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On the demonstration in Red Square, Moscow, against the Soviet invasion of Czechoslovakia in August 1968, and subsequent trial and sentences.
Matt Taibbi discusses Eric Garner’s life and work as a cigarettes dealer, and his subsequent killing by the police of New York that strengthened the Black Lives Matter movement and protest. He reports on how he become targeted by the police, and allegedly mistaken by police officers on the day of his death. He touches upon his problematic personal and health conditions, within the wider context of the criminalisation of drugs policies in the United States of America. The work expands on Garner’s life and killing, contextualising its narration on the 2008 Bloomberg’s policy of tax increase on cigarettes of 400% per pack, which – Taibbi argues – motivated Eric Garner to sell cigarettes to people who couldn’t afford them. Additional contextualising elements to the analysis that Taibbi offers are the ‘broken windows’ policing, computerised policing and statistical analyses on crime rate and the inherently racialized imposition of order that stems from them.
Examines the surprisingly high level of participation by Protestants in the movement, despite the doubts or opposition of church leaders to the Umbrella movement. The author argues this participation can be explained by Richard Wood's theory of faith-based community organizing: using biblical stories, images and symbols to create a culture of protest.
Reproductive justice activists have used the concept of ‘intersectionality’ to promote one of the most important shifts in reproductive politics. The Combahee River Collective, twelve Black women working within and outside the pro-choice movement in 1994 coined the term “reproductive justice” to “recognize the commonality of our experiences and, from the sharing and growing consciousness, to a politics that will change our lives and inevitably end our oppression.” This paper argues that this concept has linked activists and academics stimulating numerous scholarly articles, new forms of organising by women of colour, and the reorganization of philanthropic foundations. It examines how reproductive justice+e is used as an organising and theoretical framework, and discusses Black patriarchal and feminist theoretical discourses through a reproductive justice lens.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of