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Analyses the confrontation between popular movements – urban and rural – and repressive regimes, especially in Guatemala and El Salvador, in particular discussing the ‘repression-protest paradox’.
Explores the diverse meanings of community unionism, provides case studies from the UK – the ‘London’s living wage’ campaign, and activism by black and minority workers and migrant workers – and from Japan, Australia and the US.
(Initially published by OR Books New York on print-on-demand and ebook basis.)
Detailed account of daily life at the camp by figures on the left.
Up to date account of British nuclear disarmament movement since the 1950s by chair of CND, giving some weight to direct action.
Analyses the strengths and weaknesses of the constitutional arrangements embodied in the Good Friday Agreement. Argues that despite the difficult concessions unionists had to make, the GFA was a triumph for them politically since it embodied the principle of consent for any constitutional change in the province and the amendment of Articles 2 and 3 of the Republic’s constitution. Rejects the proposition that the separate referendums on the GFA in Northern Ireland and the Irish Republic amounted to a genuine exercise in Irish self-determination, but expresses cautious optimism that the void left by ‘the demise of traditional republicanism’ can be filled within the broader EU context by a growing bi-nationalism and diminution of the north-south border.
An interview with a political activist in Santiago in the context of 'the largest demonstrations in Chile since the return of democracy', which had developed into demands for a new constitution and comprehensive political reform. Beccar argues that the post-Pinochet reforms had primarily benefited a small elite.
Taracena reports on the abuse that people belonging to the LGBTI+ community suffer at home and in Mexican detention centres because of their sexual orientation. She also juxtaposes the violations they encounter during the journey from Honduras to Mexico and portrays their immigration as an act of resistance against transphobia and homophobia.
In addition to Taracena 's report, attached is also an account of the death of a transgender woman, Roxsana Hernández, from Honduras who died in a detention centre in New Mexico who gave rise to LGBTI+ activism in the country.
This book addresses a major problem of rape and rape culture on campus, revealed by media coverage of ‘rape chants’ at Saint Mary’s University, misogynistic Facebook posts from Dalhousie University’s dental school, and high-profile incidents of sexual violence at other Canadian universities. University administrations were called to account for their cover-ups and misguided responses. Quinlan explores the causes and consequences of sexual violence on campus as well as strategies for its elimination, drawing together original case studies, empirical research, and theoretical writings by scholars and community and campus activists. Topics covered are the costs of campus sexual violence on students and university communities, the efficacy of existing university sexual assault policies and institutional responses, and historical and contemporary forms of activism associated with campus sexual violence.
Analyzes the current feminist actors, organizations and debates around gender equality and feminist perspectives in order to provide an overview of feminist ideas and actors in India. It shows that feminism today is the constant questioning of the world we perceive and the boundaries we encounter.
Explores the strategy and tactics of the anti-nuclear energy movement in Tokyo developed in the aftermath of the Fukushima disaster in March 2011, points to the existing dissatisfaction with both the nuclear industry, and the decaying institutions of Japan’s capitalist developmental state, as the foundations upon which the anti-nuclear energy movement has become the longest social movement in Japan.
This is an article querying the emphasis on gender in the UN Development Programme. Examining how gender was incorporated into Colombia’s Low-Carbon Development Strategy, they suggest that there are various risks in promoting feminist ideas within ‘mainstream institutional frameworks’.
The article compares Narendra Modi (when Chief Minister of Gujurat, India, after deadly anti-Muslim riots) with the Mayor of Osh in Kyrgystan after the 2010 Kyrgyz attacks on Uzbeks, to examine the use of populist rhetoric to cement local political support and undermine external attempts at reconciliation.
Revisionary analysis of Gandhi’s 608 day campaign to secure right of untouchables to use road by a Brahmin temple, challenging claims in earlier accounts that a solution was reached because the Brahmins were ‘converted’. The author criticises both Gandhi’s belief that self-imposed suffering can convert the opponent and his leadership of this campaign.
Includes comparison with resistance to Tibet.
The authors examine how far peace movements can stop wars, summarizing a number of attempts to do so in the past – for example in the 1905 conflict between Norway and Sweden – as well as more recent better known movements: against the Vietnam War, and against the Iraq wars of both 1991 and 2003. Their case studies include the movement to resist US support for the Contras in Nicaragua in the 1980s, and the Women in White in Liberia 2002-2003.
Roberts discusses the 2011 uprisings in their broader historical context of the breakdown of empires and problems of creating order, and then summarizes the key events in the Arab Spring, with a particular emphasis on the role of civil resistance.
Based on fieldwork since 1994 on local instances of rights-based opposition. Chapter 4, ‘Tactical Escalation’, pp. 67-94, is especially rich in examples
See also Daniel Conway, Contesting the Masculine State: White Male War Resisters in Apartheid South Africa, In Jane L. Parpart, Marysia Zalewski, Rethinking the Man Question: Sex, Gender and Violence in International Relations, London, Zed Books, 2008 , pp. 240 , pp. 127-142 .
Arrarte is the most famous of the Uruguayan soldiers who refused to torture, and served a total of 10 years in prison for his conscience. After the dictatorship, he went on to become a general and an active member of Amnesty International.