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Focuses particularly on women crossing Israeli-imposed borders to maintain their sense of autonomy and freedom, and argues that although these actions are ‘framed’ as resistance to occupation they also covertly challenge patriarchal controls..
These are largely contemporaneous accounts, lightly revised from Pambazuka News, Pan-African Voices for Freedom and Justice, http://www.pambazuka.org. As well as interesting contributions on Tunisia, Egypt, Libya, Morocco and Algeria (noted again under E.V), this book covers unrest in a number of Sub-Saharan countries:
‘People’s revolts in Burkina Faso’, February-April 2011, involving students, the broad population and army mutinies (unfortunately the mutineers did not make common cause with the civilian protesters), pp. 131-46.
A ‘Protest Diary’ from Cameroon in February 2011, by presidential candidate Kah Walla, blogs about strictly nonviolent protests brutally suppressed (pp.107-10).
In Swaziland (pp. 155-169) the 12-15 April 2011 popular demonstrations went ahead in the face of roadblocks and despite the arrests of virtually the entire leadership of the democratic association, perhaps signalling ‘the beginning of the end’ for the absolute monarchy.
See also the recent discussion between Amy Risley and Brysk, pp. 83-113, in Jeff Goodwin, James M. Jasper, Contention in Context: Political Opportunities and the Emergence of Protest (A. 6. Nonviolent Action and Social Movements) .
Account by participant in evolution of land seizures and of how MST eventually achieved legal possession.
Emphasizes local roots of movement. including development of ‘non-secessionist regionalism’ in Uttarakhand. The epilogue, written in 1998, adds historical perspective on the movement’s achievements and reports on-going struggles. Seeks to offer ‘corrective’ to romanticized western and ecofeminist interpretations.
Authoritative organizational history (commissioned by the UDF at the point when it disbanded).
The emphasis is on Bhutto’s political role and leadership and there is only very brief mention of popular agitation in chapter 7 ‘Winters of his discontent’ (1965-69), pp. 100-34.
Covers earlier post-war period.
Perkins has been one of the leading activists in New South Wales and his role in leading protests is described in some detail.
Survey of US Transgender movement from mid 20th century to early 2000s in chronological order.
McKeown was one of the group of student activists campaigning on civil rights issues at Queens University Belfast in the mid-1960s from which People’s Democracy emerged in 1968. However, he opposed the Belfast to Derry march in January 1969 as likely to inflame sectarian divisions, and the Marxist direction to which the organization turned. Best known for his leading role in the Peace People whose origins and development he recounts in detail. Sets out his idea for a parliamentary system based not on political parties but on autonomous community groups.
Scholar-activists Loretta Ross and Ricki Solinger provide an intersectional analysis of race, class, and gender politics and focus on the experiences of women of colour. They use a human rights analysis to show how the discussion around ‘reproductive justice’ differs significantly from the pro-choice/anti-abortion arguments that have long dominated the debate. They argue that reproductive justice is a political movement for reproductive rights and social justice, and highlight the complex web of structural obstacles facing women of different background.
Ms Saffaa is a Saudi artist who paints murals to support feminists in Saudi Arabia and transmits her art and political messages through the Internet. She is in exile in Australia (where she had a scholarship to study), having refused to return to Saudi Arabia to renew her passport, and campaigns against the 'guardianship laws', declaring 'I am my own guardian'. The article reproduces one of her murals.
Notes that the Faslane Peace Camp has existed for 29 years 'on the frontline against Britain's nuclear weapons', has been home to hundreds over the years, and has been a centre for direct action against nuclear weapons.
Future Forward was founded as a political party before the 2019 election and managed to come third in the polls, after the junta-controlled coalition and the pro-Thaksin party. It was led by former student radicals who had become successful (key leaders were an industrialist, law professor and TV journalist) and aimed to change the nature of Thai politics. A year later the government banned it. Swamy provides a useful summary of the book and its aims, and his own critique - he argues the authors do not explain the continuing strength of the Thaksin party.
See also: McCargo, Duncan and Chattharakul Anyarat, Future Forward: The Rise and Fall of a Thai Political Party, Copenhagen. Nordic Institute of Asian Studies, 2020, pp. 240 (pb).
Flam draws on newly available archives and over 100 interviews with Communist officials, dissidents and ‘bystanders’. (See also Helena Flam, Anger in Repressive Regimes: A Footnote to Domination and the Arts of Resistance by James Scott (A. 1.c. Small Scale, Hidden, Indirect and 'Everyday' Resistance) ).
Chapter 24 – ‘Toppling Milosevic from Budapest’, pp. 298-312 – covers Otpor demonstrations in 2000, but focuses on role of outside powers in toppling Milosevic and ensuring TV coverage.