In the 1990s and at the turn of the millenium many young women in countries where they enjoyed full access to education, formal equal rights at work and personal freedom seemed to turn against the feminism of the second wave. Some who still believed feminism was important reassessed its relevance to their times and articulated a set of ideas usually labelled ‘third wave feminism’. This was primarily a theoretical tendency, influenced by postmodernism, arguing that ‘women’ could not be understood as a single category and stressing the diverse identities and experiences of women. The third wave also rejected what it saw as the sexual puritanism of the ‘second wave’, engaged with popular culture, including its projections of ‘strong’ women, and tended to prioritise narratives of personal experience. This theoretical strand did reflect a real trend for diverse groups to organize under the banner of feminism – for example African American women in the USA, and some writings explored the position of lesbians and transgenders. But third wave feminism was not primarily a call to action, unlike the ‘fourth’ wave of activism, embracing a new generation of young women, that came to the fore by the second decade of the 21st century.
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Human rights activist and journalist, Mona Eltahawy, contextualizes Middle Eastern women’s repression in a net of political, cultural and religious forces that undermine the possibility of a new Arab Spring emerging as an organic revolutionary process for the upholding of human rights in the MENA region.
Collection featuring writers and activists – including Rebecca Walker, Nomy Lama and Inga Musci – and editors of several women’s periodicals – discussing range of issues.
Wide range of theoretical perspectives organized in 3 parts: Generations and Genealogies; Locales and Locations; Politics and Popular Culture. Part II includes essays on ‘Imagining Feminist Futures: The Third Wave, Postfeminism and Eco/feminism’ by N. Moore, and ‘Global Feminism, Transnational Political Economies, Third World Cultural Production’ by W. Woodhull.
Wide range of theoretical perspectives organized in 3 parts: Generations and Genealogies; Locales and Locations; Politics and Popular Culture. Part II includes essays on ‘Imagining Feminist Futures: The Third Wave, Postfeminism and Eco/feminism’ by N. Moore, and ‘Global Feminism, Transnational Political Economies, Third World Cultural Production’ by W. Woodhull.
Clear critical analysis of third wave feminism, which also provides a list of relevant texts
Based on a survey of over 1000 feminists discusses revitalized movement, the areas in which change is necessary, and how to struggle for change. International perspective but especial focus on UK.
In 2012 Barnard founded UK Feminista, which gives support and training to local activists, and together with Object began the campaign in 2013 Lose the Lads’ Mags. Her book argues that feminism is still very necessary in the light of continuing inequality at work, prevalence of sexual harassment, rape and domestic violence, and treatment of women’s bodies in magazines, lap dancing clubs and on the internet. UK Feminista offers workshops for schools: http://ukfeminista.org.uk
North American initiative, but taken up in Britain and transnationally.
See also her article , The fourth wave of feminism: meet the rebel women The Guardian, 10/12/2013
Describes wide range of feminist activities and groups (both established like the Fawcett Society, and new) and wider attitudes to feminism in mainstream organizations such as Girl Guides and Mumsnet.
It considers past, present and future prospects of female activism in China and how it is thriving despite the current political leadership in the country, predominantly patriarchal and directed at maintaining social stability, thus suppressing all forms of activism.
Looks back at pioneering issue 30 years earlier on black feminism (no. 17, 1984) and examines role of black feminists today and the mobilizing impact of cyber feminism.
Southall Black Sisters was founded by Asian women in 1982 to campaign about issues specific to women in racial minorities in Britain. Over the years it has become the focus for racial and ethnic minorities in Britain and gained an international profile. Issues tackled include: ‘honour’ killings, domestic violence, forced marriages and resistance to deportations. See also: , Against the Grain London, Southall Black Sisters, , 1990 ,: a collection of essays covering the first ten years, and available from SBS. For current activities: http://www.southallblacksisters.org.uk
Account of first Go Feminist conference designed to link up and inspire activists.
Charts the cultural and political responses to Roe vs. Wade, the 1973 landmark decision of the U.S. Supreme Court that the Due Process Clause of the Fourteenth Amendment to the U.S. Constitution provides a fundamental "right to privacy" that protects a pregnant woman's liberty to choose whether or not to have an abortion. Drawing on archives and more than 100 interviews with key participants, Ziegler argues that abortion rights proponents were insensitive to larger questions of racial and class injustice. She also contests the idea that abortion opponents were inherently anti-feminist. She demonstrates that the grassroots activists who shaped the discussion after Roe were far more fluid and diverse than the partisans dominating the debate today.
For an overview on the status of abortion laws in the U.S.A. up to May 2019, see the following links:
https://www.nytimes.com/interactive/2019/us/abortion-laws-states.html
https://www.nytimes.com/2019/05/18/us/anti-abortion-laws.html?login=smartlock&auth=login-smartlock
https://www.thecut.com/2017/01/timeline-the-200-year-fight-for-abortion-access.html