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This article explores the ‘Black Protest’ demonstration in Poland against a proposed abortion law, which would have been one of the most restrictive in the European Union. 

Ting, from the Department of Applied Social Sciences at the Polytechnic University in Hong  Kong, focuses on the use of social media and mobile technology that allowed 'largely ad hoc and networked form s of pop-up protest', both in the protests against the Extradition Bill and against police brutality and abuse of  human rights. The article elaborates on how protest repertories and movement goals have emerged.

(reprinted in Doug McAdam, David A. Snow, Readings on Social Movements: Origins, Dynamics and Outcomes (A. 7. Important Reference Works and Websites) )

Describes the expansion of organisational capacity for direct action between 1956 and 1960.

References to the Sebastian Acevedo Movement also occur in Inger Agger, Søren Buus Jensen, Trauma and Healing Under State Terrorism, London, Zed Books, 1996 , pp. 246 , who see it as ‘an expression both of psychological counter-strategies at the private and political level and of healing strategies at the societal level’ (p. 184) but do not describe its methodology. Vincent W. Lloyd, The Problem with Grace: Reconfiguring Political Theology, Stanford CA, Stanford University Press, 2011 , pp. 256 , pp. 109-11, discusses its liturgical aspects in comparison with contemporary Critical Mass bicycle rides.

(Successor to ebook Dan Hancox, Utopia and the Valley of Tears, 2012 , pp. 76 , on same topic.)
Discusses the small village, Marinaleda, in southern Spain that has battled for decades with the state and capitalist policies, but gained international attention in 2012 when its mayor (and farmers union leader) organized the filling of ten shopping trolleys, refused to pay, and distributed them to the poor from a military base and mansion of a local large landowner.

Puts the case, following the publication of the report of the New Ireland Forum, for an independent Northern Ireland

A year after the eruption of the #MeToo movement, historian Mary Beard traces the roots of misogyny in the West to Athens and Rome and explores the relationships between women and power and how this intersects with issues of rape and consent.

Conversation with Alfred Brownell, Liberian environmental lawyers recorded by Veronique Mistiaen. Brownell has been involved in a seven year campaign which succeeded in protecting half a million acres of Liberia's tropical rainforest from the Southeast Asia-based Golden Veroleum company, which had been granted the right by the government to clear and use the land to grow palm oil. He took up the cause of the indigenous community in Sinoe County whose forests and cultural sites were being destroyed by the company. The article outlines how the campaign succeeded and Brownell's wider role in creating the Alliance for Rural Democracy throughout Liberia to work for environmental justice. He had been forced by death threats to move with his family to the USA.