No name
Detailed account of post-war gay movement using contemporary newspaper reports, articles and letters.
White Rage, by Professor of African American Studies Carol Anderson, centres on a discussion on race, more specifically on the foregrounding of whiteness and the continuing threat that structural racism poses to US democratic aspirations. She provides an historical account of landmark moments in US history, namely the end of the Civil War and the Reconstruction; the reaction to the Supreme Court decision Brown v. Board of Education in 1954; the Civil Rights Act of 1964 and the Voting Rights Act of 1965; the disenfranchisement of Black communities in the aftermath of Reagan’s War on Drugs; and the mass protests in Ferguson, Missouri, triggered by the shooting of Mike Brown in 2014. Through her analysis, Anderson argues that white rage erupts as a backlash at a moment of Black progress and therefore needs to be placed at the centre of US’s national history. In this light, White Rage is an attempt to illustrate how whiteness is positioned at the core of state power, and how it permits the reinforcement of a system that systematically disadvantages African Americans.
This work examines the role of NGOs in protest against violence and harassment against women. The aim is to show that women are not just victims, but also rational actors, and to inspire courageous and nonviolent responses to harassment.
This report focuses on “all forms of aggression, coercion and intimidation against women as political actors simply because they are women. These acts – whether directed at women as civic leader, voters, political party members, candidates, elected representatives or appointed officials – are designed to restrict the political participation of women as a group. This violence reinforces traditional stereotypes and roles given to women, using domination and control to exclude women from politics”, as defined by the NDI.
May, a philosopher who has taken part in nonviolent resistance, explores both the dynamics of different types of nonviolent action O (such as moral ju-jitsu and nonviolent coercion) drawing on historical and contemporary campaigns. He then considers the values inherent in nonviolent action, such as respect for dignity, and discusses the role of nonviolent action today.
A detailed study of SNCC’s Mississippi summer project in 1964.
Biko, a key figure in the move to radical black consciousness, was killed while in custody by the security services.
Primarily a detailed history of the Vicaria de la Solidaridad and the changing context of its work.
Examines scale of crisis created in Greece by austerity programme and the growing movement Solidarity for All (promoted by the left coalition Syriza) creating support networks supplying food, health, education, cultural activity and legal advice, and setting up informal exchanges of goods and services.
Essays arising out of May 1984 conference at the Christian-Albrechts University, Kiel, on peace movements in Sweden, Norway, the Netherlands, West Germany, France, Italy, Britain and the US. Focus is on the anti-nuclear movements of the 1980s, though some contributors sketch the earlier history of movements in their countries.
Based on a survey of over 1000 feminists discusses revitalized movement, the areas in which change is necessary, and how to struggle for change. International perspective but especial focus on UK.
Standard and frequently cited work by an American political scientist based in Britain. Charts the origins and development of the divided community in Northern Ireland since the foundation of the state, and considers the problems of governance it gives rise to. Includes a discussion of the civil rights movement. Sees no immediately practicable solution to the problem and draws a comparison with the race problems in the United States. The analysis is supported by data from an extensive social survey of public opinion and informal discussions with people active in Northern Ireland politics.
In societies with anti-abortion norms, such as Northern Ireland, little is known about how these norms may be resisted by the adult population. The authors argue that resistance to religious and patriarchal norms can be fostered through adult community abortion education. They see this resistance as multi-faceted and bolstered by reference to lived experience. It does not necessarily involve abandoning religious beliefs.
The author, a former Royal Hong Kong Police officer living in Hong Kong, provides a detailed chronological account of the protests in 2019. He examines both the protesters' tactics and the Hong Kong police strategy and tactics in dealing with the protests, as well as critically assessing the political responses by the Hong Kong government and Beijing.
This well-received book by a Burmese historian (and grandson of UN Secretary General U Thant) explores the complexities of the ethnic and religious composition of Burma/Myanmar, which has never fully cohered as a country since it acquired independence from the British Empire after the Second World War. The book focuses particularly on the period since the cyclone of 2008, which killed almost 400,000 people and exposed the ineffectiveness of the military regime when constructive action was needed.
Seeks to address the lack of explicitly comparative analysis of how nonviolent methods promote political transformation. Examines success of the anti-apartheid movement in South Africa (1983-90), and pro-democracy movements in the Philippines (1983-86), Nepal (1990) and Thailand (1991-92), and explores failure of such as movements in China (1989) and Burma (1988). Lists major actions in each movement. Includes analysis and criticism of ‘consent’ theory of power.
Explains background to the demonstrations, and elaborates on role of the US government in relation to the elections, and of the George Soros Open Society Foundation in funding opposition and promoting nonviolent prkotest. Comments also on the role of TV stations owned by private entrepreneurs.
Review article covering nine recent books, and providing overview of movement and noting the impact on the Arab world (Algeria and Jordan) and wider world.
Examines 200 peasant occupations in 1972 (assertion of a tradition of ‘les recuparaciones’) in context of developing forms of protest since the ‘great strike’ against United Fruit Company in 1954.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of