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African-American Studies scholar and policy analyst Marc Lamont Hill examines the interlocking mechanisms of unregulated capitalism, public policy, and social practice in the US. His work starts recounting one of the most salient event that gave birth to the Black Lives Matter movement: the shooting of Michael Brown in Ferguson, Missouri, in 2014. More precisely, the narration spans different periods of time, starting with the grand jury testimony of Darren Wilson, the officer who killed Michael Brown, and then looks back at the 1939 World’s Fair and Le Corbusier’s lofty ideas about urban renewal. It moves forward in time again to the development of the Pruitt-Igoe public housing projects in St. Louis, completed in 1955 and demolished twenty years later, with many of the displaced residents having to move to Ferguson and face a climate of socio-cultural deprivation. Hill terminates his narration in Flint, Michigan, where the American city’s population ended up being poisoned by lead in the water.
Hill’s work is an account of the systematically disadvantaged identities - “those marked as poor, black, brown, immigrant, queer, or trans” – by a system that treats them as nobody, and makes them disposable, vulnerable and invisible. This work has been praised for enriching the contemporary canon of US civil rights literature not only because it captures the systemic nature of inequality in US society, but also because of his positive conclusion on the transformative power of organising, the most recent version of which lies in the Black Lives Matter movement.
Although originally intended to de-stigmatise abortion, the #ShoutYourAbortion Twitter campaign was hijacked by anti-abortionists who linked the hashtag to hundreds of stigmatising anti-abortion messages. Using a Twitter Search API, the authors collected these messages (1,990 tweets) to identify the discursive features of abortion stigma.
The spread of contemporary roller derby presents an opportunity to examine the ways sport can act as a form of feminist intervention. This article draws on a qualitative case study of a roller derby league in China, made up predominantly of expatriate workers, to explore some of the possibilities roller derby presents in activating global forms of feminist participatory action.
Filmed over seven years, Erika Cohn’s Belly of the Beast exposes state-sanctioned sterilizations in California prisons through the story of Kelli Dillon, who was forcibly sterilized while incarcerated at the Central California women’s facility in Chowchilla, and her lawyer Cynthia Chandler.
Ch. 9 examines the generals’ putsch in 1961 and notes responses to it both by the left and by De Gaulle, and their conflicting claims to have quashed the coup.
Evaluates claims that ‘nonviolence, if adhered to more resolutely, would have ended apartheid sooner’, reminding readers of the high level of support for the ANC’s armed wing. Suggests that despite some over-simplifications, the claims for nonviolence, though speculative, are plausible.
The main emphasis of this book is on Ayub Khan’s government, but chapter 9 ‘The last phase’ (pp. 237-71) covers the ‘132 days of uninterrupted disturbances’. Stresses the rioting and factionalised violence, but notes the importance of the urban working classes and the students.
Covers Canada, New Zealand and the USA.
Recounts debates surrounding the use of direct action and civil disobedience in anti-nuclear campaigns, noting the influence of New Left politics and feminism and the rise of nonviolence training, affinity groups and peace camps in the 1980s. Demonstrates that direct action was initiated at the grassroots level but in time accepted by CND leadership.
Assesses effectiveness of feminist resistance on movement to refuse the draft, looking primarily at experience of individual feminist COs, rather than organized women’s groups.
With a yearly figure of 251 activists assassinated in Colombia in 2020, and an average of 4 every week since the Paris agreement’s adoption in December 2015, indigenous activists in Colombia have risen against violence and environmental destruction with protests beginning in Bogota last month in October 2020.
Describes the trajectory of resistance from largely nonviolent demonstrations, modeled on the US Civil Rights movement, to riots and finally to virtual civil war in Derry/Londonderry. O’Dochartaigh subscribes to the view that in conditions of civil disorder and conflict ‘the local environment becomes ever more important as a focus of political activity.’ A central thesis of the book is that ‘occasions of violent confrontation play a crucial role in promoting the escalation and continuation of conflict’.
In 2017, two students at St. Francis Xavier University were arrested on charges of sexual violence. In support of student survivors, Theatre Antigonish staged the feminist collective piece ‘This is For You, Anna’ in 2018. This article focuses on how the on-campus production and audience responded to acts of gender-based violence. In examining the St. Francis Xavier University production and creation process, this article asks, what can theatre do for student survivors? How can theatre enact change on campus?
This paper discusses the hegemony of U.S. White middle-class feminism and examines seven limitations that make it inapplicable in non-Western societies, and specifically in Middle Eastern countries. These limitations include (a) ignoring the cultural, historical, and political systems that shape women in the Middle East; (b) misinterpretation of some religious practices; (c) generalizing women's conditions; (d) universalizing Western values; (e) playing the role of the savior; (f) ignoring the influence of Western imperialism; and (g) ignoring women's strengths and actual needs. Finally, this paper included suggestions that can be taken into consideration to reduce the gap between U.S. White middle-class feminism and other types of feminisms in the Middle East.
This paper examines the role and contribution of antinuclear and civil society efforts to establish a regional nuclear free zone in the period up to the signing of the 1985 South Pacific Nuclear Free Zone (SPNFZ) Rarotonga Treaty. The Treaty negotiated under the auspices of the South Pacific Forum (now Pacific Islands Forum), the regional organization of independent South Pacific island states, Australia and New Zealand. The antinuclear campaigns that led up to and contributed to the negotiation of the Treaty began some 25 years earlier and may be divided into three broad waves.
Arman surveys the social composition of the revolutionary nonviolent mass movement, seen as more inclusive than the previous uprisings since independence in 1956. In 2019 both rural and urban areas, students and professionals, political parties and civil society groups, as well as social activists engaged in resisting dams or land grabs or and other causes, joined in. The participation of some Islamists from both older and younger generations is significant. Arman also stresses the greater role played by women, and suggests that the movement's discourse - embracing diversity, equal citizenship and anti-racism - could provide a new discourse for nation-building.
See also: Akashra, Yosra ‘Killing a student is killing a nation’, OpenDemocracy, 22 April 2016.
Explores how Sudanese universities have become the only space left to exercise freedom of expression and peaceful assembly.
See also: Hale, Sondra, ‘Sudanese feminists, civil society, and the Islamist military’, OpenDemocracy, 12 February 2015.
https://www.opendemocracy.net/en/5050/sudanese-feminists-civil-society-and-islamist-military/
Investigates the impact of NGOs and civil society participation of progressive women in Sudan in representing women and youth.
Stephan, co-author of Why Civil Resistance Works, examines the new threat posed by ISIS and its ambition to create an Islamic caliphate based on an extreme and violent interpretation of Islam. She suggests how civil resistance can help to contain ISIS and undermine its appeal and ability to recruit.
This book explores social movements and forms of political activism in contemporary Japan, arguing that the 2011 Fukushima nuclear accident led to a resurgence in social and protest movements and inaugurated a new era of civic engagement. Re-examines older and recent forms of activism in Japan, as well as provides studies of specific movements that developed after Fukushima. The book considers structural challenges that activists face in contemporary Japan, and how the newly developing movements have been shaped by the neo-conservative policies of the Japanese government. The authors also considers how the Japanese experience adds to our understanding of how social movements work, and whether it might challenge prevailing theoretical frameworks.
The National Movement of Rural Women (NMRW), formerly known as the Rural Women’s Movement, was established in 1990 with a focus on, among others, uniting rural women and giving them a voice. Amongst the organisation’s aims was to create forums for rural women to unite against oppression, have equal rights to land and a say in political matters. The organisation has contributed as amicus curiae – ‘a friend of the court’ – to dealing with customary law cases involving inheritance, marriage and chieftaincy disputes. This article explores the two approaches used by the NMRW as friend of the court - the custom-based and gender-based approach - and concludes that these two approaches are in direct conflict with each other.
This book collects stories related to experience of abortion in the US with the aim of de-stigmatising it. ‘Shout Your Abortion’ is also a media platform and a social movement that promotose pro-choice activism, which can be found at:
https://shoutyourabortion.com/
To read about the creator of #ShoutYourAbortion see https://www.reuters.com/article/us-abortion-usa-stigma/u-s-women-get-creative-in-fighting-abortion-stigma-idUSKCN0YH17E
To look at other pro-choice advocacy campaigns and their media platforms, see https://wetestify.org/ and http://www.1in3campaign.org/about
The author is an activist who sees the potential for a global movement to prevent disastrous climate change by forcing corporations and governments to adopt more radical policies, focusing in particular on ending use of fossil fuels. He gives examples of action from many parts of the world. But his primary emphasis is on developing a strategy (including civil disobedience) for activists in the USA, stressing the need to undermine support for fossil fuel industries but also to build parallel institutions such as popular assemblies.
Derives propositions about social movements and political change from detailed analyses of the US Civil Rights Movement compared with movements against nuclear power.