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The article examines how the Lebanese government and sectarian political establishment responded to two earlier waves of protest against the sectarian system of government. She finds that they try to end such protests through a combination of 'co-optation, counter-narratives, and repression'.

Argues the need for nonviolent resisters to re-evaluate strategies and tactics in the light of the opponents’ reactions; and (more exceptionally) to redefine their interests and goals.

Emphasizes local roots of movement. including development of ‘non-secessionist regionalism’ in Uttarakhand. The epilogue, written in 1998, adds historical perspective on the movement’s achievements and reports on-going struggles. Seeks to offer ‘corrective’ to romanticized western and ecofeminist interpretations.

Italian philosopher Aldo Capitini expounds the principles and practices which he regards as inherent in nonviolence and explains his own ethics-based philosophy, which informs his political analysis. He evaluates the role of the United Nations, the Cold War, the relations between Italy and Europe, the arguments for economic controls versus the free market, the global role of  the USA and the confrontation between East and West.  He argues that only an individual transformation of the actors concerned will favour the implementation of new forms of politics and, therefore, lead to new realities

Compiles testimonies from protest organisers, teachers, unionists, religious leaders, indigenous community activists, housewives and others represented at the Popular Assembly of the Peoples of Oaxaca which emerged from the 2006 movement.

Includes information on demonstrations, but focus on the Mana Motukhake political party founded at beginning of 1980s which contested several elections and by-elections in that decade.

Looks briefly at early 20th century, focusing on celebrities. But based primarily on interviews with 36 lesbians and gay men and covers changing social and legal contexts of World War Two, 1950s, 1960s-70s and emergence of gay liberation, and setbacks of HIV/AIDS and Section 28 in the 1980s.

Three women were appointed to politically powerful and historically significant positions in Japan in 2016. Koike Yuriko became the first female governor of Tokyo, Renho Murata became the leader of the opposition party, the Democratic Party, and Inada Tomomi became the Minister of Defence. Despite these gains, Japanese politics can be a hostile place for women. Japan's national legislative assembly has the lowest representation of women among OECD countries, and harassment of women in politics is common. Situating Japan within the emerging ‘Violence Against Women in Politics’ (VAWP) literature, the author draws on a 2014 survey of women politicians about their experiences of sexual harassment as well as interviews with individual women politicians. Harassment is a 'hidden' problem due to ineffective legislation and a lack of awareness of what forms it takes. The author argues that the first step in combating sexual harassment of women in politics in Japan is to make it visible.

Against the background of the world-wide protests of 2011, the authors discuss the Bulgarian movement in early 2013 and its stronger manifestation during the summer. They aim to draw out aspects of the prolonged protests that are unique to Bulgaria, arguing they represent a 'distinctive struggle for cultural recognition' with links to the earlier 19th century National Awakening movement when Bulgaria was part of the Ottoman Empire.

Account up to mid-1981 by British journalist familiar with Eastern Europe, with text of Gdansk and Szeczecin Agreements between strikers and government and postscript on December 1981.