No name
Uses interviews with Black organisers to discuss disagreements about the best strategy to build on the mobilization resulting from the 2014 Ferguson 'rebellion' triggered by the shooting of Mike Brown. Notes in particular conflict between those working through the electoral process and seeking reform, and those focusing on resistance to the white power structure.
This paper explores twenty years of legislation to protect women and the progress made. It also examines the attitudes towards women and girls that have been fueled by the thirty-six year internal conflict (1960-1996).
The author, drawing on fieldwork in unofficial labour organizations, examines how, rather than stage risky collective protests, these groups quite often assist individuals to demand their rights by appealing to officials. She concludes that 'disguised collective action' can secure concessions for participants and enable activists to find 'a middle ground between challenging authorities and organizational survival'.
This supplement on Syria provides a time line and other helpful contextual information about the complex developments in Syria from 2011-15, as well as an analysis of the role of civic activism in rebel held territory. The issue includes a discussion of artistic creativity since 2011, stories of individual journalists opposing Assad or ISIS, of a doctor treating victims of chemical attack, a teacher under ISIS, and an article on the White Helmets.
See also: Abbas, Omar, 'Dr Jalal Nofal: Connecting Relief Work and Civil Activism in Syria', War Resisters’ International, 11 Nov, 2016
https://wri-irg.org/en/story/2016/dr-jalal-nofal-connecting-relief-work-and-civil-activism-syria
An account of the leftist political background of Dr Nofal, his nonviolent resistance (including arrests and imprisonment), and his medical initiatives as a psychiatrist in Damascus from 2011-14. He was smuggled out of Syria early in 2015, but continued from a border town in Turkey to broadcast, to offer training for social workers and support for refugees, and also to help social workers inside Syria.
Oral histories from Holmes County, Mississippi, voter registration campaign, which Payne (above) says ‘suggests what we may hope for’ in future historical research, identifying ‘themes important from an organising perspective’ and based on the collective work of teenagers – ‘a powerful reminder of what the movement’s values were’.
Looks at little known worker unrest accompanying intellectual dissent.
Covers key campaigns up to Sharpeville and the Soweto student rebellion.
See also Tom Lodge, The Interplay of Nonviolent and Violent Action in the Movements Against Apartheid in South Africa, 1983-94, In Timothy Garton Ash, Adam Roberts, Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present (A. 1.b. Strategic Theory, Dynamics, Methods and Movements) New York, Oxford University Press, 2009 , pp. 213-230 .
Discusses historical background since 1951, the evolution of parliamentary democracy from 1991-2001 and examines in detail the royal takeover and war with the Maoists.
Analyzes range of social movements and over 3,000 ‘protest events’ between 1965-1989 in the context of West German institutional arrangements, drawing comparisons with the Netherlands and Switzerland.
Account of the emergence of the Campaign for Nuclear Disarmament, Direct Action Committee Against Nuclear War and the Committee of 100 in Britain. Describes the main actions and internal debates within the movement.
These are largely contemporaneous accounts, lightly revised from Pambazuka News, Pan-African Voices for Freedom and Justice, http://www.pambazuka.org. As well as interesting contributions on Tunisia, Egypt, Libya, Morocco and Algeria (noted again under E.V), this book covers unrest in a number of Sub-Saharan countries:
‘People’s revolts in Burkina Faso’, February-April 2011, involving students, the broad population and army mutinies (unfortunately the mutineers did not make common cause with the civilian protesters), pp. 131-46.
A ‘Protest Diary’ from Cameroon in February 2011, by presidential candidate Kah Walla, blogs about strictly nonviolent protests brutally suppressed (pp.107-10).
In Swaziland (pp. 155-169) the 12-15 April 2011 popular demonstrations went ahead in the face of roadblocks and despite the arrests of virtually the entire leadership of the democratic association, perhaps signalling ‘the beginning of the end’ for the absolute monarchy.
See also the recent discussion between Amy Risley and Brysk, pp. 83-113, in Jeff Goodwin, James M. Jasper, Contention in Context: Political Opportunities and the Emergence of Protest (A. 6. Nonviolent Action and Social Movements) .
Account by participant in evolution of land seizures and of how MST eventually achieved legal possession.
Reports on three-day demonstration spearheaded by the Indigenous Environmental Network (IEN) calling for an end to fossil fuel subsidies.
Emphasizes local roots of movement. including development of ‘non-secessionist regionalism’ in Uttarakhand. The epilogue, written in 1998, adds historical perspective on the movement’s achievements and reports on-going struggles. Seeks to offer ‘corrective’ to romanticized western and ecofeminist interpretations.
Presents an 'ideal type' of nonviolence (the power of good) which synthesizes the approaches developed by the Catholic Hildegard Goss-Mayr, the Hindu Gandhi and the atheist de Ligt. Attempts to describe the common core of the various traditions of nonviolence: the conception of how nonviolent action typically works. Differentiates between nonviolence as a pattern of interaction, a model of behaviour and a human potential. 'The power of good' chiefly has an impact through action by committed individuals, 'contagion' and the evolution of both in mass noncooperation.
A year after the eruption of the #MeToo movement, historian Mary Beard traces the roots of misogyny in the West to Athens and Rome and explores the relationships between women and power and how this intersects with issues of rape and consent.
Examination of the history of how the US Federal Government mistreated the First Nations since the 1890 massacre at Wounded Knee, brought right up to date, with an emphasis on the militancy of the 1970s and the subsequent improvements in the condition and role of Native Americans. The book ends with an account of the dramatic Standing Rock protest by a large gathering of different tribes over a proposed pipeline in 2016. This important history by a member of the Ojibwe, who is also a social anthropologist, appeared just after two Native American women were for the first time elected to Congress in 2018.