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The US feminist magazine reports that #quellavoltache (MeToo) was a central theme of annual Women's Marches and rallies in Rome, Milan and Florence. The Rome rally of hundreds of women was addressed by Asia Argento, who commented on the media abuse she had received after speaking out about being assaulted by Harvey Weinstein. Representatives from the International Women's House and the Network of Women Against Violence, as well as a refugee woman activist, also spoke.
This chapter examines how aspects of the Bashir regime's policy of Islamisation, control over women's bodies and concepts of morality and respectability, prompted Sudanese women's activism after 1989. It also explores how the political context has influenced space for activism, and the changing discourse about women's activism arising from the #FallThatIsAll movement.
See also: Gorani, Amel, ‘Sudanese women demand justice’, OpenDemocracy, 20 May 2011.
https://www.opendemocracy.net/en/5050/sudanese-women-demand-justice/
Amel Gorani reports the systematic use of sexual violence, torture, cruel and degrading treatment as one of the major security threats and tools of repression targeting women and communities all over Sudan.
See also: Bakhit, Rawa Gafar, ‘Women in #SudanRevolts: heritage of civil resistance’, OpenDemocracy, 19 July 2012
https://www.opendemocracy.net/en/5050/women-in-sudanrevolts-heritage-of-civil-resistance/
Explores how women have been active in the Sudanese civil resistance and non-violent protests
This article provides an analysis of the socio-economic and political framework within which the movement of 2020 erupted, noting that both the right and the left in Bulgarian politics were accused of corruption, which indicated the 'lack of real political alternatives'. It also notes that issues such as high unemployment, low wages and failing health system are scarcely raised in parliament, even by the Bulgarian Socialist Party. Concludes by pointing to parallels with the 2013 protests.
Part II discusses various influences on Gandhi, and Part III Gandhi’s influence on Arne Naess (ecology), Johan Galtung (peace research), E.F. Schumacher (economics as if people mattered), and Gene Sharp (nonviolent action as a method).
A shorter account by Wokoma also available in Desmond George-Williams, Bite Not One Another: Selected Accounts of Nonviolent Struggle in Africa (E. I. Africa - Sub-Saharan) .
A collection of letters following the attack in the US on 11th September 2001 that Terzani published in response to some declarations made by his colleague, Oriana Fallaci, on the same event. In his collection Terzani discusses the need to explore the root causes of violence and extremism within human nature. He also advocates nonviolence as the only creative response to conflict, alongside the necessity to reconstitute the paradigms upon which the idea of Western globalisation rests.
Describes the #EleNao (‘Not Him’) demonstrations led by women in Brazil against sexist statements made by President Jair Bolsonaro, sparked by his remark to 63-year-old fellow congresswomen, Maria do Rosario: "I would never rape you because you do not deserve it". These remonstrations have been connected also to the lack of political representation of women within the Brazilian Parliament. Despite making up 52 percent of Brazil's electorate, women hold just 13 of 81 seats in the country's upper house senate. Fewer than 11 percent of the 513 seats in the lower house Chamber of Deputies are held by women.
Eminent French historian and theorist of nonviolent resistance explores the links between media of communication and nonviolent campaigns, focusing on key examples of resistance in Communist Eastern Europe from 1948-1989.
Report on a workshop organized by Global Justice Now, Rosa Luxemburg Stiftung Brussels Office and the Transnational Institute to develop the concept of 'energy democracy' agreed by the German climate justice movement at the 2012 Climate Camp in Lausitz. The aim is to ensure access for all to non-polluting energy, entailing an end to fossil fuel us e, democratizing the means of production and rethinking energy consumption. The workshop noted that since 2012 many communal, municipal, worker and movement initiatives were making the concept a reality: for example in Bristol in S.W. England, with a co-operatively owned solar generation project and a new publicly owned municipal supply company
See also: 'Just Transition and Energy Democracy: a civil service trade union perspective, PCS pamphlet, adopted at PCS conference May 2017. (It was also being promoted in translation by the Portuguese Climate Jobs campaign.)
Argues for public ownership and democratic control of energy supplies, and for the creation of a National Climate Service (proposed by the One Million Climate Jobs campaign, launched by the Campaign Against Climate Change Trade Union Group (CACCTU).
See also:
Greener Jobs Alliance: www.greenerjobsalliance.co.uk;
Trade Unions for Energy Democracy (TUED) a global trade union community for energy democracy coordinated in New York in cooperation with the Rosa Luxemburg Stiftung, New York office.
Vinthagen develops a new general theory of nonviolent action which embraces Gandhian concepts and commitments, but relates these to modern sociological theory (for example, Haberms's conception of rationality) and reinterprets them within a more contemporary ethos. Four key dimensions explored are: dialogue facilitation; 'power breaking': 'utopian enactment' - Gandhi's constructive programme; and nonviolent training. Theoretical analysis is illustrated by examples drawn from a range of movements such as US Civil Rights, Movimento Sem Terra and radical protests against nuclear weapons.
Estelle Freedman highlights the forces that have shaped the definition of rape in the US, namely political power and social privilege. She outlines the history of how the conception of rape has evolved since the 1870s to the 1930s, when both racial segregation and the women’s suffrage movement influenced how rape was understood.
The author analyses the evolution of the political discourse on abortion from the 1960s to today, and argues that, in order to understand the changing elements in the contemporary abortion debate in Britain, it is necessary to move beyond viewing abortion politics as pro-choice or pro-life.
Explores the struggles of women during different historical events and political regimes in the Philippines, including during the Spanish colonization, Marcos dictatorship, and the current challenges under the administration of President Duterte. The study hopes to enhance conversations and possibilities for collaboration among new generation of feminists and experienced women activists at the national and global fronts.
See also: Gabriel, Arneil G. (2017) “Indigenous women and the law: The consciousness of marginalized women in the Philippines”, Asian Journal of Women's Studies, Vol. 23, no. 2, pp. 250-263 and https://www.cbsnews.com/news/international-womens-day-march-8-protests-amplify-feminism-in-asia/
Retired Commander Robert Forsyth, Executive Officer of the Polaris Missile Submarine HMS Repulse in 1970s, makes a compelling case why the UK should dismantle its Trident.
Provides an overview of the Sudanese revolution and developments in 2020, but also illustrates the great variety of women involved in the protests and their different styles of politics (political parties, unionism, resistance committees, climate activism) through brief biographical sketches. The authors also interviewed a Nubian woman who had sent evidence of war crimes to Amnesty International and the International Criminal Court and a mechanic who finds protection in wearing men’s clothing.
This article focuses particularly on the growing role by 2019-21 of independent regional news media prepared to report corruption, uphold the right to independent comment and to explore taboo topics like Stalinist labour camps. These regional media (often online) give a voice to individual bloggers and have underpinned political, economic and environmental protests at a regional and local level throughout Russia. Burrell also discusses the attempts by the regime to suppress these channels through tightening its 'Fake News' law and classifying independent journalists as 'foreign agents', but notes the solidarity between regional media.