No name
References to the Sebastian Acevedo Movement also occur in Inger Agger, Søren Buus Jensen, Trauma and Healing Under State Terrorism, London, Zed Books, 1996 , pp. 246 , who see it as ‘an expression both of psychological counter-strategies at the private and political level and of healing strategies at the societal level’ (p. 184) but do not describe its methodology. Vincent W. Lloyd, The Problem with Grace: Reconfiguring Political Theology, Stanford CA, Stanford University Press, 2011 , pp. 256 , pp. 109-11, discusses its liturgical aspects in comparison with contemporary Critical Mass bicycle rides.
(Successor to ebook
Dan Hancox, Utopia and the Valley of Tears, 2012 , pp. 76 , on same topic.)
Discusses the small village, Marinaleda, in southern Spain that has battled for decades with the state and capitalist policies, but gained international attention in 2012 when its mayor (and farmers union leader) organized the filling of ten shopping trolleys, refused to pay, and distributed them to the poor from a military base and mansion of a local large landowner.
Puts the case, following the publication of the report of the New Ireland Forum, for an independent Northern Ireland
Presents an 'ideal type' of nonviolence (the power of good) which synthesizes the approaches developed by the Catholic Hildegard Goss-Mayr, the Hindu Gandhi and the atheist de Ligt. Attempts to describe the common core of the various traditions of nonviolence: the conception of how nonviolent action typically works. Differentiates between nonviolence as a pattern of interaction, a model of behaviour and a human potential. 'The power of good' chiefly has an impact through action by committed individuals, 'contagion' and the evolution of both in mass noncooperation.
A year after the eruption of the #MeToo movement, historian Mary Beard traces the roots of misogyny in the West to Athens and Rome and explores the relationships between women and power and how this intersects with issues of rape and consent.
Examination of the history of how the US Federal Government mistreated the First Nations since the 1890 massacre at Wounded Knee, brought right up to date, with an emphasis on the militancy of the 1970s and the subsequent improvements in the condition and role of Native Americans. The book ends with an account of the dramatic Standing Rock protest by a large gathering of different tribes over a proposed pipeline in 2016. This important history by a member of the Ojibwe, who is also a social anthropologist, appeared just after two Native American women were for the first time elected to Congress in 2018.
Conversation with Alfred Brownell, Liberian environmental lawyers recorded by Veronique Mistiaen. Brownell has been involved in a seven year campaign which succeeded in protecting half a million acres of Liberia's tropical rainforest from the Southeast Asia-based Golden Veroleum company, which had been granted the right by the government to clear and use the land to grow palm oil. He took up the cause of the indigenous community in Sinoe County whose forests and cultural sites were being destroyed by the company. The article outlines how the campaign succeeded and Brownell's wider role in creating the Alliance for Rural Democracy throughout Liberia to work for environmental justice. He had been forced by death threats to move with his family to the USA.
This brief but interesting commentary was written after the first week of protests in October 2019, in which 100 people were killed and over 6,000 injured. Dawood discusses the immediate causes of the protests and the longer term failings of the government under Prime Minister Adel Abdul Mahdi, elected as a compromise candidate between two Shiite coalitions a year earlier. The author notes that opposition groups like the Communist Party and the Sadrist movement (followers of the radical Shia cleric Moqtada Sadr) were not involved, but that the lack of leadership among the protesters (even within cities) was a weakness in making credible demands for change. Nevertheless, the government (despite its immediate authoritarian reaction) was making concessions by offering economic reforms and pressing for passage of anti-corruption bills before parliament.
Explores how internet links Palestinians in Lebanon, Jordan and Palestine, creates a Palestine in cyberspace, and has an impact on manifestations of resistance, for example through street candle vigils and ‘lighting a candle’ on the internet.
Main focus on developments after 1996, the role of the Kosovo Liberation Army and the NATO war on Serbia (including documents such as the Rambouillet Text and the UN Security council Resolution of June 1999). But chapter two (pp. 11-19) discusses Albanian schooling in Kosovo, 1992-98, and chapter 19 ‘The limitations of violent intervention’ raises questions about nonviolent alternatives.
This article focuses on the internet, not as a tool for mobilizing open protest, but enabling 'covert, individual, non-ohrganized' resistance in a repressive context.
Charts the evolution of the movement from spontaneous protests to highly organized resistance.
Includes chapters on Brazil, Colombia, Cuba, Guatemala, India, Mexico, South Africa and Zimbabwe (the latter refrains from discussing the human rights issues of the government sponsored post 1996 land occupations). Not all chapters discuss social movements, but the book does cover gender and indigenous issues.
Account of ‘nuclear-free-zone’ protesters who blocked nuclear-power vessels from entering port with ships, boats and canoes.
Collection of documents from participants in demonstrations.
Autobiography of Anglican priest who took the case of the Herero people of South West Africa to the UN, opposing their incorporation into the Union of South Africa. Chapter 8 describes the Indian resistance to discriminatory legislation in 1946.
Just as the massive exodus of Guatemalans, mainly indigenous people, in the early 1980s was externally the most visible symptom of the terror that had befallen the country, so their organized return put into focus the need for and hopes of a transformation affecting land, gender, identity, and rights. Also includes Barry Levitt ‘Theorizing Accompaniment’, pp. 237-54.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of