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A collection of essays by feminist scholars and activists in South Asia outlining the development of feminism in India, Bangladesh and Pakistan over the last decade with regard to the social embodiment of women, television representations, LGTB discourses, domestic violence, and the “new” feminism.
Falk assesses the nature of the 1989 revolutions, which she delineates as the collapse of communist regimes across Eastern Europe in a context of commitment to nonviolence by key players (with the exception of Romania) and of restraint by both Gorbachev in the USSR and western leaders. Year 1989 appeared to usher in a new concept of peaceful revolution, which could be applied to challenge other repressive regimes. But, Falk argues, these attempts, as in the '2009 Green Revolution' in Iran and the 'Arab Spring' in 2011 in Egypt and elsewhere, have resulted in defeat. The author also notes other factors, which militate against successful nonviolent revolution. These include the greater ruthlessness (compared with the East European Communist regimes of the 1980s) of many of today's dictatorships, the declining respect for the US and for liberal democracy as an ideal, a rise in barbaric violence (represented by ISIS) and the complex role of today's communication technologies, which can mobilize protest but promote lack of leadership capable of formulating negotiable demands. The article references a number of other interesting recent perspectives on revolution today.
The authors draw on data on conflicts over oil production in the Ecuadorian Amazon to argue that not all these movements are primarily motivated by environmental concerns. The note the variety of motives involved. These varied motives also affect how these movements influence policy.
In Brazil, which has the second largest Black population in the world, Brazilian police kill at least six times more people annually than the US police, and most of those dying are young Black men. In the video an interdisciplinary panels of Brazilian and US scholars examine the development of Black Brazilian mobilization against police violence, and compare police violence in Brazil with the position in the US and South Africa. The video then focuses on how Black LGBTQ+ Brazilians are affected by police violence.
See also: https://www.thedialogue.org/events/online-event-race-and-policing-in-the-us-and-brazil/
Reports on Inter-American Dialogue event 'Race and Policing in the US and Brazil' examining what recent cases of police violence revealed about systemic racism in both countries.
Derives propositions about social movements and political change from detailed analyses of the US Civil Rights Movement compared with movements against nuclear power.
Discusses 1999 student demonstrations against the NATO bombing of Chinese Embassy in Belgrade, comparing them with earlier 1919 and June 1989 protests. Argues that, despite official support and encouragement, the 1999 protests did reflect significant degree of student autonomy and included allusion to 1989.
Surveys development of conscientious objection from 1960.
One of King’s closest associates from 1955 onwards, Abernathy took on greater prominence after King’s assassination.
Statement of case for nonviolent, as opposed to violent, resistance by Archbishop known for his support for the poor and opposition to racism and militarism.
Interview in which Kandil analyses the revolt brewing under the surface and the role of six distinct groups, the nature of the Mubarak regime, the events of the first month of revolution and prospects for the future.
Anti-dam resistance persuaded the World Bank to withdraw from funding one of the dams, but did not change Indian government policy.
Detailed historical study of both Pax and the Catholic element in the British peace movement. Pax from the outset opposed war under modern conditions as contrary to traditional just war teaching, a stance underlined by the development of nuclear weapons. Influenced Catholic thinking about modern war and the decision of the Second Vatican Council to recognize the right to conscientious objection and to call upon states to make provision for it.
Mamonova and three others in the group were forced into exile by the KGB.
Men have an important role as allies in reducing discrimination against women. Using the Social Identity Model of Collective Action (SIMCA), the authors examined whether men's identification with women would predict their allied collective actions. They also examined whether men’s identification with their own group would reduce their willingness to improve women's situation. They found that moral beliefs and a sense of group efficacy made men more likely to join in collective action to combat discrimination against women. They also discuss the possible role of norms and concept of legitimacy in society in explaining the pattern of results.
The Anzac legend has been traditionally dominated by white males and was increasingly brought under the spotlight with the emergence of feminist movements from the 1960s onwards. But it is was feminists that rekindled interest in Anzac in the 1980s with the Women Against Rape in War protests at Anzac Day events in the early 1980s. The Second Wave Feminist movement in the 1960s and 70s saw a significant shift towards a more specific focus on issues around violence against women, most particularly in the realm of domestic/family violence. The Australian feminist movement also opposed the Australian involvement in the Vietnam War and promoted the cause of nuclear disarmament.
Includes references to Azerbaijan, Belarus, Georgia, Kyrgyzstan and Ukraine.
Explores role of Christianity in colonial and post-colonial society and shows the crucial role of the churches in promoting an alternative politics.
Vlachos, who refused to publish her right wing paper Kathimerini after the coup, was arrested for publishing an article abroad critical of the regime. She also wrote an account of her experience in Helen Vlachos, House Arrest, London, Andre Deutsch, 1970 , pp. 158 .
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of