No name
Aceh, pp. 343-428, Papua, 49-146.
Dangl is an editor of http://towardfreedom.com and http://upsidedownworld.org.
West is a former Reuters correspondent in Egypt and now works for the UN in the Middle East. Lively personal account and analysis – a further subtitle on the cover is ‘Exhilarating encounters with those who sparked a revolution’. Focuses on Tunisia, Egypt and Libya. ‘Karama’ means honour and dignity, and West stresses its role in sparking and maintaining the revolts, quoting a Tunisian revolutionary from Sidi Bou Zid: ‘This is a revolution of honour’.
Shows how neoliberal policies led to a crisis of accountability and representation that spurred one of 20th century Latin America’s strongest indigenous movements.
In this short interview, Pinna recounts his reasons for becoming a conscientious objector and the impact this decision had within the political Italian context. Additionally, he elucidates the elements of nonviolent actions.
Available on YouTube at: https://www.youtube.com/watch?v=emniqr2trk4&t=609s
This book provides a study of the genesis, growth, gains, and dilemmas of women's movements in countries throughout the world. Its focus is on Brazil, China, India, Pakistan, Russia, South Africa, USA, as well as more generally covering Europe and Latina America. The authors argue that women's movements have engaged in complex negotiations with national and international forces, and challenge widely held assumptions about the Western origins and character of local feminisms. They locate women's movements within their context by exploring their relationships with the state, civil society, and other social movements.
The authors examine the role of the state in relation to the growing risk of violence against women at home and on the streets. They argue that, especially since the 2009 coup, increasing political repression, pervasive violence and the loss of power by civil society groups promote extreme violence against women. They also argue that there is a growing gap between the laws officially protecting women (passed to appease international or internal pressure) and the actual implementation of those laws.
This book focuses on importance of community-based resistance to tackle major national and global issues. It covers diverse groups and campaigns in the USA, for example against racial injustice, coal mining and claiming workers' rights, and is based on the author’s interviews during her extended journey.
Ann Pettifor developed the concept of a Green New Deal as a global and systemic approach with a group of fellow economists in 2008, but environmental issues were overshadowed in the financial crisis. She argues the political and economic case for urgent restructuring of government and the economy to try to save the planet, drawing on the example of Roosevelt's New Deal during the 1930s Great Depression to show how government can constructively tackle the impact of global crises. She also sets out to show what global and national changes are necessary and how they might be brought about.
Clutton Brock, a member of the African National Congress, worked with a village cooperative in Southern Rhodesia. Puts the political and economic case against the Federation, justifying strikes and ‘disorderly conduct’ in Nyasaland, because 20 years of constitutional tactics had been unsuccessful. Chronology of political events in Nyasaland from 1859 (coming of Livingstone) to proposed conference on constitution of Federation in 1960.
The Chinese occupation of Tibet in 1950 and subsequent changing Chinese policies and Tibetan responses are covered chapters in 9-15. Various protests in 1980s are noted in chapter 15.
Multidisciplinary study by 13 Nigerian and 6 American political analysts of attempts at transition to democracy, including historical, social and economic as well as political factors.
Sivaraska (an ‘engaged’ Buddhist) is a prominent social critic, who dared to compare the military to ‘termites’. Edits the journal Seeds of Peace, which comments on problems in the region.
chapter 7.
Original French version. Examines activist lesbian and gay organizations in relation to post-1968 feminism, gay ‘ghettoes’ and the gay press, and explores the impact of AIDS and revival of militancy in the 1990s. Notes influence of American movement, but also stresses differences.
After a general overviews of politics and resistance in the region, experts on individual countries explore the immediate impact of the Arab Spring in Tunisia, Egypt, Bahrain, Libya, Yemen and Syria, and the subsequent developments, discussing the reasons for reassertion of repression on Bahrain and later Egypt; political breakdown in Libya and civil war intensified by external interference in Yemen and Syria. There are also chapters on the monarchical response to pressure for reform in Jordan and Morocco, and why the Arab Spring did not ignite massive resistance in Palestine. Adam Roberts provides a concluding assessment of the problems of using civil resistance in the Arab Spring, the difficulties of democratization, and the lessons to be learned.
The authors provide a ‘discursive psychological examination’ of how ‘choice’ was interpreted in online debates during the movement for abortion rights. The interpretation of ‘choice’ was linked to alternative views of women, either as independent agents or as child-bearing mothers, which affected the legitimacy of women’s rights to ‘choice’.
An exploration of the history of the women’s movement in Bangladesh, its achievements and the internal and external challenges for a sustainable movement it faces. The author weaves in broader historical changes and discusses the nature of the current political context and its impact on the feminist movement in Bangladesh.
The authors, from the Department of Sociology at the University of Hong Kong, note the unprecedented 'scale, scope and time span' of these grassroots 'leaderless' protests. They also comment on the dramatic scenes of violent confrontation between police and protesters. They argue that this confrontation obscures 'an emerging economic resistance movement' trying to develop alternative political resources to redress the imbalance in power between them and the government.
Combs, a US researcher, travelled throughout Myanmar after 2011 when people were becoming more willing to talk, and interviewed a wide range of people from a punk rocker to a monk. He also observed the role of Buddhism in society and politics, including the fear and hostility towards Muslim minorities.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of