No name
Evaluates claims that ‘nonviolence, if adhered to more resolutely, would have ended apartheid sooner’, reminding readers of the high level of support for the ANC’s armed wing. Suggests that despite some over-simplifications, the claims for nonviolence, though speculative, are plausible.
The main emphasis of this book is on Ayub Khan’s government, but chapter 9 ‘The last phase’ (pp. 237-71) covers the ‘132 days of uninterrupted disturbances’. Stresses the rioting and factionalised violence, but notes the importance of the urban working classes and the students.
Covers Canada, New Zealand and the USA.
Recounts debates surrounding the use of direct action and civil disobedience in anti-nuclear campaigns, noting the influence of New Left politics and feminism and the rise of nonviolence training, affinity groups and peace camps in the 1980s. Demonstrates that direct action was initiated at the grassroots level but in time accepted by CND leadership.
Assesses effectiveness of feminist resistance on movement to refuse the draft, looking primarily at experience of individual feminist COs, rather than organized women’s groups.
Describes the trajectory of resistance from largely nonviolent demonstrations, modeled on the US Civil Rights movement, to riots and finally to virtual civil war in Derry/Londonderry. O’Dochartaigh subscribes to the view that in conditions of civil disorder and conflict ‘the local environment becomes ever more important as a focus of political activity.’ A central thesis of the book is that ‘occasions of violent confrontation play a crucial role in promoting the escalation and continuation of conflict’.
In 2017, two students at St. Francis Xavier University were arrested on charges of sexual violence. In support of student survivors, Theatre Antigonish staged the feminist collective piece ‘This is For You, Anna’ in 2018. This article focuses on how the on-campus production and audience responded to acts of gender-based violence. In examining the St. Francis Xavier University production and creation process, this article asks, what can theatre do for student survivors? How can theatre enact change on campus?
This paper discusses the hegemony of U.S. White middle-class feminism and examines seven limitations that make it inapplicable in non-Western societies, and specifically in Middle Eastern countries. These limitations include (a) ignoring the cultural, historical, and political systems that shape women in the Middle East; (b) misinterpretation of some religious practices; (c) generalizing women's conditions; (d) universalizing Western values; (e) playing the role of the savior; (f) ignoring the influence of Western imperialism; and (g) ignoring women's strengths and actual needs. Finally, this paper included suggestions that can be taken into consideration to reduce the gap between U.S. White middle-class feminism and other types of feminisms in the Middle East.
This paper examines the role and contribution of antinuclear and civil society efforts to establish a regional nuclear free zone in the period up to the signing of the 1985 South Pacific Nuclear Free Zone (SPNFZ) Rarotonga Treaty. The Treaty negotiated under the auspices of the South Pacific Forum (now Pacific Islands Forum), the regional organization of independent South Pacific island states, Australia and New Zealand. The antinuclear campaigns that led up to and contributed to the negotiation of the Treaty began some 25 years earlier and may be divided into three broad waves.
Arman surveys the social composition of the revolutionary nonviolent mass movement, seen as more inclusive than the previous uprisings since independence in 1956. In 2019 both rural and urban areas, students and professionals, political parties and civil society groups, as well as social activists engaged in resisting dams or land grabs or and other causes, joined in. The participation of some Islamists from both older and younger generations is significant. Arman also stresses the greater role played by women, and suggests that the movement's discourse - embracing diversity, equal citizenship and anti-racism - could provide a new discourse for nation-building.
See also: Akashra, Yosra ‘Killing a student is killing a nation’, OpenDemocracy, 22 April 2016.
Explores how Sudanese universities have become the only space left to exercise freedom of expression and peaceful assembly.
See also: Hale, Sondra, ‘Sudanese feminists, civil society, and the Islamist military’, OpenDemocracy, 12 February 2015.
https://www.opendemocracy.net/en/5050/sudanese-feminists-civil-society-and-islamist-military/
Investigates the impact of NGOs and civil society participation of progressive women in Sudan in representing women and youth.
Stephan, co-author of Why Civil Resistance Works, examines the new threat posed by ISIS and its ambition to create an Islamic caliphate based on an extreme and violent interpretation of Islam. She suggests how civil resistance can help to contain ISIS and undermine its appeal and ability to recruit.
Covers developments in 1956, especially the June and October public protests.
Essays exploring the institutionalised violence under Suharto and its legacy, with studies of the police and the military. (Also essay on East Timor.)
This article looks at the claims on social media by Nigerian youth of police abuse, which is well documented in the three-year online EndSARS campaign. The authors examine the limitations of the campaign, which lasted three years with little success. They explore the main themes of the campaign and consider4 how Nigeria's political environment can hinder successful movement activism.
Derives propositions about social movements and political change from detailed analyses of the US Civil Rights Movement compared with movements against nuclear power.
Discusses 1999 student demonstrations against the NATO bombing of Chinese Embassy in Belgrade, comparing them with earlier 1919 and June 1989 protests. Argues that, despite official support and encouragement, the 1999 protests did reflect significant degree of student autonomy and included allusion to 1989.
Surveys development of conscientious objection from 1960.
See also: Crispen Chinguno, Marikana Massacre and Strike Violence Post-Apartheid, 2013 , pp. 160-166
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of