No name
Toupin, who is Canadian, writes initially from that perspective in her history of a feminist campaign that started from the reality that a majority of women worked unpaid in the home. Wages for Housework asserted that domestic work and child rearing and caring for the elderly did have specific economic value. The aim was partly to make women's contribution to society visible and also to increase the independence of housewives - and the campaign mobilized to prevent cuts to family allowances in Canada and the UK, a financial source controlled by women. Wages for Housework ran counter, however, to the predominant feminist pressure to open up job opportunities for all women, and take them out of the home. The book includes an 'Afterword' on the current situation, in which care and domestic work is often outsourced to migrant workers.
This review provides a useful overview of the deep divisions in Thai politics between the supporters of the radical populist Thaksin and the strongly opposed conservative royalist groups, leading to the 2006 coup and conflict between the 'Red Shirts' and 'Yellow Shirts'.
See also: Funston, John, ed. , Divided Over Thaksin: Thailand's Coup and Problematic Transition, Singapore, Silkworm Books, 2009, pp. 203.
The book grew out of seminars on Thai politics at the Australian National University in 2006 and 2007; it has six chapters on the 2006 coup and constitutional issues arising, four on the sources of the growing radicalism in the rural and Muslim south of the country, and three on economic issues.
The authors focus on the ‘discourse’ used in North America to promote disinvestment in fossil fuels, based on statements by activists, mainstream media reports on campaigns and coverage in alternative media. They argue that there are four overlapping narratives. The first ‘of war and enemies’, with fossil fuel companies as the enemies, is most dominant. The others are: ‘morality, economics and justice’.
Sympathetic yet objective biography with an emphasis on political tactics and organisation.
Mostly on the period 1989-2002 and the nature of the Shevardnadze regime, but chapter 6 covers ‘pressure from below’ and chapter 7 the ‘Rose Revolution’.
Presents two episodes in the 1990s as ‘founding events’ in the later cycle of protest.
Analyzes conflicts over land in terms of its role as territory (leading to inter-state claims or wars), its status as property, and ways in which its use is regulated. The book examines the attempts of NGOs to protect property rights and environments in the Global South and the land grabs by corporations and governments, drawing on wide range of examples, including China and Honduras.
Traces the course of the feminist movement from its beginnings at a meeting in Seneca Falls, USA, in 1848, through the campaign for voting rights in the early 20th century to the emergence of radical feminism in the 1960s and 1970s.
By examining the wars in Rwanda, in the former Yugoslavia, across the Middle East and in the former Soviet Union, Kaldor discusses the elements and dynamics of structural violence that determined the nature of these wars. She argues that these wars were predominantly determined by military and criminal factors, as well as by the presence of an illegal economy and human rights’ violations. She also argues that the underlying causes of these conflicts lie in the relationship between military and civilian victims, and in the changed perception of threat by the Western powers.
Discusses Australia’s decision to hold a national inquiry into workplace sexual harassment as part of the government’s response to the ‘Me Too’ movement.
This article focuses on how women in South Africa mobilised to press for a legislative response to a critical gender justice issue: access to maternity benefits for self-employed women, and women in the informal economy.
An examination of how the anti-Iraq War movement in the UK tried to secure press coverage as part of their campaign. The focus is on local anti-war groups and their relationship with the local press and examines such questions as the influence of the social composition of the movement on their approach to the media. Taylor also assesses how local journalists and media viewed the campaign.
This issue of the Journal published six articles assessing the regional uprisings. Michele Dunne 'After the Arab Spring: Caught in History's Crosswinds' suggests that despite difficulties in understanding the failures of the 'Spring' some lessons can be drawn; Michael Robbins 'After the Arab Spring: People Still Want Democracy' argues that data from the Arab Barometer suggested most Arabs still want democratic government; Marc Lynch, 'After the Arab Spring: How the Media Trashed the Transitions examines how the media that supported deposing dictators 'can make it harder to build democracy'; Charles Kurxzman and Didem Turkoglu 'After the Arab Spring: Do Muslims Vote Islamic Now?' assess whether Islamic parties have become more popular than they were before 2011, and Mieczslaw P. Boduszynski, Kristin Fabbe and Christopher Lamont, 'After the Arab Spring : Are Secular Parties the Answer?' examine sceptically whether the existing secular parties are equipped to play a positive role. (The sixth article on Tunisia is listed under E.V.B.b.2. Tunisia.)
McKeown was one of the group of student activists campaigning on civil rights issues at Queens University Belfast in the mid-1960s from which People’s Democracy emerged in 1968. However, he opposed the Belfast to Derry march in January 1969 as likely to inflame sectarian divisions, and the Marxist direction to which the organization turned. Best known for his leading role in the Peace People whose origins and development he recounts in detail. Sets out his idea for a parliamentary system based not on political parties but on autonomous community groups.
The anti-sexual harassment group Pandora's Box, composed of 3,000 women involved in the arts, called for institutional protection against harassment and demanded allegations should not be ignored. The appeal was part of a campaign to support the dancer Carmen Tome, who had accused a curator at a cultural centre in Alicante of groping her. The group was still organising itself and considering both educational and legal means of preventing gender violence.
This article compares the impact of the #MeToo movement in South Korea and Japan. In South Korea, #MeToo inspired many women to go public with their accusations in numerous high-profile cases. Those accusations in turn inspired mass demonstrations and demands for legal reform. In South Korea, the movement also led to policy proposals and the revision of laws on sexual harassment and gender-based violence. In Japan, however, the movement has grown more slowly. Fewer women made public accusations, and if they did, they tended to remain anonymous. The movement has been limited to a small number of cases leading to a professional network to support women journalists. The authors argue that the different outcomes can be explained by the strength of women’s engagement in civil society and the nature of the media coverage in each case. In both countries, however, women continue to face a powerful backlash that includes victim-blaming and social and professional sanctions for speaking up.
The author argues that Indian agricultural policy, devised in response to food shortages in the 1960s, relied on a mix of technological solutions to increase yields and a range of pricing measures to support farmers. These policies are out of date, but changing the overall policy is difficult as farmers believe their livelihoods are at stake. This paper considers the issues behind the protests and suggests ways forward.
Examines how the BSP changed from a Marxist party in the 1980s, arguing that it only altered significantly after being defeated in the 1997 elections, when it began to adopt new economic and foreign policies which made accession to the EU possible. The author also discusses the role of socialist parties in Western Europe in promoting this change.
By respected writer on anarchist theory and movements.