India
Presents an 'ideal type' of nonviolence (the power of good) which synthesizes the approaches developed by the Catholic Hildegard Goss-Mayr, the Hindu Gandhi and the atheist de Ligt. Attempts to describe the common core of the various traditions of nonviolence: the conception of how nonviolent action typically works. Differentiates between nonviolence as a pattern of interaction, a model of behaviour and a human potential. 'The power of good' chiefly has an impact through action by committed individuals, 'contagion' and the evolution of both in mass noncooperation.
Part II discusses various influences on Gandhi, and Part III Gandhi’s influence on Arne Naess (ecology), Johan Galtung (peace research), E.F. Schumacher (economics as if people mattered), and Gene Sharp (nonviolent action as a method).
Provides an account of who is protesting in the camps around Delhi, why the farmers oppose the government's new farm laws, the government's responses to the protests, and future plans.
Nanda, who has also written a balanced biography of Gandhi and studies of other Indian leaders close to Gandhi (including Gandhi’s early mentor Gokhale), here examines controversial aspects of Gandhi’s life and thought.
Studies cover Peru, India (Orissa), Philippines, Nigeria (the Niger Basin), Chad and Cameroon, as well as Australia and Canada.
Brief Historical Association study giving historical context and referring to historiographical debates, noting ‘Cambridge school’ argument that internal weaknesses of the British Administration main cause of independence, and ‘subaltern studies’ school which stresses autonomous resistance of peasants and workers.
Includes chapters on Brazil, Colombia, Cuba, Guatemala, India, Mexico, South Africa and Zimbabwe (the latter refrains from discussing the human rights issues of the government sponsored post 1996 land occupations). Not all chapters discuss social movements, but the book does cover gender and indigenous issues.
This wide-ranging collection analyzes the status and progress of women both in a national context and collectively on a global scale, as a powerful social force in a rapidly evolving world. The countries studied―China, India, Indonesia, Iran, Egypt, Cameroon, South Africa, Italy, France, Brazil, Belize, Mexico, and the United States―represent a cross-section of economic conditions, cultural and religious traditions, political realities, and social contexts that shape women’s lives, challenges, and opportunities. Psychological and human rights perspectives highlight worldwide goals for equality and empowerment, with implications for today’s girls as they become the next generation of women. Women’s lived experience is compared and contrasted in such critical areas as: home and work; physical, medical, and psychological issues; safety and violence; sexual and reproductive concerns; political participation and status under the law; impact of technology and globalism; country-specific topics.
Collection of essays by academics and activists on condition of women in colonial and independent India, and the challenges to Indian feminism from globalization and the Hindu Right. Indicates a vigorous if uneven women’s movement over several decades.
Reprinted by New York, Garland, 1972, pp. 351.
Respected early analysis of satyagraha with emphasis on strategy. Also comments on role of nonviolent action in democratic states in resisting an invasion.
Political theorist and Gandhi scholar Parekh has also written a brief account of Gandhi’s life and work: Bhikhu Parekh, Gandhi, Oxford, Oxford University Press, 1997 , pp. 111 .
Traces development of the ‘tree hugging’ movement to protect Himalayan forests, stresses the importance of the Gandhian style legacy in the strategy and tactics of the movement, discusses the role of women and profiles the leading men.
Popovic, an activist against the Milosevic regime in Serbia in the 1990s, went on to find CANVAS, which has offered advice and nonviolent training to activists in former Soviet states and other parts of the world, including Egypt before Tahrir Square and Syria. The book emphasizes the role of CANVAS (but does not address criticism of its role) and foregrounds the author's own experiences and interpretation of nonviolent action. It covers many varied campaigns with examples of how to mobilize successfully and use humour and imaginative forms of protest. It also addresses how to make oppression 'backfire' and the need to persevere in one's effort after apparent success. Written for activists rather than for scholars of nonviolence.
Selected key texts from Gandhi with essays by Judith Brown, Richard Falk, Michael Nagler, Glenn Paige, Bhiku Parekh and others.
Anti-dam resistance persuaded the World Bank to withdraw from funding one of the dams, but did not change Indian government policy.
See also the book Gautam Bhan, Kalyani Menon-Sen, Swept Off the Map: Surviving Eviction and Resettlement in Delhi, New Delhi, Yoda Press, 2008
Examines women’s resistance to war in many parts of the world, including Sierra Leone, Colombia and Gujarat, India. It also covers women’s cooperation across enemy lines in the former Yugoslavia and in Israel/Palestine, and resistance in the west to imperialist war, and develops theoretical questions about gender and militarism. See also: Cynthia Cockburn, Women in Black: The Stony Path to “Solidarity”, In Howard Clark, People Power: Unarmed Resistance and Global Solidarity (A. 1.b. Strategic Theory, Dynamics, Methods and Movements) London, Pluto Press, 2009 , pp. 156-163
Sympathetic yet objective biography with an emphasis on political tactics and organisation.
Sruti Bala comes from the state of Tamil Nadu in southern India. In her dissertation on nonviolent protest she discusses some significant elements of nonviolent resistance such as 'action', 'play' and display'. She also tries to define certain consequences of nonviolent protest for political identity. Finally, these conclusions are related to the ideas of Gandhi and Khan Abdul Ghaffar Khan (the 'Frontier Gandhi').
By respected writer on anarchist theory and movements.
Commentary by Booker-winning novelist and prominent Narvada Dam activist on struggle against the Sardar Sarovar Dam and the wider implications of government policy on building dams. Also available in various forms on the internet.