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Explores the struggles of women during different historical events and political regimes in the Philippines, including during the Spanish colonization, Marcos dictatorship, and the current challenges under the administration of President Duterte. The study hopes to enhance conversations and possibilities for collaboration among new generation of feminists and experienced women activists at the national and global fronts.

See also: Gabriel, Arneil G. (2017) “Indigenous women and the law: The consciousness of marginalized women in the Philippines”, Asian Journal of Women's Studies, Vol. 23, no. 2, pp. 250-263 and https://www.cbsnews.com/news/international-womens-day-march-8-protests-amplify-feminism-in-asia/

Provides an overview of the Sudanese revolution and developments in 2020, but also illustrates the great variety of women involved in the protests and their different styles of politics (political parties, unionism, resistance committees, climate activism) through brief biographical sketches. The authors also interviewed a Nubian woman who had sent evidence of war crimes to Amnesty International and the International Criminal Court and a mechanic who finds protection in wearing men’s clothing.

Skopcol is well known for her theoretical contribution to the theory of revolution, stressing the role of the state (States and Social Revolutions: A Comparative Analysis of France, Russia and China, Cambridge University Press, 1979), here she applies her framework to the Iranian Revolution of 1977-79.

Tritto’s comparative chapter on worker protest starts with the important 1962 strike by the Asturian miners.

Well researched account of MST.

This article makes comparisons between the pre-digital ‘Riot Girl’ movement of the 1990s, which developed out of feminist punk rock bands in the US, and MeToo. Both have named perpetrators of sexual violence, warned others about predators, and offered support to survivors. But those naming perpetrators have become much more liable to retaliation in the digital age. The author argues that the complex body of law related to whistleblowing provides a framework for MeToo accusers to express their anger and frustration, as the Riot Girl did.

The author notes that Covid brought a halt in March 2020 to the weekly Friday demonstrations since February 2019, and the parallel student protests every Tuesday. She notes the Hirak's achievements: forcing the Military High Command to distance itself from Boutifleka's political power centre and preventing presidential elections in both April and July 2019, because they were seen as a means to provide legitimacy for military control. The article also comments on the very broad social base of the movement, primarily led by the young, but including 'the working poor', independent trade unions, professional bodies and a prominent role for women.  It then assesses the 'counter-revolution' involving repression of the media and arrests of activists.

The main emphasis of this book is on Ayub Khan’s government, but chapter 9 ‘The last phase’ (pp. 237-71) covers the ‘132 days of uninterrupted disturbances’. Stresses the rioting and factionalised violence, but notes the importance of the urban working classes and the students.

Reports on the wave of student protests across the country since the July 18 rally in front of the Democracy Monument. Focuses particularly on a protest on 19 August by thousands at Thammasat University in Bangkok (which has iconic significance in the history of Thai pro-democracy struggles), the largest of many student-led protests that day.