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Filmed over seven years, Erika Cohn’s Belly of the Beast exposes state-sanctioned sterilizations in California prisons through the story of Kelli Dillon, who was forcibly sterilized while incarcerated at the Central California women’s facility in Chowchilla, and her lawyer Cynthia Chandler.
Ch. 9 examines the generals’ putsch in 1961 and notes responses to it both by the left and by De Gaulle, and their conflicting claims to have quashed the coup.
Evaluates claims that ‘nonviolence, if adhered to more resolutely, would have ended apartheid sooner’, reminding readers of the high level of support for the ANC’s armed wing. Suggests that despite some over-simplifications, the claims for nonviolence, though speculative, are plausible.
The main emphasis of this book is on Ayub Khan’s government, but chapter 9 ‘The last phase’ (pp. 237-71) covers the ‘132 days of uninterrupted disturbances’. Stresses the rioting and factionalised violence, but notes the importance of the urban working classes and the students.
The article draws on interviews with 150 university and 150school students, focus groups and observation of 16 protests to ascertain why high school students joined the demonstrations. The author concludes that they were rebelling both against conservative, authoritarian and repressive educational systems, and against political institutions - especially the monarchy.
Analysis of Gandhi’s concept of satyagraha, of his political leadership and and of the 1931 Salt Satyagraha and 1947 fast, as well as covering critiques by contemporaries and making comparisons with Martin Luther King and Malcolm X.
Stresses that the ‘Tulip Revolution’ was very different from other ‘colour revolutions’ and notes the importance of localism. See also: Scott Radnitz, A Horse of a Different Color: Revolution and Regression’ in Bunce, In Valerie J. Bunce, Michael McFaul, Kathryn Stoner-Weiss, Democracy and Authoritarianism in the Postcommunist World (D. II.1. Comparative Assessments) New York, Cambridge University Press, 2009 , pp. 300-324 , arguing that the events of 2005 better seen as a ‘coup’.
Part Three ‘Sixteen Months’ pp. 225-326 covers March 1988 to July 1989, the evolution of the protests and the regime clamp down; Part Four, pp. 329-429 covers Suu Kyi’s house arrest, the 1990 elections, subsequent attempts to mobilize international pressure, and her defiance when released from arrest in 1998 and 2003.
Chapter 1, ‘Beginnings’ examines role of women in May 1968 and the emergence of the Mouvement de Liberation des Femmes in 1970, laying of a wreath on the tomb of the unknown soldier to commemorate his wife (leading to arrests), support for women strikers (e.g. in a hat factory in Troyes) and the 5th April 1971 Manifesto by 343 prominent women who had resorted to illegal abortions. Later chapters explore ideological divisions within the movement, theoretical issues and the relationship of feminists to socialist government in France.
Analyzes varied class, age and political beliefs of the protesters (sometimes resulting in conflict between them).
Bravo and Buzzone collect biographical recounts and other documents that narrate women’s history in war. The authors argue that war cannot be a way to achieve progress, and debate the use of violence and on the rejection of violence. They also stress the importance of not underestimating civil and unorganised forms of struggle alongside more common forms of organised forms of resistance, and of including more on the contributions of women in the organisation and study of resistance movements.
This book explores social movements and forms of political activism in contemporary Japan, arguing that the 2011 Fukushima nuclear accident led to a resurgence in social and protest movements and inaugurated a new era of civic engagement. Re-examines older and recent forms of activism in Japan, as well as provides studies of specific movements that developed after Fukushima. The book considers structural challenges that activists face in contemporary Japan, and how the newly developing movements have been shaped by the neo-conservative policies of the Japanese government. The authors also considers how the Japanese experience adds to our understanding of how social movements work, and whether it might challenge prevailing theoretical frameworks.
The National Movement of Rural Women (NMRW), formerly known as the Rural Women’s Movement, was established in 1990 with a focus on, among others, uniting rural women and giving them a voice. Amongst the organisation’s aims was to create forums for rural women to unite against oppression, have equal rights to land and a say in political matters. The organisation has contributed as amicus curiae – ‘a friend of the court’ – to dealing with customary law cases involving inheritance, marriage and chieftaincy disputes. This article explores the two approaches used by the NMRW as friend of the court - the custom-based and gender-based approach - and concludes that these two approaches are in direct conflict with each other.
This book collects stories related to experience of abortion in the US with the aim of de-stigmatising it. ‘Shout Your Abortion’ is also a media platform and a social movement that promotose pro-choice activism, which can be found at:
https://shoutyourabortion.com/
To read about the creator of #ShoutYourAbortion see https://www.reuters.com/article/us-abortion-usa-stigma/u-s-women-get-creative-in-fighting-abortion-stigma-idUSKCN0YH17E
To look at other pro-choice advocacy campaigns and their media platforms, see https://wetestify.org/ and http://www.1in3campaign.org/about
The author is an activist who sees the potential for a global movement to prevent disastrous climate change by forcing corporations and governments to adopt more radical policies, focusing in particular on ending use of fossil fuels. He gives examples of action from many parts of the world. But his primary emphasis is on developing a strategy (including civil disobedience) for activists in the USA, stressing the need to undermine support for fossil fuel industries but also to build parallel institutions such as popular assemblies.
Derives propositions about social movements and political change from detailed analyses of the US Civil Rights Movement compared with movements against nuclear power.
Discusses 1999 student demonstrations against the NATO bombing of Chinese Embassy in Belgrade, comparing them with earlier 1919 and June 1989 protests. Argues that, despite official support and encouragement, the 1999 protests did reflect significant degree of student autonomy and included allusion to 1989.
Surveys development of conscientious objection from 1960.