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This now famous work contains two essays written on the occasion of the centennial of the Emancipation Proclamation - "My Dungeon Shook. Letter to my Nephew on the One Hundredth Anniversary of Emancipation," and "Down At The Cross. Letter from a Region of My Mind". It provides a three-point dissection on "The Negro Problem", an expression not owned by Baldwin that he refers to while discussing the roots of racial tensions of his time and how to overcome them. (To know more about the use of and debate on this expression by Baldwin himself, please see: http://content.time.com/time/magazine/article/0,9171,830326,00.html and https://www.jstor.org/stable/pdf/2934484.pdf).

In the first essay, Baldwin focuses on the central role of race in American history, and specifically addresses himself to his 14 year-old nephew who was confronted with anger and outrage. Through his nephew, Baldwin aims to address any Black young Afro-American.

In the second essay, Baldwin discusses relations between race and religion. He addresses Christianity with particular regard to its meaning for US society and to its use for the oppression of Black people.

A common thread to the whole book is Baldwin’s call to both Whites and Blacks to use compassion, communication and mutual understanding to transcend tensions and overcome the legacy of racism. 

James Balwin was an iconic essayist, novelist, playwright and critic, who worked primarily about the Black American experience, racial tension, homosexuality and religion. He was active in the Civil Rights Movement, but spent his last years in the more congenial society of France.

This volume investigates different abortion and reproductive practices across time, space, geography, national boundaries, and cultures. The authors specialise in the reproductive politics of Australia, Bolivia, Cameroon, France, ‘German East Africa,’ Ireland, Japan, Sweden, South Africa, the United States and Zanzibar, and cover the pre-modern era and the nineteenth and twentieth centuries, as well as the present day. Contributors draw on different theoretical frameworks, including ‘intersectionality’ and ‘reproductive justice’ to explore the very varied conditions in which women have been forced to make these life-altering decisions.  

Detailed account of campaign against the EDO Corporation in Brighton that started in 2004 and included numerous acts of symbolic protest and direct action such  as lock-ons and roof occupations, and resulted in a dramatic trial in March 2010 after protesters broke into the factory and destroyed equipment to 'decommission' the plant (which they believed supplied equipment to the Israeli Air Force) during the Israeli bombardment of Gaza in 2009. The court allowed eyewitness evidence of the scale of destruction in Gaza in support of the defendants' case that they were lawfully trying  to prevent a war crime, and the jury acquitted them. The campaign was also boosted earlier by the banning of an activist film, which many people then wanted to see, publicity about police infiltration of the activists, and the launching of a judicial review in the High Court by an 86 year old protester of his inclusion on the 'National domestic extremist' database.

This PhD thesis is a detailed account of the history and everyday life at Greenham, based on participation in the peace camp and interviews with other women. See also Sasha Roseneil, Common Women, Uncommon Practices: The Queer Feminism of Greenham, London, Cassell, 2000 , pp. 352 , which explores life-style and lesbian issues connected with the camp.

This study of China’s #MeToo draws upon the theory of connective actions to investigate how digital technologies influence the way in which feminist activism takes place. The author analysed over 36,000 online articles related to the campaign, and found 48 cases of sexual violence and harassment allegations. Time series analysis show that China's #MeToo campaign first emerged within educational institutions before gradually spreading to other sectors of society. Studying the ten most controversial cases, this paper identifies a series of counter-censorship strategies. The study of how the #MeToo movement in China evolved within an authoritarian context shows how connective actions traverse various platforms and cultural contexts. Methodologically, this study demonstrates how both qualitative and quantitative methods can be used to study connective actions on social media in China.

Maire Leadbeater provides an insider’s view of the last 40 years of New Zealand’s peace movement and the fight for a nuclear free country. She was secretary and then spokeperson for Auckland’s Campaign for Nuclear Disarmament, and participated to the anti-nuclear weapons protests in the 1970s and 1980s. 

Chapter 24 – ‘Toppling Milosevic from Budapest’, pp. 298-312 – covers Otpor demonstrations in 2000, but focuses on role of outside powers in toppling Milosevic and ensuring TV coverage.