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A memoir by Bhutto’s daughter, who was a central figure in the campaign for democracy in the 1980s, which takes her story almost up to the November 1988 elections and her becoming Prime Minister. Although the focus is personal, includes material on the wider political context and the growing popular resistance.

Explores the diverse meanings of community unionism, provides case studies from the UK – the ‘London’s living wage’ campaign, and activism by black and minority workers and migrant workers – and from Japan, Australia and the US.

Up to date account of British nuclear disarmament movement since the 1950s by chair of CND, giving some weight to direct action.

Analyses the strengths and weaknesses of the constitutional arrangements embodied in the Good Friday Agreement. Argues that despite the difficult concessions unionists had to make, the GFA was a triumph for them politically since it embodied the principle of consent for any constitutional change in the province and the amendment of Articles 2 and 3 of the Republic’s constitution. Rejects the proposition that the separate referendums on the GFA in Northern Ireland and the Irish Republic amounted to a genuine exercise in Irish self-determination, but expresses cautious optimism that the void left by ‘the demise of traditional republicanism’ can be filled within the broader EU context by a growing bi-nationalism and diminution of the north-south border.

This book addresses a major problem of rape and rape culture on campus, revealed by media coverage of ‘rape chants’ at Saint Mary’s University, misogynistic Facebook posts from Dalhousie University’s dental school, and high-profile incidents of sexual violence at other Canadian universities. University administrations were called to account for their cover-ups and misguided responses. Quinlan explores the causes and consequences of sexual violence on campus as well as strategies for its elimination, drawing together original case studies, empirical research, and theoretical writings by scholars and community and campus activists. Topics covered are the costs of campus sexual violence on students and university communities, the efficacy of existing university sexual assault policies and institutional responses, and historical and contemporary forms of activism associated with campus sexual violence.

This book covers the popular resistance that has developed in the towns since the coup in 2009, but especially in the Bajo Aguan valley, where peasants who are contesting their dispossession from their land since 1992 by the Dinant Corporation and other large landowners promoting palm oil plantations, are staging large scale occupations of land. The area has a large military presence and special forces are implicated in killing local activists.

Sweeping historical and transnational survey from a socialist standpoint, noting industrial action by working women and criticizing class base and focus of second wave American and British feminism.

The author argues that the historical preoccupation with the anti-apartheid struggle, which has also focused on the role of men as agents of change, has obscured both the role of women from all races and classes who joined in the national struggle, and women’s campaigning for their own rights. She uses oral histories, South African newspaper reports and materials from organisations such as the Black Sash to show women’s influence on legislation passed under and immediately after apartheid. She also notes how women created their own political spaces and, at times, transcended race and class divides.

Roberts discusses the 2011 uprisings in their broader historical context of the breakdown of empires and problems of creating order, and then summarizes the key events in the Arab Spring, with a particular emphasis on the role of civil resistance.

Based on fieldwork since 1994 on local instances of rights-based opposition. Chapter 4, ‘Tactical Escalation’, pp. 67-94, is especially rich in examples