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This paper identifies the impact of rampant sexual harassment on Egypt’s legal culture. As it had been vaguely defined in Egyptian laws and largely condoned by the society and justice system, sexual harassment increased over the years in both the frequency and in the intensity of its violence. As a result, legal initiatives and grassroots movements arose attempting to criminalise sexual harassment and end its social acceptability. With the fall of Mubarak, the human rights movements optimistically continued to call for an anti-sexual harassment law, but due to the continuing political turmoil, the struggle was more arduous than expected. Three years after the uprising, sexual harassment was finally criminalised and efforts to change public attitudes towards it continue, but the will of the state to enforce the law, beyond statements and promises, is yet to be proven.
Feminist legal scholar, writer, teacher, and activist Catharine A. MacKinnon discusses the #MeToo movement with Durba Mitra, professor of women, gender and sexualities studies. They discuss the origins of sexual harassment law and the relationship between the law and social movements. Other topics include the particular vulnerabilities faced by women of colour, immigrant women and trans people, and harassment in international law.
Through detailed analysis of Gandhi's campaigns from 1915 to 1922 the author illuminates the evolution of Gandhi's thinking and strategy. Overy stresses the importance of Gandhi's constructive programme, promoting local empowerment, and its interconnectedness with resistance campaigns against imperial rule.
The article argues that the Hirak is a revolutionary movement that connects with the 1954-62 independence struggle, uniting diverse social groups in a movement seen as 'the People' versus 'the System'. It also combines nationalist themes with the strategy of nonviolent resistance. The analysis draws parallels with 2011 in Tunisia, and notes the attempts to launch a similar nonviolent resistance movement in Algeria in January 2011 were successfully deflected by the regime. It then examines the record of the Boutifleka government over 20 years, which led to the Hirak.
Analysis of a selection of predominantly nonviolent struggles from Russia 1905 to Serbia 2000, arguing against ‘the mythology of violence’. Some of the case studies are standard in books on civil resistance, others – for example the 1990 movement in Mongolia – less familiar. Each chapter has a useful bibliography. The book arose out of a 1999 US documentary television series ‘A Force More Powerful’, now available on DVD, and therefore includes, in the more recent cases, information from interviews.
A clear summary of developments from 1989-1997, that also lays emphasis on the role of popular mobilization and protests.
Personal account by Guardian journalist of Zimbabwe’s politics and people since 1980. Chapters 12-19 (pp. 114-241) cover the rise of the MDC, the debate about the new constitution, resistance and repression, and Chapter 20 describes his own expulsion from the country.
By US journalist in Spain. See chapter 7, ‘The Opposition’, pp. 185-228.
Covers transnational farmer resistance to WTO and other global institutions and high profile global alliances such as the small farmer organization Via Campesina. Case studies include Indonesian forest dwellers chopping down rubber plants to grow rice to eat, and Mexican migrants returning home to transform their communities. Also includes information on early 20th century agrarian movements.
Argues environmental NGOs becoming more visible in Chinese environmental politics and seizing opportunities offered by the media, internet and international NGOs. Author concludes environmental NGOs both sites and agents of democratic change.
A personal account which includes a brief summary of the course of the war and statistics on the scale of draft resistance and desertion.
When They Call You A Terrorist is the story of Patrisse Khan-Cullors, one of the co-founders of the Black Lives Matter movement. It collects her reflections on humanity, on her life and activism since early age, her brother’s first-hand experience with police brutality, and on the founding of a movement for racial justice and its development during the Trump era.
Scholar-activists Loretta Ross and Ricki Solinger provide an intersectional analysis of race, class, and gender politics and focus on the experiences of women of colour. They use a human rights analysis to show how the discussion around ‘reproductive justice’ differs significantly from the pro-choice/anti-abortion arguments that have long dominated the debate. They argue that reproductive justice is a political movement for reproductive rights and social justice, and highlight the complex web of structural obstacles facing women of different background.
Ms Saffaa is a Saudi artist who paints murals to support feminists in Saudi Arabia and transmits her art and political messages through the Internet. She is in exile in Australia (where she had a scholarship to study), having refused to return to Saudi Arabia to renew her passport, and campaigns against the 'guardianship laws', declaring 'I am my own guardian'. The article reproduces one of her murals.
Notes that the Faslane Peace Camp has existed for 29 years 'on the frontline against Britain's nuclear weapons', has been home to hundreds over the years, and has been a centre for direct action against nuclear weapons.
Collection of documents from participants in demonstrations.
Autobiography of Anglican priest who took the case of the Herero people of South West Africa to the UN, opposing their incorporation into the Union of South Africa. Chapter 8 describes the Indian resistance to discriminatory legislation in 1946.
Just as the massive exodus of Guatemalans, mainly indigenous people, in the early 1980s was externally the most visible symptom of the terror that had befallen the country, so their organized return put into focus the need for and hopes of a transformation affecting land, gender, identity, and rights. Also includes Barry Levitt ‘Theorizing Accompaniment’, pp. 237-54.
Well documented and illustrated account of movement.
Compares Australia and Canada