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Provides brief examples of protests and related activities in Glasgow from 31 October to 12 November 2021 during the COP 26 Conference. Almost all the events were organized by the COP 26 Coalition, a UK-based coalition of groups committed to climate justice, which also assisted activists from abroad.
A shorter account by Wokoma also available in Desmond George-Williams, Bite Not One Another: Selected Accounts of Nonviolent Struggle in Africa (E. I. Africa - Sub-Saharan) .
The authors observe that Germany in 2017 finally ratified the 2011 Istanbul Convention on preventing and combating violence against women, and also amended the law on rape to emphasise consent, not the physical violence of the rapist. But these changes were not due to decades of feminist pressure, but to the highly publicised harassment of women in Cologne on New Year's Eve 2015 by immigrants. This led to sensational media coverage invoking anti-Muslim fears, and pressure from the far right AFD party (Alternative for Germany) and extremist Pegida movement. Cologne encouraged demands for quicker deportations and restrictions on refugee numbers across the political spectrum, and there was a rise of up to three a week in arson attacks on refugee centres. The article notes the response of anti-racist feminists, for example in the internet initiative #ausnahmlos (without exception), challenging the racialisation of sexual harassment and the racial undertones of public debate. But they were in turn attacked for fuelling right wing extremism, and were compared to Holocaust deniers.
See also: 'A Feminist View of Cologne: The current outrage is very hypocritical', Der Spiegel Online, 21 January 2016. https://www.spiegel.de/international/germany/german-feminists-debate-cologne-attacks-a-1072806.html
Debate between two leading feminists (Alice Schwarzer and Anne Wizorek) from different generations of feminists responding to Cologne. They disagree about the urgency of addressing sexism within some immigrant communities, as opposed to stressing the persistence of patriarchal attitudes throughout German society. Both seem to agree that groping and sexual harassment should become a criminal offence, a cause which Wizorek had promoted since 2013.
Elhassan regularly uses her social media platform to raise awareness of social and political conditions in Sudan. She became well known after the December 2018 protests led to the demand for Bashir to be deposed.
See Elhassan, Sara, ‘Revolution in Sudan: on the verge of civilian rule?’, Afropunk, 12 July 2019, available at https://afropunk.com/2019/07/revolution-in-sudan-on-the-verge-of-civilian-rule/
Clutton Brock, a member of the African National Congress, worked with a village cooperative in Southern Rhodesia. Puts the political and economic case against the Federation, justifying strikes and ‘disorderly conduct’ in Nyasaland, because 20 years of constitutional tactics had been unsuccessful. Chronology of political events in Nyasaland from 1859 (coming of Livingstone) to proposed conference on constitution of Federation in 1960.
The Chinese occupation of Tibet in 1950 and subsequent changing Chinese policies and Tibetan responses are covered chapters in 9-15. Various protests in 1980s are noted in chapter 15.
Multidisciplinary study by 13 Nigerian and 6 American political analysts of attempts at transition to democracy, including historical, social and economic as well as political factors.
Sivaraska (an ‘engaged’ Buddhist) is a prominent social critic, who dared to compare the military to ‘termites’. Edits the journal Seeds of Peace, which comments on problems in the region.
chapter 7.
Focuses on legal struggle.
See also his MA thesis: Ralph V. Summy, Militancy and the Australian Peace Movement: A Study of Dissent, Sydney, MA Thesis, University of Sydney, 1971 , pp. 273
Analysis of emergence, development and decline of ACT UP, highlighting emotional dimension in movement politics.
A book by long-term academic expert on the Soviet Union/Russia, which situates coverage of Euromaidan and the subsequent local rebellions in Crimea and other parts of eastern Ukraine within a context of different cultural and ideological strands in Ukrainian society, and within the wider context of Russian-Western relations. Sakwa is very critical of Western policies after 1991 and, more recently, towards Putin, and also challenges the bias of much western reporting on the evolving Ukrainian crisis.
Exploration of discourses that legitimate violence and importance of challenging them in the practice of nonviolent intervention. The author focuses on the civil war in Sri Lanka between the Government and the Tamil Tigers, and then analyzes the peacekeeping role of the Nonviolent Peaceforce Sri Lanka in 2008.
The authors are proponents of the theory that there is a geological epoch, which can be defined by the irreversible impact of human activity. The early stages of human development, from hunter-gatherers to settled farmers, had some environmental impact. But Lewis and Maslin trace the beginnings of a decisive human impact on the planet to the 16th-17th centuries when western colonialism, linked to the rise of global capitalism, began to transform the Americas, followed by the industrial revolution and the growth in population and consumption. The book concludes by calling for a new stage in human development involving radical economic change (away from profit-driven ownership of energy and food supplies), linked to comprehensive technological changes and much closer global cooperation. Two goals they set out are a re-wilding of half the planet and a universal basic income.
A history of resistance to US wars and military policy from the War of Independence to the 21st century, including wars against Native Americans. It also covers mutinies and protests over mistreatment of soldiers, including Jim Crow laws after the Civil War, and abuse of women and gays. The emphasis is on telling stories and assumes knwoledge of US history.
A history of the period from a nationalist perspective with the stated aim of putting in context the divisions and conflict in Northern Ireland. A postscript notes briefly some of the political developments in the 1920s and 1930s including the introduction of the Special Powers Act in 1933 and the emergence of the civil rights movement in the 1960s.
Using interviews and a range of documentary sources, this book examines how the apartheid state sought to control women’s and girls’ bodies and reproductive choices, both through the enforcement of restrictive abortion laws and the promotion of a patriarchal Christian Afrikaner culture. It also explores the ways in which women and girls defied these restrictions.
For a comprehensive review of this book, please see Hepburn, Sacha (2018) ‘A History of Abortion in Apartheid South Africa’ in Journal of Southern African Studies, Vol. 44, issue 1, pp. 190-192.
This book discusses the popular myth that women have fared well as a result of post-socialist China's economic reforms and breakneck growth. It lays out the structural discrimination against women in China and speaks of the broader problems within China's economy, politics, and development.
See also ‘Talking policy: Leta Hong Fincher on feminism in China’, World Policy, 2 June 2017, https://worldpolicy.org/2017/06/02/talking-policy-leta-hong-fincher-on-feminism-in-china/ where Leta Hong discusses her book Leftover Women: The Resurgence of Gender Inequality in China and the development of feminism in china from the post-socialist era up to these days.
Elaborates on the case the Marshall Islands, Samoa, and the Solomon Islands jointly brought before the International Court of Justice in Advisory Proceedings on the legality of the threat or use of nuclear weapons, as part of the process leading to the 1996 ICJ Advisory Opinion on the legality of the threat or use of nuclear weapons.
Provides detailed account of the development of an Afghan peace movement after March 26 2018, after dozens of football fans were killed by a Taliban car bomb in Lashkargah, capital of Helmand province. Members of their families launched a protest that included pitching tens and going on hunger strike. Protesters included women, the disabled and the old. The movement also made specific demands for a ceasefire during Ramadan, further ceasefires, creating a political framework acceptable to all Afghan groups, and promoting the ultimate withdrawal of international military forces.
See also: Abed, Fahim, ‘Afghan peace marchers meet the Taliban and find ‘people just like us’, The New York Times, 10 June 2019.
https://www.nytimes.com/2019/06/10/world/asia/afghanistan-peace-march-taliban.html
See also: Hassan, Sharif, ‘After 17 years of war, a peace movement grows in Afghanistan’, The Washington Post, 18 August 2018.