No name
Translation and abridgement of La prophetie anti-nucleaire.
Account of how a nonviolent fleet of canoes and kayaks blocked Pakistani shipping at East Coast ports of the USA to oppose US support for Pakistan’s repression in East Bengal. Part 2 is a manual for direct action.
In this critique of both idealism and realism the authors argue that, in the atomic era, the former should incorporate some aspects of realist thinking and the latter should incorporate some idealist concepts if it is to escape the negation of itself. The work focuses on the exploration of pacifism. The authors distinguish ‘humanitarian pacifism’ - centered on the human conscience; ‘democratic pacifism’ - centered on peace as a process resulting from the exercise of popular sovereignty; and ‘socialist pacifism’ - centered on the labour movement and its main characteristic: nonviolence as a tool for achieving change. By arguing on the limits of idealism and realism the authors reach the conclusion that the only way forward is international cooperation, solidarity and the solidification of a culture of peace that focuses on faith in humankind.
Comparison of the Umbrella Movement with the Sunflower Movement in Taiwan is relevant for a number of reasons. Taiwan is under pressure to move closer to China, and although it is politically more independent than Hong Kong, the Taiwanese government since 2010 has entered into a close trading relationship with China, making it economically more dependent. Moreover, many smaller Taiwanese businesses have suffered. The protests occurred between 18 March and 10 April 2014 and took the form of an occupation of the legislature, which spiraled into a mass occupation of the surrounding district. Young people, who feel distinctively Taiwanese rather than Chinese, were prominent in the occupation, but it included a wide section of the population (an estimated 500,000 taking part at one point) and many others gave food, water and money to the demonstrators. This book includes contributions from a range of distinguished scholars from Hong Kong, Taiwan and other parts of Asia who explore, in particular, issues relating to democracy, the rule of law and freedom of speech. Contributors also discuss the legal and political implications of mass occupation as a protest tactic and seek to draw lessons for the future.
Abortion is a hotly debated topic among Muslim communities. In this paper, the author examines how both anti-abortion and abortion rights groups deploy ideas about Islam. She analised the language used by these groups when describing Muslim communities and Muslim views and found that a majority of them did not include arguments from both sides. Almost all the Anti-Abortion Websites included generalizations about the Muslim community, and also used the conservative elements in Islamic Religion to persuade more Muslims to join their stance on abortion.
Brief but illuminating account, by the founder and chair of the National Women’s Movement for the Nurturance of Democracy in the Philippines, of the role played by her organization and two related civil society groups between 1983 and 1986.
The President of the Christian Democratic Party discusses the 1987 National Civic Crusade to coordinate the protest movements and formulate its key demands: for justice, removal of Noriega and democratiization. Explains background to protests, notes the 1,500 arrests and numerous shootings of protesters, and comments on changing attitudes inside the USA.
Examines why the strike failed and the role of key institutions and the pickets. Includes a chronology.
Account of life on four reservations, the impact of government and emergence of new more radical leaders. Includes material on a protest march and ‘drink-in’ in 1960s.
Detailed account of protests that erupted on 28 June 1969 when New York police raided the Stonewall Inn in Greenwich Village (popular among gays), when many others joined in, and demonstrations spread across the city for several days. The ‘riots’ led to the founding of the Gay Liberation Front and the first Gay Pride marches in New York, Chicago, Los Angeles and San Francisco a year later.
Study of important and rare example of open protest against Gestapo, by German wives demanding release of their German Jewish husbands who had been arrested.
Men have an important role as allies in reducing discrimination against women. Using the Social Identity Model of Collective Action (SIMCA), the authors examined whether men's identification with women would predict their allied collective actions. They also examined whether men’s identification with their own group would reduce their willingness to improve women's situation. They found that moral beliefs and a sense of group efficacy made men more likely to join in collective action to combat discrimination against women. They also discuss the possible role of norms and concept of legitimacy in society in explaining the pattern of results.
The Anzac legend has been traditionally dominated by white males and was increasingly brought under the spotlight with the emergence of feminist movements from the 1960s onwards. But it is was feminists that rekindled interest in Anzac in the 1980s with the Women Against Rape in War protests at Anzac Day events in the early 1980s. The Second Wave Feminist movement in the 1960s and 70s saw a significant shift towards a more specific focus on issues around violence against women, most particularly in the realm of domestic/family violence. The Australian feminist movement also opposed the Australian involvement in the Vietnam War and promoted the cause of nuclear disarmament.
Places participation in Solidarity in context of engagement in previous Polish ‘protest cycles’.
Memoir of activist who works for Google and focused particularly on promoting the revolution online. He anonymously ran the Facebook page demanding justice for Khaled Said, a young man beaten to death by police in Alexandria in June 2010, and promoted brief demonstrations, for example a ‘silent stand’ by people wearing black and holding hands to express their anger at the lack of justice for Khaled. The Facebook page attracted over 350,000 members.
Three case studies of networks based in Latin America and Caribbean supporting garment workers (the Maquilla network created 1996) and domestic workers in Trinidad and Tobago; and promoting women’s health in rural and urban Brazil.
Compares Australian and US environmental activism in relation to their political and social context.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of