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These are largely contemporaneous accounts, lightly revised from Pambazuka News, Pan-African Voices for Freedom and Justice, http://www.pambazuka.org. As well as interesting contributions on Tunisia, Egypt, Libya, Morocco and Algeria (noted again under E.V), this book covers unrest in a number of Sub-Saharan countries:
‘People’s revolts in Burkina Faso’, February-April 2011, involving students, the broad population and army mutinies (unfortunately the mutineers did not make common cause with the civilian protesters), pp. 131-46.
A ‘Protest Diary’ from Cameroon in February 2011, by presidential candidate Kah Walla, blogs about strictly nonviolent protests brutally suppressed (pp.107-10).
In Swaziland (pp. 155-169) the 12-15 April 2011 popular demonstrations went ahead in the face of roadblocks and despite the arrests of virtually the entire leadership of the democratic association, perhaps signalling ‘the beginning of the end’ for the absolute monarchy.
See also the recent discussion between Amy Risley and Brysk, pp. 83-113, in Jeff Goodwin, James M. Jasper, Contention in Context: Political Opportunities and the Emergence of Protest (A. 6. Nonviolent Action and Social Movements) .
Examines 200 peasant occupations in 1972 (assertion of a tradition of ‘les recuparaciones’) in context of developing forms of protest since the ‘great strike’ against United Fruit Company in 1954.
Uses experiences of West Germany anti-nuclear energy movement to discuss how repression impacts on protest.
Examination of violence from a gender perspective by academic specializing in women’s political participation in Turkey.
This now famous work contains two essays written on the occasion of the centennial of the Emancipation Proclamation - "My Dungeon Shook. Letter to my Nephew on the One Hundredth Anniversary of Emancipation," and "Down At The Cross. Letter from a Region of My Mind". It provides a three-point dissection on "The Negro Problem", an expression not owned by Baldwin that he refers to while discussing the roots of racial tensions of his time and how to overcome them. (To know more about the use of and debate on this expression by Baldwin himself, please see: http://content.time.com/time/magazine/article/0,9171,830326,00.html and https://www.jstor.org/stable/pdf/2934484.pdf).
In the first essay, Baldwin focuses on the central role of race in American history, and specifically addresses himself to his 14 year-old nephew who was confronted with anger and outrage. Through his nephew, Baldwin aims to address any Black young Afro-American.
In the second essay, Baldwin discusses relations between race and religion. He addresses Christianity with particular regard to its meaning for US society and to its use for the oppression of Black people.
A common thread to the whole book is Baldwin’s call to both Whites and Blacks to use compassion, communication and mutual understanding to transcend tensions and overcome the legacy of racism.
James Balwin was an iconic essayist, novelist, playwright and critic, who worked primarily about the Black American experience, racial tension, homosexuality and religion. He was active in the Civil Rights Movement, but spent his last years in the more congenial society of France.
The article focuses on how the 'one country, two systems' model in the 1984 Sino-British Joint Declaration was undermined by the June 2014 Chinese White Paper and the August 2014 Chinese decision on the conduct of Hong Kong elections. These have meant that the 'one country, two systems' commitment has been broken, underlining the need for more internal democracy in Hong Kong.
Covers earlier post-war period.
Compares Canada and USA from a legal perspective.
Examines movement of the early 1980s which mobilized huge numbers in the US to protest against the dangers of nuclear weapons and strategies and demanding a US-Soviet agreement for a freeze on testing, production and deployment of nuclear weapons, bombers and missiles. The movement gained some support in Congress, organized a mass lobby in Washington and demonstrated throughout the country in 1983, and engaged in electoral activity. This book examines the successes and failures of the Freeze, and broader implications for other movements. See also: David S. Meyer, A Winter of Discontent: The Nuclear Freeze and American Politics, New York, Praeger, 1990 , pp. 320
This PhD thesis is a detailed account of the history and everyday life at Greenham, based on participation in the peace camp and interviews with other women. See also Sasha Roseneil, Common Women, Uncommon Practices: The Queer Feminism of Greenham, London, Cassell, 2000 , pp. 352 , which explores life-style and lesbian issues connected with the camp.
Argues that the movement made a strategic error in taking to the streets because of the connection between street demonstrations and sectarian conflict in Northern Ireland. Although activists drew inspiration from the US Civil Rights Movement they did not, in his view, take sufficient account of the different circumstances in the two countries.
This study of China’s #MeToo draws upon the theory of connective actions to investigate how digital technologies influence the way in which feminist activism takes place. The author analysed over 36,000 online articles related to the campaign, and found 48 cases of sexual violence and harassment allegations. Time series analysis show that China's #MeToo campaign first emerged within educational institutions before gradually spreading to other sectors of society. Studying the ten most controversial cases, this paper identifies a series of counter-censorship strategies. The study of how the #MeToo movement in China evolved within an authoritarian context shows how connective actions traverse various platforms and cultural contexts. Methodologically, this study demonstrates how both qualitative and quantitative methods can be used to study connective actions on social media in China.
Discusses the new theoretical strand within Chinese feminism that has been forming since 2010 up to 2018, which, for lack of a programmatic label, the author calls “socialist feminism.”
Maire Leadbeater provides an insider’s view of the last 40 years of New Zealand’s peace movement and the fight for a nuclear free country. She was secretary and then spokeperson for Auckland’s Campaign for Nuclear Disarmament, and participated to the anti-nuclear weapons protests in the 1970s and 1980s.
Barnes notes that, although academic analysis initially stressed the need to end extensive state control of the economy in post-Communist states, there was now increasing recognition that private economic interests can capture the state and prevent full-scale political reform. While no single economic group can control the political institutions, competing groups can struggle to gain leverage for their own economic benefit.
Provides a well informed summary of the context and nature of the October military coup.
See also: 'Sudan: Coup de Grace', The Economist, 27 November 2021, p. 55.
This analysis of the coup leaders' decision to reinstate Prime Minister Hamdok interprets this move as' the army tightening its grip on Sudan's political transition.
Flam draws on newly available archives and over 100 interviews with Communist officials, dissidents and ‘bystanders’. (See also Helena Flam, Anger in Repressive Regimes: A Footnote to Domination and the Arts of Resistance by James Scott (A. 1.c. Small Scale, Hidden, Indirect and 'Everyday' Resistance) ).
Chapter 24 – ‘Toppling Milosevic from Budapest’, pp. 298-312 – covers Otpor demonstrations in 2000, but focuses on role of outside powers in toppling Milosevic and ensuring TV coverage.
The online version of Vol. 1 of the bibliography was made possible due to the generous support of the 
The online version of Vol. 2 of the bibliography was made possible due to the generous support of