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This book draws on a range of theoretical traditions emerging from feminism, criminology, and sociology, to challenge the narrow idea that domestic violence and sexual assault are phenomena of interpersonal violence perpetrated by men. The authors highlight the diversity of women’s experience, discuss the role social structures play, and include discussions of workplace and state violence. The first section develops the conceptual and contextual framework, and the following three sections focus on types of victimization: interpersonal, in the workplace, and by the state. Accounts of individual experiences are used throughout to personalize the issues discussed.

Arendt is one of the most eminent political philosophers often cited by theorists of nonviolent resistance, especially in relation to her 1963 book On Revolution, and also a major theorist of totalitarianism. This book contrasts Arendt's concept of total domination under totalitarianism with the testimonies of both well known and lesser known intellectuals and writers who survived the concentration camps of Auschwitz and Buchenwald, as well as those of unknown survivors of the holocaust. Aharony argues that Nazi domination was less total than Arendt posited (in her 1951 book On Totalitarianism), and that morality and individual choice exist even in the most extreme conditions.

In the context of discussing the importance of public spaces where citizens can protest and make public speeches, this article examines how the Lebanese demonstrators have used and reshaped multipupose public spaces such as streets, open public spaces such as gardens, and abandoned urban facilites such as a partially built cinema.

Chapter 5, pp. 95-122, ‘Social Movements enter the Twenty-First Century’, takes as its starting point the January 2001 text message in Manila, ‘Go EDSA, Wear black’ and goes on to discuss the relationship between social movements and communications technology with further details on unrest in Manila.

Brief article which details evolution of strike from 10-16 August.

Influential account by US novelist of her visit to Vietnam, in which she argued that the US was fighting a war it could not win, and called for withdrawal.

This article focuses primarily on the Ugandan Women’s Parliamentary Association (UWOPA) as a key part of the wider women’s movement in Uganda. It considers how women members of parliament were able to give more prominence to women’s concerns in policy debates, but also how they were strengthened, when pressing for gender-sensitive laws and policies, by women’s collective backing. The findings also show that success in achieving laws such as Domestic Violence Act and Prohibition of Female Genital Mutilation was due to collaborating with male legislators, some of whom joined UWOPA.

This comparative study of 16 countries documents women's political resistance during and since 2011, with essays by both activists and scholars.  The book stresses the diversity of the social groups and attitudes of the women involved, and gives a voice to often marginalized groups such as housewives and rural women. After an introductory chapter 'Advancing Women's Rights in the Arab World', the book is divided into five parts: What They Fight For; What They Believe; How They Express Agency; How They Use Space to Mobilize; and How They Organize.

Youthful personal impressions combined with later historical research on Poland, Czechoslovakia, Hungary and Slovenia. Especially strong on the playful resistance of groups such as the Orange Alternative in Wroclaw.