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Describes the genesis of the civil rights and housing action campaign in Derry in which he played a leading role, and the civil rights march through the city in October 1968, which was attacked by the RUC and is now widely regarded as marking the start of the Troubles. Analyzes subsequent political developments from a radical socialist perspective and argues that the solution to the conflict lies in the creation of an all-Ireland workers’ republic. Critical of what he regards as the apolitical stance of NICRA , and of the later Women Together and Peace People campaigns. McCann took part in the Battle of the Bogside in 1969 and the civil rights march in Derry on Bloody Sunday. Argues that there is war in Ireland ‘ because capitalism, to establish and preserve itself, created conditions which made war inevitable.’

This article makes comparisons between the pre-digital ‘Riot Girl’ movement of the 1990s, which developed out of feminist punk rock bands in the US, and MeToo. Both have named perpetrators of sexual violence, warned others about predators, and offered support to survivors. But those naming perpetrators have become much more liable to retaliation in the digital age. The author argues that the complex body of law related to whistleblowing provides a framework for MeToo accusers to express their anger and frustration, as the Riot Girl did.

The author notes that Covid brought a halt in March 2020 to the weekly Friday demonstrations since February 2019, and the parallel student protests every Tuesday. She notes the Hirak's achievements: forcing the Military High Command to distance itself from Boutifleka's political power centre and preventing presidential elections in both April and July 2019, because they were seen as a means to provide legitimacy for military control. The article also comments on the very broad social base of the movement, primarily led by the young, but including 'the working poor', independent trade unions, professional bodies and a prominent role for women.  It then assesses the 'counter-revolution' involving repression of the media and arrests of activists.

After the explosion of the anti-SARS protests, this analysis argues that the way the Nigerian government responds to these emphatic demands for government accountability and an end to police violence will influence similar struggles across much of Africa, and impact especially on the young. 

See also: https://urbanviolence.org/why-nigerias-youth-are-protesting-for-police-reform/

Charts transition to multiparty democracy and a market economy from 1989, with a focus on party coalitions and alignments.

In the early 1960s, the dictatorship approved the formation of various types of family and neighbours associations, which in fact opened spaces for oppositional networking.

A social history that goes up to end of 20th century, primarily discusses British examples, but has references to many other countries.

Argues that, although all forms of opposition had some effect, those that involved the greatest self-sacrifice tended to work best. However, these sacrifices had most impact first time or two, before the public came to accept and then ignore them. Concludes that opposition to the war did not cause US failure, but forced the government to recognize this failure.

In this series of interviews conducted by Frank Barat - activist for human rights and Palestinian rights -, Angela Davis reflects on the importance of Black feminism, intersectionality, and prison abolitionism for today's struggles. She discusses the legacies of previous liberation struggles and makes connection between the Black Freedom Movement and the South African anti-apartheid movement, as well as between the events in Ferguson and Palestine. The core message of the book is the emphasis on the importance of establishing transnational networks of solidarity and activism.

Angela Y. Davis is a political activist (who supported the Black Panthers in the late 1960s and became widely known in 1971 when arrested on false charges), scholar, author, and speaker. She is an outspoken advocate for the oppressed and exploited, writing on Black liberation, prison abolition, the intersections of race, gender, and class, and international solidarity with Palestine.

Chapter 4, pp. 59-70, gives an eye witness account of the coup and stresses the inefficiency of the plotters and the limited popular response to Yeltsin’s call for popular defiance and a general strike.

Discusses the post-1990 statist supplanting of ‘the popular emancipatory project’.

Examines the impact of violence on popular movements and how they adapted.