No name
By respected writer on anarchist theory and movements.
Almost a year after protests began, the author reports on the detention of political activists, but also the evolution of decentralized networked forms of communication to promote mobilization against the Thai establishment.
Part 1 of a two part series. Part 2 is available at http://www.opendemocracy.net/civilresistance/maciej-bartkowski-mohja-kahf/syrian-resistance-tale-of-two-struggles-part-2
Discusses the Confederation Paysanne and the farmers’ international Via Campesina, but also gives account of French farmer resistance to McDonald’s.
On the initiation of ‘green bans’ – work bans by unions to prevent redevelopment of working class neighbourhoods and destruction of historic buildings and urban green spaces in Sydney. Between 1971 and 1974 42 separate bans were imposed and linked unionists with middle class conservationists. See also: Jack Mundey, Green Bans and Beyond, Sydney NSW, Angus and Robertson, 1981
Covers Europe in the 1990s, including essays on ‘Theorizing Feminism in Postcommunism’, ‘Something Unnatural: Attitudes to Feminism in Russia’, ‘New Mothers’ Campaigning Organization in Russia’, ‘”Its about Helping women to Believe in Themselves”: Grassroots Women’s Organizations in Contemporary Russian Society’ and ‘Women’s Discordant Voices in the Context of the 1998 Elections in the Ukraine’.
Examines social base, organization and tactics of the anti-poll tax movement and relates it to theoretical debates about new social movements and poor people’s movements. See also: Paul Bagguley, Anti-Poll Tax Protest, In Colin Barker, Paul Kennedy, To Make Another World: Studies in Protest and Collective Action, Aldershot, Avebury Press, 1996 , pp. 7-24
This work comprises a theoretical discussion and proposed methodological tools for establishing a critical and comprehensive anti-mafia educational programme. It’s divided into five parts: theoretical aspects of anti-mafia education; pedagogical approaches; practical experiences; law procedures; available bibliographies on the topic.
Analyses the reality of women’s political participation in Bolivia, and the efforts towards its promotion, within the spheres of indigenous institutions, sindicatos (i.e. trade unions) and state participation.
The initative of 14 women of capturing the feminist struggles through artistic production within the #VivaNosQueremos campaign. Many cities throughout the world joined the campaign and printmaking appeared in cities like Ciudad Juárez, Oaxaca, Mexico State, Puebla, New York, Chicago, Montreal and Barcelona as well as other countries like Costa Rica, Argentina, Brazil, Chile and Italy.
On Polish worker occupation to prevent closure of a factory, supported by local community and anarchist groups.
Account by participants in British team demonstrating opposition to US war in Vietnam and its extension to Cambodia. The team planned to share the hazards of US bombing in the hope of deterring it. They were received in Cambodia (but not North Vietnam); some later demonstrated at a US base in Thailand.
There have been significant campaigns to protect and promote LGBT rights in the USA, including a series of National Marches on Washington in 1979, 1987, 1993 and 2000, but also in many other western countries, which are not so well covered in English publications. The political, legal , religious and cultural contexts vary, however, between countries, so LGBT communities can face somewhat different problems. (For the UK see G.2.b.)
The book examines how contemporary movements are using strategic nonviolent action to promote social change, covering a range of protests including climate change, immigrant rights, gay rights, Occupy and Black Lives Matter. The authors argue that nonviolent uprisings are becoming more common than violent rebellion, and look back to twentieth century antecedents in the Indian Independence and US Civil Rights movements, examine the nature of effective strategy and discuss organizational discipline. Their analysis includes the Arab Spring, but notes its discouraging implications.
The 2018 referendum to overturn Ireland’s abortion ban had worldwide significance. The campaign to repeal the Eight Amendment succeeded against a background of religious and patriarchal dogmatism, representing a major transformation of Irish society itself. This work explores both the campaign and the implications of the referendum result for politics, identity and culture in the Republic of Ireland. It explores activism, artwork, social movements, law, media, democratic institutions, and reproductive technologies in the country and beyond.
Introduction to the December 2018 issue, which presents, amongst other topics, essays and articles on the daily resistance against anti-Black state violence in Brazil; the demonstration of women wearing green handkerchiefs and claiming spaces in Argentina; the role of Ixil women in rebuilding communal structures post-genocide; the searches for the disappeared in Mexico; women’s struggle against oil exploitation; the organisation of LGBTI+ community members’ forms of resistance for immigrant justice; and the revisitation of the #NiUnaMenos movement.
On July 7, 2017, at the UN General Assembly, 122 states voted to adopt the Treaty on the Prohibition of Nuclear Weapons, the culmination of pressure from a global network of states and grassroots activists. This article traces the history of the ban movement from 2005. It identifies six factors that led to the successful adoption of the treaty: a small group of committed diplomats; an influx of new coalition members; the contribution of civil society; the reframing of the narrative surrounding nuclear weapons; the pursuit of a simple ban treaty; and the context provided by the Barack Obama Administration.
The author examines the decades of enforced sterilization of Indigenous women in North America in the 20th century and the influence of eugenics ideologies on this policy. Use of sterilization was most common from the 1940s to the 1970s, when the Indigenous populations began (after centuries of decline) to increase in numbers. This trend alarmed both eugenicists anxious to maintain racial ‘purity’, and corporations seeking to exploit resources on indigenous lands.
See also: Howard-Hassmann, Rhoda, ‘Forced sterilizations of Indigenous women: One more act of genocide’, The Conversation, 4 March 2019.
See also: Virdi, Jaipreet, ‘The coerced sterilization of Indigenous women’, New Internationalist, 30 November 2018.
https://newint.org/features/2018/11/29/canadas-shame-coerced-sterilization-indigenous-women
Both links expose the forced sterilization of Canadian Indigenous women for several decades, up to the 2000s.
Documents emergence of armed self-defence groups in Louisiana and Mississippi in the mid-1960s to counter the Klan and enforce civil rights legislation.