No name
The author argues that the March was an opportunity for ordinary Palestinians in Gaza to take the political initiative and that the March organizers tried hard to maintain the momentum. The problems of organizing in a politically divided context, and lack of international support, as well as the ruthlessness of the Israeli response meant however that momentum was lost. The March also raised many questions about how nonviolent methods could work when faced with serious military force.
Discusses why since 1996 some authoritarian rulers have been ousted but in Armenia, Azerbaijan and Belarus opposition failed (in two successive elections in each case).
Discusses the success of squatter movements by the homeless, addresses issues such as ‘direct action and the law’ and ‘tactics and mobilization’ and includes case studies of squatter settlements and rent strikes.
This article explores the ‘Black Protest’ demonstration in Poland against a proposed abortion law, which would have been one of the most restrictive in the European Union.
This paper describes the Middle East Nuclear Weapons Free Zone’s proposal, originally advanced by Iran and Egypt in 1974, as well as the extension of the concept in 1990 to include all weapons of mass destruction.
Ting, from the Department of Applied Social Sciences at the Polytechnic University in Hong Kong, focuses on the use of social media and mobile technology that allowed 'largely ad hoc and networked form s of pop-up protest', both in the protests against the Extradition Bill and against police brutality and abuse of human rights. The article elaborates on how protest repertories and movement goals have emerged.
(reprinted in Doug McAdam, David A. Snow, Readings on Social Movements: Origins, Dynamics and Outcomes (A. 7. Important Reference Works and Websites) )
Describes the expansion of organisational capacity for direct action between 1956 and 1960.
References to the Sebastian Acevedo Movement also occur in Inger Agger, Søren Buus Jensen, Trauma and Healing Under State Terrorism, London, Zed Books, 1996 , pp. 246 , who see it as ‘an expression both of psychological counter-strategies at the private and political level and of healing strategies at the societal level’ (p. 184) but do not describe its methodology. Vincent W. Lloyd, The Problem with Grace: Reconfiguring Political Theology, Stanford CA, Stanford University Press, 2011 , pp. 256 , pp. 109-11, discusses its liturgical aspects in comparison with contemporary Critical Mass bicycle rides.
(Successor to ebook
Dan Hancox, Utopia and the Valley of Tears, 2012 , pp. 76 , on same topic.)
Discusses the small village, Marinaleda, in southern Spain that has battled for decades with the state and capitalist policies, but gained international attention in 2012 when its mayor (and farmers union leader) organized the filling of ten shopping trolleys, refused to pay, and distributed them to the poor from a military base and mansion of a local large landowner.
This article, incorporating an interview with Tikhanovskya, the leader of the opposition to the Lukashenko regime in exile, provides a useful summary of the resistance to the rigged election in 2020 and the subsequent repression. Vock notes the ruthlessness of Lukashenko against the opposition internally and those in exile in EU countries, and his unscrupulous use of refugees from the Middle East to challenge the Polish/EU borders. He also indicates that the Belarus opposition, which initially did not challenge ties to Russia, has become explicitly hostile to Putin's backing for Lukashenko and more dependent on EU and western support. Vok also reports that a leaked poll from inside Belarus indicates that although Tikhanovskya has significant support, two of the jailed opponents of the regime, Babaryko and Kolesnikova, are more highly regarded.
Puts the case, following the publication of the report of the New Ireland Forum, for an independent Northern Ireland
Presents an 'ideal type' of nonviolence (the power of good) which synthesizes the approaches developed by the Catholic Hildegard Goss-Mayr, the Hindu Gandhi and the atheist de Ligt. Attempts to describe the common core of the various traditions of nonviolence: the conception of how nonviolent action typically works. Differentiates between nonviolence as a pattern of interaction, a model of behaviour and a human potential. 'The power of good' chiefly has an impact through action by committed individuals, 'contagion' and the evolution of both in mass noncooperation.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of