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This book draws on a range of theoretical traditions emerging from feminism, criminology, and sociology, to challenge the narrow idea that domestic violence and sexual assault are phenomena of interpersonal violence perpetrated by men. The authors highlight the diversity of women’s experience, discuss the role social structures play, and include discussions of workplace and state violence. The first section develops the conceptual and contextual framework, and the following three sections focus on types of victimization: interpersonal, in the workplace, and by the state. Accounts of individual experiences are used throughout to personalize the issues discussed.

Arendt is one of the most eminent political philosophers often cited by theorists of nonviolent resistance, especially in relation to her 1963 book On Revolution, and also a major theorist of totalitarianism. This book contrasts Arendt's concept of total domination under totalitarianism with the testimonies of both well known and lesser known intellectuals and writers who survived the concentration camps of Auschwitz and Buchenwald, as well as those of unknown survivors of the holocaust. Aharony argues that Nazi domination was less total than Arendt posited (in her 1951 book On Totalitarianism), and that morality and individual choice exist even in the most extreme conditions.

In the context of discussing the importance of public spaces where citizens can protest and make public speeches, this article examines how the Lebanese demonstrators have used and reshaped multipupose public spaces such as streets, open public spaces such as gardens, and abandoned urban facilites such as a partially built cinema.

Focuses on the Hungarian Writers’ Union from 1953-59.

see also  Mikio Oishi, Nonviolent Struggle of the Burmese People for Democracy, Durban, South Africa, 1998 , a paper submitted to the 1998 International Peace Research Association Conference.

Argues peacebuilding has to empower resilience and resistance to occupation.

Chapters on Christian Peacemaker Team, Voices in the Wilderness project in Iraq, Peace Brigades International and the International Solidarity Movement. Descriptions by participants of work done by these groups, who runs them and what is involved in joining them.

Argues that the July election represented a choice between continuing economic liberalization and a return to the past, but neither provided a solution to Mexico’s problems.

Covers cultural protests relating to presentation in museums, returning sacred objects and naming of national days in both USA and Canada. Includes discussion of call by Lubicon Lake Band of Cree in Northern Alberta for a boycott of the 1998 Winter Olympics in Canada over land claim and related boycott of exhibition on Canada’s First People.

Account of 1973 decision by American Psychiatric Association to stop listing homosexuality as a mental disorder and attempts by some psychiatrists to overturn this decision.

The number of women in positions of power and authority in Japanese companies has remained small despite the increase in the number of educated women and the laws on gender equality. Kumiko Nemoto challenges claims that the surge in women’s education and employment will logically lead to the decline of gender inequality and eventually improve women’s status in the Japanese workplace. Interviews with diverse groups of workers at three Japanese financial companies and two cosmetics companies in Tokyo reveal the persistence of vertical sex segregation as a cost-saving measure. Women’s progress is impeded by corporate customs such as pay and promotion, track-based hiring of women, long working hours, and the absence of women leaders. Gender equality for common businesses requires that Japan fundamentally depart from its postwar methods of business management. Comparison with the situation in the United States makes the author’s analysis of the Japanese case relevant for understanding the dynamics of the glass ceiling in U.S. workplaces as well.