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The authors comment on the significance of the nearly 80 per cent support in the October 2020 referendum for a new constitution, to be decided upon by a special assembly. They also note the scale of the year-long movement which had achieved this concession by the conservative government, and the diversity of those demanding greater social and economic equality and political change. The article then focuses on the problems of both satisfying the diverse socio-economic and ideological groups involved in the struggle and of changing the institutional context that maintained the legacy of the Pinochet dictatorship.
Examines deterioration of governance in Zimbabwe since independence and the effectiveness of opposition since 2001.
Tritto’s comparative chapter on worker protest starts with the important 1962 strike by the Asturian miners.
Written and produced by squatters, focusing primarily on history in Britain, but some reference to squatting round the world.
Analysis by expert on issues of ecology, development and the role of women in conflicts over natural resources in India; includes references to Appiko protests to save forests and satyagraha against mining.
Traces emergence of Students for a Democratic Society from 1960-1970, with a major focus on campaigns against the Vietnam War, including the 1965 March on Washington.
Includes a range of brief essays on the Taksim protests, but also includes Immanuel Wallerstein on ‘Turkey: Dilemma of the Kurds’, and chapters making comparisons with Mexico 1968 and with Brazil, plus an analysis of ‘Two Waves of Popular Protest in 2013 Bulgaria’.
African-American Studies scholar and policy analyst Marc Lamont Hill examines the interlocking mechanisms of unregulated capitalism, public policy, and social practice in the US. His work starts recounting one of the most salient event that gave birth to the Black Lives Matter movement: the shooting of Michael Brown in Ferguson, Missouri, in 2014. More precisely, the narration spans different periods of time, starting with the grand jury testimony of Darren Wilson, the officer who killed Michael Brown, and then looks back at the 1939 World’s Fair and Le Corbusier’s lofty ideas about urban renewal. It moves forward in time again to the development of the Pruitt-Igoe public housing projects in St. Louis, completed in 1955 and demolished twenty years later, with many of the displaced residents having to move to Ferguson and face a climate of socio-cultural deprivation. Hill terminates his narration in Flint, Michigan, where the American city’s population ended up being poisoned by lead in the water.
Hill’s work is an account of the systematically disadvantaged identities - “those marked as poor, black, brown, immigrant, queer, or trans” – by a system that treats them as nobody, and makes them disposable, vulnerable and invisible. This work has been praised for enriching the contemporary canon of US civil rights literature not only because it captures the systemic nature of inequality in US society, but also because of his positive conclusion on the transformative power of organising, the most recent version of which lies in the Black Lives Matter movement.
Although originally intended to de-stigmatise abortion, the #ShoutYourAbortion Twitter campaign was hijacked by anti-abortionists who linked the hashtag to hundreds of stigmatising anti-abortion messages. Using a Twitter Search API, the authors collected these messages (1,990 tweets) to identify the discursive features of abortion stigma.
The spread of contemporary roller derby presents an opportunity to examine the ways sport can act as a form of feminist intervention. This article draws on a qualitative case study of a roller derby league in China, made up predominantly of expatriate workers, to explore some of the possibilities roller derby presents in activating global forms of feminist participatory action.
Filmed over seven years, Erika Cohn’s Belly of the Beast exposes state-sanctioned sterilizations in California prisons through the story of Kelli Dillon, who was forcibly sterilized while incarcerated at the Central California women’s facility in Chowchilla, and her lawyer Cynthia Chandler.
Ch. 9 examines the generals’ putsch in 1961 and notes responses to it both by the left and by De Gaulle, and their conflicting claims to have quashed the coup.
Evaluates claims that ‘nonviolence, if adhered to more resolutely, would have ended apartheid sooner’, reminding readers of the high level of support for the ANC’s armed wing. Suggests that despite some over-simplifications, the claims for nonviolence, though speculative, are plausible.
The main emphasis of this book is on Ayub Khan’s government, but chapter 9 ‘The last phase’ (pp. 237-71) covers the ‘132 days of uninterrupted disturbances’. Stresses the rioting and factionalised violence, but notes the importance of the urban working classes and the students.
Covers Canada, New Zealand and the USA.
Recounts debates surrounding the use of direct action and civil disobedience in anti-nuclear campaigns, noting the influence of New Left politics and feminism and the rise of nonviolence training, affinity groups and peace camps in the 1980s. Demonstrates that direct action was initiated at the grassroots level but in time accepted by CND leadership.
Assesses effectiveness of feminist resistance on movement to refuse the draft, looking primarily at experience of individual feminist COs, rather than organized women’s groups.
Describes the trajectory of resistance from largely nonviolent demonstrations, modeled on the US Civil Rights movement, to riots and finally to virtual civil war in Derry/Londonderry. O’Dochartaigh subscribes to the view that in conditions of civil disorder and conflict ‘the local environment becomes ever more important as a focus of political activity.’ A central thesis of the book is that ‘occasions of violent confrontation play a crucial role in promoting the escalation and continuation of conflict’.
In 2017, two students at St. Francis Xavier University were arrested on charges of sexual violence. In support of student survivors, Theatre Antigonish staged the feminist collective piece ‘This is For You, Anna’ in 2018. This article focuses on how the on-campus production and audience responded to acts of gender-based violence. In examining the St. Francis Xavier University production and creation process, this article asks, what can theatre do for student survivors? How can theatre enact change on campus?
This paper discusses the hegemony of U.S. White middle-class feminism and examines seven limitations that make it inapplicable in non-Western societies, and specifically in Middle Eastern countries. These limitations include (a) ignoring the cultural, historical, and political systems that shape women in the Middle East; (b) misinterpretation of some religious practices; (c) generalizing women's conditions; (d) universalizing Western values; (e) playing the role of the savior; (f) ignoring the influence of Western imperialism; and (g) ignoring women's strengths and actual needs. Finally, this paper included suggestions that can be taken into consideration to reduce the gap between U.S. White middle-class feminism and other types of feminisms in the Middle East.