No name
Kehinde sees blackness as a unifying factor for people of African descent across different continents. He examines different political approaches adopted in the past, such as pan-Africanism, black nationalism, Marxism and liberalism, and argues for black radicalism as the best strategy today - to resist racism by embracing African descent. The focus of the book is on the UK, but it covers the US, Caribbean and Africa and other parts of the world.
The author examines the aftermath of the 2010 riots in Osh, when 400 Uzbeks were killed in the city by Kyrgyz from outside. Hager tests the thesis that riots heighten cohesion within the ethnic group but reduce cooperation across ethnic divides. He found that - contrary to the theory - the neighbourhoods attacked in 2010 had low social cohesion and there was a sense of being abandoned by fellow Uzbeks.
Selected key texts from Gandhi with essays by Judith Brown, Richard Falk, Michael Nagler, Glenn Paige, Bhiku Parekh and others.
Detailed scholarly study of Hungary from the Communist takeover to 1956, and with a final section on the period of 1957-61 when the Kadar regime established control.
Updated story of Radio B92 to 2004.
Comprehensive survey of regime in its internal and international context, covering protests against General Ne Win in the 1970s, the national nonviolent resistance 1988-90, subsequent opposition to military rule and campaigns by transnational bodies. Updated to include the 2007 protests.
See also: Christina Fink, The Moment of the Monks: Burma, 2007, In Timothy Garton Ash, Adam Roberts, Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present (A. 1.b. Strategic Theory, Dynamics, Methods and Movements) Oxford, Oxford University Press, 2009 , pp. 354-370 .
Notes that 1952 revolution is not well covered in the literature (even in Spanish). Charts changing economic and political context, giving weight to the role of the militant working class in the mines, but also notes role of Catholic Church on human rights (pp. 128-31).
Veteran Israeli leftist explores relations between moderates and militants, and gives special emphasis to rise of an autonomous women’s movement, especially Women in Black and their weekly vigils. With glossary of political parties and groups.
This issue of the Journal published six articles assessing the regional uprisings. Michele Dunne 'After the Arab Spring: Caught in History's Crosswinds' suggests that despite difficulties in understanding the failures of the 'Spring' some lessons can be drawn; Michael Robbins 'After the Arab Spring: People Still Want Democracy' argues that data from the Arab Barometer suggested most Arabs still want democratic government; Marc Lynch, 'After the Arab Spring: How the Media Trashed the Transitions examines how the media that supported deposing dictators 'can make it harder to build democracy'; Charles Kurxzman and Didem Turkoglu 'After the Arab Spring: Do Muslims Vote Islamic Now?' assess whether Islamic parties have become more popular than they were before 2011, and Mieczslaw P. Boduszynski, Kristin Fabbe and Christopher Lamont, 'After the Arab Spring : Are Secular Parties the Answer?' examine sceptically whether the existing secular parties are equipped to play a positive role. (The sixth article on Tunisia is listed under E.V.B.b.2. Tunisia.)
Foreword by Elise Boulding. Examines how the Gandhian movement in India developed Gandhi’s idea that nonviolent volunteers should act in place of armed police (for example to quell riots) and provide a nonviolent alternative to the army. Includes substantial bibliography pp. 267-84.
Discusses the constitutional problems of Philippine democracy and the role of an elite above the law.
Explores from leftist perspective failure of Reagan Administration to overthrow Noriega in spring 1988 and reasons why US turned against Noriega. Argues also that the internal opposition led by isolated upper class elite and 1988 protests indicated limits of its effectiveness. The authors accept that the July-August 1987 demonstrations did mobilize workers and peasants, but suggest that they were responding to the arrest of a popular politician and expressing popular resentment of World Bank-directed economic policies, rather than specifically opposing Noriega.
Collection of first-hand accounts, interviews, letters, speeches etc.
On the spot account by pacifist during the occupation, noting the demands of the American Indian Movement protesters, that they had been invited by organizations representing many of the Sioux on the Pine Ridge Reservation angry about the conduct of the reservation government, and commenting on disparity between the light rifles of the protesters and the full military arsenal being deployed by the FBI.
Covers 12 years of the ‘homophile’ movement, represented by ASK (Association for Social Knowledge) in Vancouver, and early Gay Liberation activity to founding of the National Gay Rights Coalition in 1975. Emphasis on demonstrations, lobbying and other political activities and legal reform, but also covers expressions of lesbian and gay concerns in culture and arts.
This book combines an anthropological with a political approach, describing the origin, development and activities of the Indigenous Guard of the Nasa People of Cauca (Colombia) with testimonies from some of their leaders.
First hand account of 25 hibakushas, survivors of the atomic bombing of Hiroshima and Nagasaki in August 1945. They include soldiers, doctors, nurses, students, housewives, small children, Koreans brought to Japan for forced labour, and victims who were yet unborn.
An informative and detailed account of how the proposal for an Arms Trade Treaty to set international standards and controls upon the sale of arms, promoted in the 1990s by NGOs (such as Oxfam and Amnesty International) and by prominent individuals, for example Nobel Peace laureates, gained governmental support. The goal was not to stop all arms exports, but the more limited one of setting international standards for controlling sale of arms to strengthen national rules and to prevent weapons from intensifying conflicts or worsening human rights abuses. The Treaty was agreed at the UN General Assembly in April 2013 by 157 states, including the US under President Obama.
See also: Campaign Against the Arms Trade, 'Issues - Arms Trade Treaty'
https://www.caat.org.uk/issues/att
CAAT notes that the Arms Trade Treaty came into force in December 2014 when ratified by 50 states (including the UK), but explains their scepticism about the concept of a 'responsible' arms trade. CAAT claims the UK approves licenses which contravene the approved guidelines. and it should stop promoting arms sales A number of other sources sceptical about the Treaty are listed.
See also: 'Canada, ‘Canada joins the Arms Trade Treaty while still selling arms to Saudi Arabia’, Oxfam, 16 May 2019
Oxfam comments that whilst Canadian eventual accession to the Treaty is a major victory for civil society, the government has not made moves to cancel its $15 billion arms deal with Saudi Arabia, despite the Saudi record on human rights (denounced by the Trudeau government) and the Saudi role in the war in Yemen.
See also: Pecquet, Julian, ‘UN Approval of Arms Trade Treaty sets up Obama, Senate Showdown’, The Hill, 2 April 2013
Commentary on the domestic political context of Obama’s decision to back the Arms Trade Treaty, opposed by 53 Senators and the National Rifle Association. In the light of domestic opposition the Obama Administration had delayed support for the UN treaty in the run-up to the November 2012 election. Pecquet also notes that the treaty passed with 154 votes; three countries opposed – North Korea, Syria and Iran – and 23 abstained.
Part 3 of a trilogy. Episodes extracted from this readable narrative have been compiled into one volume – Taylor Branch, The King Years: Historic Moments in the Civil Rights Movement, New York, Simon and Schuster, pp. 256.
Leading theorist of social movements explores research into opinions of ordinary members of Solidarity, and examines strategic decisions.
Places the Orange Revolution in a sequence of ‘velvet revolutions’ based on strict nonviolence.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of