

Study of the militant US movement founded in 1980, which split between what the author terms ‘millenarian’ and ‘apocalyptic’ wings, the former seeking to educate others and the latter trying to save biodiversity before it is too late.

Largely based on the author’s PhD thesis, this book analyses three historical approaches to civil disobedience, from conservatives and liberal philosophies to the applied theory of disobedience derived from Gandhi and Martin Luther King.

Kohn discusses the allegations against high-profile perpetrators as a representative sample of the range of accusations raised generally by the #MeToo movement. She also analyzes the current responses available to redress these wrongs and then turns to the potential of restorative justice. This is conceived as a therapeutic form of dispute resolution that has enormous potential for eliciting the outcomes the #MeToo movement seek: true gender-equality, respect, and understanding.

Autobiography of Anglican priest who took the case of the Herero people of South West Africa to the UN, opposing their incorporation into the Union of South Africa. Chapter 8 describes the Indian resistance to discriminatory legislation in 1946.

Just as the massive exodus of Guatemalans, mainly indigenous people, in the early 1980s was externally the most visible symptom of the terror that had befallen the country, so their organized return put into focus the need for and hopes of a transformation affecting land, gender, identity, and rights. Also includes Barry Levitt ‘Theorizing Accompaniment’, pp. 237-54.