No name
This article explores the ‘Black Protest’ demonstration in Poland against a proposed abortion law, which would have been one of the most restrictive in the European Union.
This paper describes the Middle East Nuclear Weapons Free Zone’s proposal, originally advanced by Iran and Egypt in 1974, as well as the extension of the concept in 1990 to include all weapons of mass destruction.
Ting, from the Department of Applied Social Sciences at the Polytechnic University in Hong Kong, focuses on the use of social media and mobile technology that allowed 'largely ad hoc and networked form s of pop-up protest', both in the protests against the Extradition Bill and against police brutality and abuse of human rights. The article elaborates on how protest repertories and movement goals have emerged.
(reprinted in Doug McAdam, David A. Snow, Readings on Social Movements: Origins, Dynamics and Outcomes (A. 7. Important Reference Works and Websites) )
Describes the expansion of organisational capacity for direct action between 1956 and 1960.
References to the Sebastian Acevedo Movement also occur in Inger Agger, Søren Buus Jensen, Trauma and Healing Under State Terrorism, London, Zed Books, 1996 , pp. 246 , who see it as ‘an expression both of psychological counter-strategies at the private and political level and of healing strategies at the societal level’ (p. 184) but do not describe its methodology. Vincent W. Lloyd, The Problem with Grace: Reconfiguring Political Theology, Stanford CA, Stanford University Press, 2011 , pp. 256 , pp. 109-11, discusses its liturgical aspects in comparison with contemporary Critical Mass bicycle rides.
(Successor to ebook
Dan Hancox, Utopia and the Valley of Tears, 2012 , pp. 76 , on same topic.)
Discusses the small village, Marinaleda, in southern Spain that has battled for decades with the state and capitalist policies, but gained international attention in 2012 when its mayor (and farmers union leader) organized the filling of ten shopping trolleys, refused to pay, and distributed them to the poor from a military base and mansion of a local large landowner.
Puts the case, following the publication of the report of the New Ireland Forum, for an independent Northern Ireland
Presents an 'ideal type' of nonviolence (the power of good) which synthesizes the approaches developed by the Catholic Hildegard Goss-Mayr, the Hindu Gandhi and the atheist de Ligt. Attempts to describe the common core of the various traditions of nonviolence: the conception of how nonviolent action typically works. Differentiates between nonviolence as a pattern of interaction, a model of behaviour and a human potential. 'The power of good' chiefly has an impact through action by committed individuals, 'contagion' and the evolution of both in mass noncooperation.
A year after the eruption of the #MeToo movement, historian Mary Beard traces the roots of misogyny in the West to Athens and Rome and explores the relationships between women and power and how this intersects with issues of rape and consent.
Covers transnational farmer resistance to WTO and other global institutions and high profile global alliances such as the small farmer organization Via Campesina. Case studies include Indonesian forest dwellers chopping down rubber plants to grow rice to eat, and Mexican migrants returning home to transform their communities. Also includes information on early 20th century agrarian movements.
Argues environmental NGOs becoming more visible in Chinese environmental politics and seizing opportunities offered by the media, internet and international NGOs. Author concludes environmental NGOs both sites and agents of democratic change.
A personal account which includes a brief summary of the course of the war and statistics on the scale of draft resistance and desertion.
When They Call You A Terrorist is the story of Patrisse Khan-Cullors, one of the co-founders of the Black Lives Matter movement. It collects her reflections on humanity, on her life and activism since early age, her brother’s first-hand experience with police brutality, and on the founding of a movement for racial justice and its development during the Trump era.
Scholar-activists Loretta Ross and Ricki Solinger provide an intersectional analysis of race, class, and gender politics and focus on the experiences of women of colour. They use a human rights analysis to show how the discussion around ‘reproductive justice’ differs significantly from the pro-choice/anti-abortion arguments that have long dominated the debate. They argue that reproductive justice is a political movement for reproductive rights and social justice, and highlight the complex web of structural obstacles facing women of different background.
Ms Saffaa is a Saudi artist who paints murals to support feminists in Saudi Arabia and transmits her art and political messages through the Internet. She is in exile in Australia (where she had a scholarship to study), having refused to return to Saudi Arabia to renew her passport, and campaigns against the 'guardianship laws', declaring 'I am my own guardian'. The article reproduces one of her murals.
Notes that the Faslane Peace Camp has existed for 29 years 'on the frontline against Britain's nuclear weapons', has been home to hundreds over the years, and has been a centre for direct action against nuclear weapons.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of