No name
Primarily an exposition of Gandhi’s theory of democracy, but commenting on Hazare’s anti-corruption movement as a starting point.
In this long article, L’Abate reflects on Cassola’ s work, La Rivoluzione Disarmista, which focuses on pursuing a nonviolent ‘disarming revolution’ aimed at strengthening fraternity amongst people and abolishing nuclear weapons. Starting from Cassola, L’Abate examines the relevance of nonviolent movements in Italy and worldwide, starting from those whose activity contributed to the adoption of the Intermediate-Range Nuclear Forces Treaty, signed in 1987 by Gorbachev and Reagan. He also sharply analyses the pervasive, global structural violence caused by the huge concentration of natural resources in the hands of a few, and reflects on how nonviolence can contribute to changing the current global financial system. L’Abate cites both Italian and internationally renowned authors on nonviolence, and proposes his solutions for overcoming the current state of affairs.
For Weinstein’s account of the background to the 1973 coup, see: Martin Weinstein, Uruguay: The Politics of Failure, Westport CT, Greenwood Press, 1975 , pp. 190 .
Examines range of anarchist approaches in both France and Algeria and also covers period after independence.
A book about the beginning of the conscientious objection movement in Spain, which tells the story of Pepe Beunza, the first C.O. in Spain who embarked on disobedience under the Franco dictatorship. It is not only about Pepe’s personal experience, but also an account of the supporting campaigns and of the next conscientious objectors and the creation of MOC, the C.O. movement that still exists.
This study examines of how religion (Christianity, Islam and indigenous religions) influences the laws and policies on African women’s reproductive rights. Using South Africa as a case study, this paper elaborates on the influence of religion on South African women’s reproductive rights and the African world in general.
New Zealand has built a strong, bipartisan record over several decades for constructive disarmament and arms control policies, which promotes its reputation as a relatively independent, principled international actor. New Zealand’s role as a champion of a rules-based international order, and as a defender of the rights and interests of small states, is also underpinned by its record.
Press compares peaceful civil resistance in Kenya, Sierra Leone and Liberia to explore the impact of different levels of repression. In Kenya increasing open confrontation with the regime from the 1980s led to a 'culture of resistance' and the ousting of the ruling party in the election of 2002. In Sierra Leone activists faced both repression and the impact of the civil war. In Liberia, where repression was harshest, there was nevertheless resistance by journalists, women, students, the Catholic Church and others to both Samuel Doe and later Charles Taylor.
See also: ‘Civil Resistance of Ordinary People against Brutal Regimes in Africa: Cases of Sierra Leone, Liberia and Kenya’, International Center on Nonviolent Conflict.
This link offers a 56-minute video and transcript of the webinar led by Robert Press on the same topic.
This article provides an analysis of the socio-economic background to the protests, the social and class composition of the protesters (and of those who did not take part) and the 'contradictions within the Belarusian "power elite". It was written whilst the protests were still taking place.
Articles presented at 1988 conference.
Chapter 10 ‘Nonviolent Revolutions’ compares Czechoslovakia and East Germany.
Lively analysis by academic expert on the country, stressing the complexity of Ukraine’s regional politics and of the ‘Orange Revolution’ itself. See also Andrew Wilson, Ukraine’s “Orange Revolution” of 2004: The Paradoxes of Negotiation, In Timothy Garton Ash, Adam Roberts, Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present (A. 1.b. Strategic Theory, Dynamics, Methods and Movements) New York, Oxford University Press, 2009 , pp. 335-353 .
Discusses transition to democracy and possibility of demonstrating how religion, society and the state can be satisfactorily balanced.
On struggles against neoliberal policies and privatization in the townships, strikes, and the Durban Social Forum.
Indigenous women from Australia, Aotearoa (New Zealand), Belau, Bougainville, East Timor, Ka Pa’aina (Hawaii), the Marshall Islands, Te Ao Maohi (French Polynesia) and West Papua (Irian Jaya) condemn imperialism, war, ‘nuclear imperialism’ (in the form of nuclear tests) and military bases in the hope ‘that when people around the world learn what is happening in the Pacific they will be inspired to stand beside them and to act’. The book is a contribution to the Hague Appeal for Peace, 1999.
The chapters cover a wide range of countries and issues, including: The Korean Women’s Trade Union, the feminist movement in Indonesia, the Algerian ‘Twenty Years is Enough’ campaign, widening the base of the feminist movement in Pakistan, advocacy of women’s rights in Nigeria, re-politicizing feminist activity in Argentina, new modes of organizing in Mexico, and two chapters on Israel, one on an Arab women’s organization.
States the case for devolution, criticizes British regional policy, and traces the emergence and development of a distinctive Welsh politics.
This encyclopaedia by leading French theorist compiles and analyses key words in the philosophy of nonviolence, as well as strategic components for effective nonviolent action.
Although sexual harassment is a worldwide phenomenon, it is noteworthy in Egypt, which recently occupied a top position on the map of sexual harassment on a world scale. In November 2013, Egypt was declared by the Thomson Reuters Foundation as the worst country for women to live in within the Arab World, when compared to twenty-two other Arab countries, largely because of its female sexual harassment rates. The United Nations Population Fund declared Egypt as ranking “second in the world after Afghanistan in terms of this issue.” In the years following the 2011 revolution, the nature of sexual harassment in Egyptian society was transformed from a hidden phenomenon to an overtly prevalent social epidemic. This study argues that the “weaponization” of sexual harassment is a common ground where class struggles, state policies, and women’s empowerment intertwine in post-revolutionary Egyptian society.