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Chapter 4, ‘Transition to Peace and Nonviolent Politics in a Democratic State’, pp. 31-44.

Uses a very broad definition of the New Left, and examines common features in Civil Rights, peace, anti-war, student, feminist and gay/lesbian movements in the USA.

Story of the rise of direct action against nuclear weapons in the British context. Includes diary of main protest in the 1957-1966 period, and interviews with those involved.

(Accord is published by the London-based Conciliation Resources. Issue 13 was entitled ‘Owning the process: Public Participation in Peacemaking’, edited by Catherine Barnes.)

The Northern Ireland Women’s Coalition (NIWC) was initiated by women of various political affiliations, religious beliefs and occupations. It was institutionalized as a political party in 1996 so that its members would be eligible to take part in the all-party talks that culminated in the Good Friday Agreement. It also campaigned for the acceptance of the GFA in the referendums which followed its signing.

This book draws on a range of theoretical traditions emerging from feminism, criminology, and sociology, to challenge the narrow idea that domestic violence and sexual assault are phenomena of interpersonal violence perpetrated by men. The authors highlight the diversity of women’s experience, discuss the role social structures play, and include discussions of workplace and state violence. The first section develops the conceptual and contextual framework, and the following three sections focus on types of victimization: interpersonal, in the workplace, and by the state. Accounts of individual experiences are used throughout to personalize the issues discussed.

Arendt is one of the most eminent political philosophers often cited by theorists of nonviolent resistance, especially in relation to her 1963 book On Revolution, and also a major theorist of totalitarianism. This book contrasts Arendt's concept of total domination under totalitarianism with the testimonies of both well known and lesser known intellectuals and writers who survived the concentration camps of Auschwitz and Buchenwald, as well as those of unknown survivors of the holocaust. Aharony argues that Nazi domination was less total than Arendt posited (in her 1951 book On Totalitarianism), and that morality and individual choice exist even in the most extreme conditions.

In the context of discussing the importance of public spaces where citizens can protest and make public speeches, this article examines how the Lebanese demonstrators have used and reshaped multipupose public spaces such as streets, open public spaces such as gardens, and abandoned urban facilites such as a partially built cinema.

Focuses on the Hungarian Writers’ Union from 1953-59.

Rossdale has studied a range of British campaigning groups taking radical forms of direct action to resist militarism and the arms trade, including the Campaign against Arms Trade and the broad coalition involved in Stop the Arms Fair. He describes some of their protests over the previous 15 years, such as peace camps, auctioning off a tank outside an arms fair and protesters supergluing themselves to the London offices of Lockheed Martin, and argues for the 'radical and ethical potential of prefigurative direct action'. He also develops a depiction of militarism from the standpoint of those resisting it, and examines the disagreements and debates between protesters, including the interpretation of nonviolence. Chapters cover feminist and queer anti-militarism, and the lack of racial diversity among the protesters.

Chapters on Christian Peacemaker Team, Voices in the Wilderness project in Iraq, Peace Brigades International and the International Solidarity Movement. Descriptions by participants of work done by these groups, who runs them and what is involved in joining them.

Argues that the July election represented a choice between continuing economic liberalization and a return to the past, but neither provided a solution to Mexico’s problems.