No name

You can filter the displayed publications by language
, A Political Space: Reading the Global through Clayoquot Sound, ed. Magnusson, Warren; Shaw, Karena, Minneapolis MN, University of Minnesota Press, 2002 , pp. 320

Campaign on Vancouver Island, Canada, against corporate loggers trying to take over indigenous land. Protesters blocked roads against logging. Both men and women took part, but cited as a protest organized on feminist principles.

Malagreca, Miguel, Lottiamo Ancora: Reviewing One Hundred and Fifty Years of Italian Feminism, 7 4 (May) 2006 , pp. 69-89

Includes material on the second wave of Italian feminism in 1960s and 1970s and developments on divorce, family law and employment law in the 1970s and 1980s, Ends with some discussion of lesbian and queer struggles for recognition.

, The State of India's Democracy, ed. Diamond, Larry; Plattner, Marc; Ganguly, Sumit, Baltimore MD, John Hopkins University Press, 2007 , pp. 264

Pannella, Marco; Angioli, Matteo, Una Libertà Felice. La Mia Vita, Milano, Edizioni Mondadori , 2016 , pp. 180

In this work, Marco Pannella, Italian journalist and politician, founder of the Partito Radicale Nonviolento Transnazionale e Transpartito (Nonviolent Radical Party, Transnational and Transparty (PRNTT)), narrates the story of his political life and devotion to nonviolence as the core principle of his political programme. He also narrates the hunger-strikes and dialogues he engaged in to pursue political objectives.

Further information about the Party can be found at http://www.radicalparty.org/, which is available in Italian, English, French, Russian, and Arabic.

The page dedicated exclusively to him can be found at https://www.partitoradicale.it/marco-pannella/ 

Lee, Paul; So, Clement; Long, Louis, Social Media and the Umbrella Movement: Insurgent Public Sphere in Formation, 8 4 2015 , pp. 356-375

The authors from the Chinese University of Hong Kong interviewed a random sample of 1011 to assess the role of social media in the Umbrella Movement. They found a positive correlation between support for the movement and reliance on social media for news and that this group also distrusted the Hong Kong authorities, the police and Chinese Government.

Fahmi, George, Are We Seeing a Second Wave of the Arab Spring?, March 2019 London, Chatham House, 2019

Dr Fahmi outlines the early months of protest in both Sudan and Algeria, and discusses parallels with 2011 in terms of being 'nationwide, sustained over time, political in nature and interconnected', with the movements encouraging each other.

Piven, Frances; Cloward, Richard, Poor People’s Movements: Why They Succeed, How They Fail, 1977 New York, Vintage Books, 1979 , pp. 408

Compares the efficacy of defiance and disruption with constitutional methods in four US movements.

New Internationalist, , Mao or never. China's people speak, 371 (September) 2004 , pp. 9-28

Gifford, Paul, African Christianity: Its Public Role, London, C. Hurst, 1998 , pp. 368

Christian Churches have been important in quite a few African movements. This book analyses different churches – Catholic, Protestant (mainstream), Evangelical, Pentecostal and Independent – and their beliefs, and also assesses their role in the emerging of civil society. Case studies of four countries: Ghana, Uganda, Zambia and Cameroon.

Kaplan, John, The Court Martial of the Kaohsiung Defendants, Berkeley CA, Berkeley University Press, 1981 , pp. 79

Weinstein, Martin, Uruguay: Democracy at the Cross Road, Boulder CO, Westview Press, 1988 , pp. 160

For Weinstein’s account of the background to the 1973 coup, see: Martin Weinstein, Uruguay: The Politics of Failure, Westport CT, Greenwood Press, 1975 , pp. 190 .

Thuen, Trond, Quest for Equity: Norway and the Saami Challenge, St John’s Nfld, Institute of Social and Economic Research, Memorial University of Newfoundland, 1995 , pp. 300

Porter, David, Eyes to the South: French Anarchists and Algeria, Oakland CA, A.K. Press, 2011 , pp. 550

Examines range of anarchist approaches in both France and Algeria and also covers period after independence.

Garton Ash, Timothy, Facts Are Subversive: Political Writing from a Decade Without a Name, London, Atlantic Books, 2009 , pp. 464

Budiardjo, Carmel; Liong, Liem, West Papua: The obliteration of a people, 1983 Thornton Heath, TAPOL, 1988 , pp. 142

TAPOL has campaigned against Indonesian human rights abuses for 40 years, for which in 1995 Budiardjo won the Right Livelihood Award.

Moreira Alvez, Maria, State and Opposition in Military Brazil, Austin TX, University of Texas Press, 1985 , pp. 352

Naib, Fatma, Egypt: Women of the Revolution, Pambazuka News, 2011

Palit, Chitaroopa, Monsoon Risings: Megadam Resistance in the Narmada Valley, II 21 (May/June) 2003 , pp. 80-100

Anti-dam resistance persuaded the World Bank to withdraw from funding one of the dams, but did not change Indian government policy.

Bennett, Scott, Radical Pacifism: The War Resisters League and Gandhian Nonviolence in America, 1915-1963, Syracuse NY, Syracuse University Press, 2003 , pp. 312

Includes CO revolts in camps and prisons in World War Two against racial segregation, and role of League members in helping to found the Congress of Racial Equality and its nonviolent direct action strategy. Also covers relations of secular and radical WRL with other pacifist bodies, such as Christian Fellowship of Reconciliation.

Guenther, Katja, Making Their Place: Feminism after Socialism in Eastern Germany, Palo Alto CA, Stanford University Press, 2010 , pp. 262

Examines feminist activism in two East German cities, Erfurt and Rostock, in context of economic and political upheaval in former socialist bloc, and the trends undermining the rights and status of women.

Evans, Gwynfor, For the Sake of Wales: The Memoirs of Gwynfor Evans, 1986 Caernarfon, Welsh Academic Press, 2001 , pp. 281

Memoirs of this key figure in the nationalist movement and committed advocate of nonviolence.

Santino, Umberto, Nonviolenza, mafia e anti-mafia, Palermo, Centro Impastato, 2005

Santino analyses the Mafia organisation and social consensus. He sees in the latter a supportive element to mafia organisations as well as the ground on which it is possible to build forms of nonviolent education and practices that could lead to a change within the current system. He adopts a ‘paradigm of complexity’ at the foundation of the epistemological and methodological approach to the mafia phenomenon and identifies the limit of the military and repressive reaction against it. In so doing, he discusses what action civil society can undertake to sustain nonviolent forms of resistance against mafia.  

 

Retrievable at: http://www.centroimpastato.com/nonviolanza-mafia-eantimafia/

Pages